Di River smiled and said, "Sister, you don't have to be like this. Now that you have become a Saint, you have greatly increased the power of the Wu people. Moreover, the Six Paths of Reincarnation is an important place of the Great Desolation. With you here, you can extend the fortune of the Wu people and ensure that the Wu people will never perish. Even if the Wu people decline in this Cultivation Tribulation, we will not be exterminated."
Hearing Di River's words, the other Zu Wu became silent. Houtu wanted to say something but stopped on second thought. In the end, he could not help but ask, "Brother, do we have to fight to the death with the Demon Race? Is there no other way to solve this? "
Di River did not answer Houtu's question. The Candle Dragon sighed and said, "Sister, even I can foresee this. Can't you, a Saint, foresee it?" The Candle Dragon was Zu Wu of Time and was proficient in the Law of Time. Naturally, he could see the fate of the Wu people through the Law of Time. Although he did not know the outcome, there were signs of decline.
Hearing this, Houtu became silent. Di River laughed and said, "Hahaha, sister, don't worry too much. Although this is God's will, the Wu people do not believe in God's will. Fighting against God's will is the style of the Wu people. Even if we lose, as long as you are here, we still have hope to rise again."
Houtu looked at Di River with a complicated expression. He reached out his hand and took out two drops of Zu Wu's Blood of Essence. At that time, he thought that he was going to die, so he gave three drops of his Zu Wu's Blood of Essence to Qiankun Taoist. He did not expect that he would become a Saint. After that, Qiankun Taoist returned the remaining two drops to him.
Houtu looked at his Blood of Essence and said, "Brother, I still have two drops of Zu Wu's Blood of Essence. You can choose a Grand Wizard from my tribe and use these two drops to create another Zu Wu to complete the Twelve Divine Beings Killing Formation. In this way, we will have a better chance of winning."
Di River smiled and put away Houtu's Blood of Essence. He said, "With these two drops of your Blood of Essence, creating another Zu Wu should be no problem. I think the Grand Wizard in your tribe, Chi You, is a good choice. He is very strong and few Grand Wizards can match him. He is the best candidate to inherit your Blood of Essence."
Houtu naturally had no objection. Chi You was indeed very strong. If he absorbed these two drops of Zu Wu's Blood of Essence, he would have a good chance of becoming a Zu Wu. As long as Chi You became a Zu Wu, the Wu people could set up the Twelve Divine Beings Killing Formation again. The Demon Race might think that she was trapped in the Underworld, so the formation was useless. She might even be able to catch the Demon Race off guard.
At this moment, the Candle Dragon looked at the empty Pingxin City and said, "Sister, Pingxin City is so big, but it is empty. Why don't we choose some elites from the Wu people to live here? Although the Wu people can't manage the Underworld, they can protect the Underworld and leave a way out for the Wu people. What do you think?"
Houtu naturally had no objection. Pingxin City was so big, and it was lonely for her to live alone. It was good to have some clansmen to accompany her. Besides, Pingxin City could be another base for the Wu people. The Underworld was an important place, and River Styx and Houtu were here. Basically, no one dared to cause trouble here.
After Zu Wu left, he immediately returned to his tribe and selected a group of elites from each of the twelve major tribes of the Wu people to live in Pingxin City. There were about a million of them. Even if the Wu people declined in the future, these Wu people could live well under Houtu's protection and leave the bloodline of the Wu people.
… ….
Mount Kunlun used to be the Taoist field of the Three Pristines, and now it was the Taoist field of the Sages. Originally, only Laozi, Heavenly Lord Yuanshi, and Tongtian lived here, and it was quite peaceful. However, since the three of them became Sages and set up their sects, there was an endless stream of people who came to learn from them. There were humans, demons, dragons, and all kinds of people, which made the foot of Mount Kunlun restless.
Sanqing also had a headache. The three of them had already set up their sect, and it was indeed time for them to accept some disciples and pass down their teachings. Otherwise, it would be meaningless to set up a sect. However, there were too many people who came to learn from them. Tens of thousands of creatures gathered at the foot of Kunlun Mountain.
Sanqing was transformed from the original God of Pangu, so Lao Tzu, Yuanshi, and Tongtian were respectively called Taiqing, Yuqing, and Shangqing to show that Sanqing was one. However, although the three of them were transformed from the original God of Pangu, their understanding of Tendo was different, and their teachings were not the same.
Lao Tzu's Ren School advocated peace and quiet, and let nature take its course. Yuanshi's Chan School advocated that the cultivation of Tendo should be based on one's aptitude. If one was not talented, intelligent, or a spiritual being of heaven and earth, one would not be taught by the Chan School. Tongtian's Jie School Master Zhang Youyou taught all creatures in the world to be able to cultivate Tendo. Cultivating oneself was based on one's own nature, and one's mind was clear, so that one could seize a chance of survival from Tendo.
Due to the different teachings of the three schools, there were serious differences in Sanqing regarding the matter of accepting disciples. Lao Tzu established the Ren School and advocated non-interference. As long as the human race did not go extinct, Lao Tzu would not interfere. Everything would be left to the human race. As for the matter of accepting disciples, Lao Tzu believed that his disciples must be people with great wisdom, great perseverance, and fate.
Therefore, Lao Tzu left Mount Kunlun and traveled the Great Desolation to see if he could find a disciple that could satisfy him. As for those at the foot of Mount Kunlun, although there were talented ones, Lao Tzu did not take a fancy to them. It was better to leave them to Yuanshi and the Tongtian to choose from.
After leaving Mount Kunlun, Lao Tzu flew towards the northwest. The opportunity that he sensed last time was in this direction. Although he did not know if it was still there, he still had to go and take a look. If it was still there, he would miss it. Even if it was gone, it did not matter. After all, he came out this time to accept disciples, so it did not matter where he went.
After passing by a mountain, Lao Tzu stopped. This mountain was surrounded by clouds, and it looked like a hidden dragon. There must be a universe in this mountain. After calculating with his fingers, he found that this mountain was originally called Mount Shouyang. It was the head of all the suns in the Great Desolation. It was a true blessed land for immortals. Moreover, this mountain was fated to be with him. Naturally, Lao Tzu pressed down on the cloud, wanting to see the full picture of this mountain.
Just as Lao Tzu descended from the cloud, he saw a young man kneeling facing the mountain. He did not move for a long time. Lao Tzu found it interesting. He transformed into an old man, leaned on his walking stick, and walked up to the young man. He asked, "Young man, what is your name? Where are you from? Why are you kneeling here?"
When the young man saw that it was an old man, he replied, "Elder, my name is Xuan Du. I am from the Xuanqing Tribe of the human race. I wish to seek the Dao of Immortality and find a master teacher. Therefore, every time I go to a famous mountain or river, I will kneel for three months to see if I can find a master teacher. If I can't find one, I will go to another place."
When Lao Tzu heard this, a satisfied look appeared in his eyes. His Taiqing Dao was particular about tranquility and inaction. This Xuan Du was a good candidate. He had perseverance, perseverance, and excellent aptitude. He was a rare piece of unpolished jade. As long as he was carefully sculpted, he would become a great talent. Lao Tzu calculated with his fingers that this person was fated to be his disciple.
Lao Tzu shook his body and returned to his true form. He looked at Xuan Du and asked with a smile, "The Poor Way is the head of the Sanqing. Lao Tzu of Taiqing, Xuan Du, you and I are fated to be master and disciple. Are you willing to be my disciple?" Since they were fated to be master and disciple and fulfilled Lao Tzu's requirements, Lao Tzu naturally wouldn't miss this opportunity. He immediately revealed his identity.
Xuan Du was shocked. Wasn't Lao Tzu of Taiqing the Sage? Although he couldn't make it because Lao Tzu was preaching in the human race, Lao Tzu's name had spread throughout the human race. Now that he met him here and wanted to take him as his disciple, how could Xuan Du not be excited? He quickly kowtowed and said, "Disciple Xuan Du greets Teacher."
Lao Tzu was naturally overjoyed that Xuan Du had become his disciple. After helping Xuan Du up, he wanted to return to Mount Kunlun. However, when he thought of Shouyang Mountain, Lao Tzu decided to take a look at the true appearance of this mountain first. As for returning to Mount Kunlun, this wasn't a matter of urgency. After all, Mount Kunlun was still a little chaotic. It wouldn't be too late to go back when things were peaceful.
Indeed, as Lao Tzu expected, Mount Kunlun was indeed not peaceful at this time. With so many creatures coming to seek their master, Yuanshi and the Tongtian couldn't send them all away. After all, the two of them still had to accept some disciples to pass down their teachings. However, they couldn't accept all of them. Otherwise, Mount Kunlun would be in chaos.
Yuanshi was arrogant by nature and cared a lot about his reputation. Naturally, he paid attention to the aptitude and foundation of his disciples. Moreover, he didn't like the demon race. Back when he was fighting for the throne in the Purple Cloud Palace, he had cursed Kunpeng as feathered beasts. It was obvious that he didn't like the demon race at all. However, he couldn't directly reject the demon race who came to seek his master. Therefore, he could only set up a large formation at the foot of the mountain.
This formation was an illusion formation. The formation concealed the mysteries of heaven, which were divided into five elements. Once a creature entered the formation, those without great wisdom and determination would not be able to see through the illusions of the formation. They wouldn't be able to jump out of the five elements. Naturally, they wouldn't be able to understand the mysteries of heaven contained in the formation and would be trapped by the formation. Those who wanted to become his disciple had to enter the formation to test their aptitude and temperament. After passing the formation, Yuanshi would then consider whether to accept them as his disciples.
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