Amon asked.
"What are the two possibilities?"
Pythagoras replied, "First, one of my disciples has transcended eternal life and entered the Olympian Kingdom. In this case, Zeus will be passive, and I can decide when to return to the Olympian Kingdom and create my own world. Everything is unknown. The second is that Zeus seeks a higher realm and takes the initiative to make a request, which means that he has acknowledged my vow. In that case, I will also return to the Olympian Kingdom and merge my world with it. "
Amon couldn't help but nod. "In the latter case, it seems that Zeus has the upper hand, but in fact, you have won. Because the Olympian Kingdom has finally revealed the path to transcendence and eternal life to the world, and that was your great wish. The transformation tribulation is really mysterious and indescribable! And Zeus did not lose. He transformed the Olympian Kingdom into a celestial realm, and became the true god of the gods.
Mr. Pythagoras, since you have traveled far away to Kunlun and India, what unique insights did you have? "
Amon was asking for advice, and his attitude was quite humble. Pythagoras used to be Plato's teacher, so he was also Amon's teacher. Even Amon's most respected sage, Aristotle, used to study under Plato.
Pythagoras didn't hold back in front of Amon. He answered frankly, "In the eyes of the world, my most important achievement is mathematics.
But everyone here should understand that I am only teaching them how to view the world.
Everything has its origin and the law of change, so it can create a world. I once heard the Tao Seng say, 'The Tao begets One, One begets Two, Two begets Three, Three begets all things.' "
Amon interrupted in surprise. "You have met the Tao Seng before?"
Pythagoras sighed with slight regret. "I have not met him, and it is a pity that I have missed this sage. But I have read the Art of Immortality that he left behind in Kunlun. Although the origin of power that I cultivate is a guidance of a different system, it also leads to transcendence and eternal life. The Tao Seng calls it immortality. What I had sworn to do, the faraway Wise Ones had already done and accomplished.
According to the words of the Taishang, the first is the mother of all things, the origin of all wisdom and existence in the world. The second is opposition and negation, the two sides of one, the law of change. The third is the appearance and form of all things, just like the world we see. From then on, I thought more about it. I used numbers to describe this world and taught disciples here. "
Amon smiled and said, "You also told your disciples that the soul can be immortal and reincarnated. You said reincarnation and not rebirth. May I ask what's the difference?"
Pythagoras replied, "Reincarnation is the reincarnation of the soul that has not transcended, while rebirth is the choice of the gods, because the gods can enter the human world again to cultivate. These two situations seem to be the same, but I have used different names to distinguish them. In fact, the soul of a Transcendent could not be reincarnated. If a God dies, then it will cease to exist. "
Amon frowned slightly and said in thought, "I've never noticed this difference. I've also wondered if there would be a new soul after a living being dies. But today, you have made it clear to me that for mortals, it is not a new life, but a reincarnation. "
Pythagoras: "This is a different view of everything you experience when you pass the test of endless life and death. You can see it as the experience of countless living beings in the world, or you can see it as the experience of your own soul.
Mister Amon, can I ask you a question, can you see their past lives and future lives? "
Pythagoras raised a finger and pointed outside the curtain. His gaze passed through the curtain and the door, pointing at the two disciples standing outside. Amon suddenly recalled a detail from his discussion with Goumang in the Rose Garden. At that time, he also talked about the question of past lives and future lives, and Goumang pointed at Wendy and whispered, "She is the future life of her past life, the past life of the future life, but does she know? As the saying goes, the past life and future lives can be seen by everyone, and there is no need to look at them with divine powers. That is what it means. "
Amon did not answer Pythagoras' question, but suddenly asked, "Have you seen the Amitayus?"
Pythagoras: "I have not seen the Amitayus in person, but I have heard his disciples recite scriptures."
Amon smiled. "I see, no wonder you preached about the immortality of the soul and reincarnation in the manor. But the beliefs you preached were about the eternal gods and mortals in the process of reincarnation. This is different from the guidance of the Amitayus, but it is compatible with the cultivation of the origin power. "
Pythagoras also smiled. "I am a god of the Olympian Pantheon, but I am only using it as a reference to verify and integrate it into my own system."
Amon nodded. "I was fortunate enough to see the Amitayus appear in the world, and I have also interacted with his disciples. Mister Pythagoras, what else did you learn from the Amitayus? "
Pythagoras replied with a smile, "Commandments."
Some people called the group founded by Pythagoras the Pythagorean School, while others thought that the Pythagorean manor was like a mysterious monastic community, because the people here had to follow many strange rules. This was the group's discipline, such as not eating beans, not leaving the mark of a pot on the ashes, and so on.
Pythagoras explained to Amon through the Sound and Sound of Magic. Some of these commandments had deep meanings, but it was difficult to explain clearly to the disciples who had just joined the group, so he made the rules.
The Amitayus taught the Amitayus, and the disciples also had to follow the commandments, just like the oracles' oath when they joined the pantheon. Some commandments had multiple meanings, and the disciples could not completely understand them.
For example, the Amitayus forbade the disciples to kill and accumulate the world's merits. This was not only a good deed, but also when the final test came, whether it was to transcend eternal life or be reincarnated in the cycle of reincarnation, people would understand another layer of meaning. When transcending eternal life, they would face the test of fate, the judgment of doomsday, and when they left the world, they would enter the Bardo Bright Realm, and their souls would be reflected by what they had done in this life.
There were also some commandments that seemed to have no real meaning, just some boring rules, but they were not useless, and could even be very useful. Joining this group required the purification of the mind, but it was difficult for people to see their own minds, so how could they talk about purification? At this time, it was often necessary to use some external forms to integrate into their daily words and actions.
Amon thought of the Ten Commandments that he had set as Aloha through Moses and Sileng, and his intention was probably the same. He imprinted a piece of information into the soul of Pythagoras, describing his own understanding and answering the relevant questions. He could not just simply ask for advice, today's meeting was also a kind of mutual exchange.
Amon spoke again, "You let the disciples understand the laws and connections of all things, and express it in numbers, but it is endless."
Pythagoras explained, "People can't surpass their own knowledge and the era they live in, and this will be the accumulation of the inheritance of generations. People can understand the world, but it does not mean that they have mastered the world. We often think that we are the masters of the world, but in fact, we are just slaves of desire, and even if we reach the end of human desire, we are still bound by it.
Isn't this the situation of the God of Creation? So I do not want to become a God of Creation, and neither do you and Zeus, but Allah and Anu will choose to leave. Even the gods are like this, not to mention the mortals. Generation after generation of people open their eyes to understand the world, and many people think that what they hold is the truth, and try to deceive the eyes of the world. The believers that you and I guide in the human world are the same, and they may only think that they believe in you. "
Hearing Pythagoras' words, Amon also smiled bitterly, and suddenly looked through the curtain to the door. Someone came to the door and said, "Sir, you can't go in, Teacher Pythagoras is talking to a guest." "I am Zeus," the man replied.
"I was going to ask you what your name is, Teacher Pythagoras has told me that someone will come to visit.
"I was just about to ask you what your name is. Master Pythagoras has already told me that someone will come to visit," said Enkes. At this time, Pythagoras said loudly, "Let Zeus in, we are already waiting for him."
At this time, Pythagoras said loudly, "Let Zeus in, we are already waiting for him."
The two disciples opened the door and said to Zeus, "You can go in."
Zeus strode into the room, lifted the curtain, and came to the table. Pythagoras waved his hand calmly, "Father of the gods, you are here? Please take a seat. "
There were three stools next to the table. Amon and Pythagoras sat on the left and right, and the stool in the middle was left for Zeus. Zeus sat down angrily, and said to Amon, "How dare you kill so many people in Delphi, the holy land of the Olympian realm! Even if it is to avenge a mortal Aesop, it is enough to kill Antonio in the temple! What do you think of the Olympian gods by doing this? "Amon replied calmly," Zeus, you don't have to be so angry. It is true that I started the fight in the mountain, but if I did not do it, I would have been surrounded by the magic formation. They set up an ambush in the middle of the night, do you want me to surrender? "
Zeus said, "As the lord of heaven, you should also know how the gods solve problems.
Your behavior in the Delphi temple has violated the conditions of cooperation with me. The gods ordered the emissaries to stop you on the road, nothing more than to make a new agreement with you, but you did not choose to negotiate at all, but directly killed them! "
Amon sneered, "They want to make a new agreement with me, nothing more than because I still have the right to negotiate. If I did not have this ability, do you think those emissaries would be soft on me? The reason why you are angry is because my reaction is beyond the gods' expectations. As the lord of heaven, I dare to fight like this. Although those emissaries are mortals, they directly threatened and challenged me, of course I can kill them. Even the gods behind the scenes will end up the same when they meet me! "
Zeus shouted angrily, "But this is the holy land of the Olympian realm!"
According to the ancient agreement between the gods, gods usually could not directly attack mortals, unless the mortals directly challenged and offended the gods. Gods were also not allowed to enter other God Systems' God Territories without permission or invitation. Back then, Amon quietly came to the Heaton Peninsula, just as an ordinary driver, and Zeus found him and took the opportunity to negotiate the terms of cooperation.
And now Amon killed the emissaries in public in the temple, which not only meant that his cooperation with Zeus was terminated, but also angered the gods of Olympus. Then he was an unwelcome person here, and the gods sent emissaries to stop him, which meant that a new agreement would be made between the Kingdom of Angels and the Olympian Kingdom, but Amon directly killed the emissaries.
Pythagoras suddenly interjected, "Zeus, I want to remind you that the Anunnaki divine clan and the Ennead divine clan are no longer here!"
This sage pointed out a very key issue. There was indeed an agreement between the ancient divine clans on the continent, but Amon had merged the Anunnaki divine clan and the Ennead divine clan with the kingdom of heaven, establishing a new divine clan, and the angels received new guidance.
There was no inheritance of the original agreement between this divine clan and the Olympian Kingdom.
The only agreement that Amon and Zeus had made was the previous cooperation. And now that this cooperation had been suspended, in theory, Amon was not bound by any oaths or promises here, and only had to bear the consequences of his actions.
The Olympian gods had ordered the emissaries to set up an ambush on the outskirts of Delphi in order to force Amon, the lord of heaven, to make a new agreement, but Amon did not buy it and killed his way into the Pythagoras manor. Now that Zeus was here, the two lords of heaven needed to have a good talk. Should they abide by the ancient tradition between the divine clans or should they make a new commitment?
Zeus said in a deep voice, "Amon, we need to have a good talk."
Amon said indifferently, "I did not leave here, but visited Mr. Pythagoras, waiting for you to come. I just want to ask one thing, you know that what Yalena and the others are doing is destroying the cooperation between you and me, why did you acquiesce? "
Zeus did not answer, but Pythagoras reminded, "Ah, Amon, because you did what I wanted to do all these years, so Zeus had no choice."
This sage really hit the nail on the head! After Amon left Macedonia, as the king of Eygut, he sent down an oracle to the priests of the temples to tell them the secret of the power of origin, so that people would understand that there was a way to transcend eternal life in the world, which was what Prometheus wanted to do.
The reason why Zeus talked to Amon in the first place was mainly because Amon was also a lord of heaven. Through the expansion of the divine realm of Olympus, Zeus wanted to prove a higher realm and become a true god of the gods. And the sign of the final completion of the verification was to be able to integrate another heaven. In fact, he had two choices: Prometheus in the divine clan, and Amon outside the divine clan.
If Zeus was confident, he could ask Pythagoras to return to heaven and restore his identity as Prometheus, try to integrate another heaven, and create a world of immortals. This was one of Zeus's choices. Zeus could also use the expansion of the divine realm of Olympus to finally annex and integrate Amon's divine realm in the human world. If Amon's kingdom of angels still wanted to guide believers in the human world, he would have to negotiate with Zeus, and Zeus could also take the opportunity to ask Amon. This was the second choice.
There was a conflict between Zeus and Prometheus, and he was more willing to cooperate with Amon, because Zeus was not willing to give up the secrets controlled by the gods and tell mortals the way to transcend eternal life. But after Amon left Macedonia and issued the latest oracle, Zeus had no choice. Whether it was Prometheus or Amon, it was all the same to him. He had to really allow the "fire seed" to spread to the human world, so that they could integrate their heaven.
The conflict between Zeus and Prometheus was only an internal conflict of the Olympus pantheon, and the appearance of the Pythagoras Manor meant that they could reach a new compromise. But after Amon issued the oracle, the conflict between him and Zeus became a conflict between the two pantheons, and it was almost impossible to reconcile.
There was a kind of secret that could only be kept by everyone together, and only then could they reap the greatest benefits. Once it was made public by one side, then the other side would be in a very passive position. For example, if Amon told his believers that mortals could transcend eternal life and come to his heaven, but Zeus did not do so, would the people of the human world be more willing to believe in Zeus or Amon? The answer was self-evident!
If other conditions remained the same, Amon would gain more and more believers in the human world. Although those who believed in Amon were not necessarily luckier than those who believed in Zeus, and the majority of those who transcended eternal life still needed the direct guidance of the gods, but for the competition for the divine realm, Amon would have an absolute attraction, and might even invade in another way.
The appearance of Aesop in Miduli was a sign of this. Therefore, the gods used the opportunity to frame Aesop to attract Amon's revenge, and took the opportunity to dissolve his cooperation with Zeus. And Zeus knew this, but he still acquiesced to the gods' actions, indicating that he did not want to cooperate with Amon anymore.
The existence of Amon had threatened the interests of the gods of the Olympus. There were two ways to deal with Amon, one was to destroy the inheritance of this pantheon in the human world, and the other was to force Amon to make a new agreement between the pantheons.
At this time, Zeus said the truth, "Amon, you are no longer of use to me here."
Yes, merging with Amon's Kingdom of Angels was no longer another option for Zeus. Inside the pantheon, Prometheus already had the realm of the Lord of Heaven, and Zeus wanted to obtain the opportunity to create a world of immortals, and he could verify it at any time. So now that the cooperation between him and Amon had ended, the problem was the negotiation between the two pantheons.
Amon sat firmly and asked, "Zeus, do you want to fight me?"
Zeus showed an angry look again, "You and I are both the Lord of Heaven, and we cannot fight easily, don't forget your identity! What you've done in Delphi has already surprised me. "
Although Zeus was stronger than Amon, he was not absolutely sure that he could defeat Amon.
Looking at the scene of Amon fighting with the divine messengers today, he simply did not leave any leeway. The Lord of Heaven was not afraid of the gods, and if he fell, the Heaven he created would no longer exist. Even if such a god wanted to fight, he would not personally take the risk with his body.
You've already exceeded your reading limit for today. If you want to read more, please log in.
Login
Select text and click 'Report' to let us know about any bad translation.
