The story of Prometheus was very similar to Amon's experience in many aspects, so Amon was deeply touched by the play. The ending of the story was that Prometheus was ordered by Zeus to be chained to the Caucasian Mountains, where he lived for thirteen generations, and was later rescued by a passing Hercules. But Zeus still asked Prometheus to wear an iron ring, which was chained to a stone on the Caucasian Mountains, symbolizing that he was still imprisoned by Zeus, so that the father of the gods could save some face.
The play would naturally have all kinds of human interpretation, and it was impossible to compare the details. But Amon did not expect to see Pythagoras wearing such an iron ring on his hand today, and instantly thought of the story of Prometheus.
Pythagoras waved his hand and said noncommittally: "Let's sit down and talk! … I broke the chain and obtained the world. Here, I am Pythagoras. "
His voice actually carried a method similar to the "Wonderful Words of Immortals", and this was the second time that Amon had seen someone perform such a "magical power" after seeing Goumang. The sage did not deny his origin, and calmly told Amon what had happened, and that he was indeed the god named Prometheus.
The conflict between Prometheus and Zeus was not before the war of the gods, but after Zeus became the lord of heaven. Among all the ancient gods of Olympus, apart from the Creator Unos, Prometheus was the most likely to become another Creator God. If that was the case, according to the tradition of the ancient pantheons, he would have to break away from the pantheon and create another pantheon.
But Prometheus did not do that. Just as Amon had witnessed Anu and Allah, Prometheus had also witnessed the achievements of Unos, the creator god. He did not want to become such a god and create such a divine system, but he had other desires. It was at this time that Zeus launched the war of the gods, fused Unos' divine kingdom, and created the Olympian Heaven.
The conflict between Prometheus and Zeus broke out, just like the conflict between Marduc and Enril broke out after the war of the gods in Anunnaki. Prometheus lost this conflict, was imprisoned by Zeus, and later broke free from the chains. The freed Prometheus went to many places in the human world, traveled the continent, and even went to the Eygut.
In addition, Prometheus traveled even further, and he even went to Kunlun and India. The Goumang and Truewater that Amon had met came from Kunlun, and India was the place where Amon taught.
In a sense, Prometheus was what Goumang meant when he reincarnated in reincarnation. He broke free from the chains of Zeus in this way, and broke free from Zeus of reincarnation. He had experienced thirteen lives in the human world, seeking proofs everywhere. In this life, he achieved, and Pythagoras.
If Pythagoras did not awaken all the spiritual imprints of the past, he would be a new mortal, and Zeus could not say anything to him. But Pythagoras appeared in the divine realm of Olympus, and it was not clear whether he was a god or a mortal, so Zeus found him again. There was a new negotiation between the two, and in the end, Zeus allowed Pythagoras to build this manor, and the Olympian gods and emissaries were not allowed to enter.
This was equivalent to another world in the divine realm of Olympus, and today, another king of the Olympian Kingdom, Amon, broke into it.
Hearing this, Amon realized that the Pythagoras in front of him had the flesh and blood of a mortal, but carried the spiritual imprints and knowledge of the gods, which was a kind of existence that he had never met before. This was the proof that Prometheus sought in the world, and he should also be pursuing the realm of the Lord of Heaven, Golden Immortal, and Bodhisattva.
Amon asked in confusion, "Mr. Pythagoras, what was the disagreement between you and Zeus? Since you did not want to become another god of creation, nor did you leave the Olympian divine clan, why did you have a conflict with Zeus? "
Pythagoras replied with a smile, "The disagreement between me and Zeus is actually the same as the disagreement between you and Zeus. [Please.
Remember, the difference is that I am an Olympian god, and you are not.]
Pythagoras explained the reason for the conflict with Zeus, which was the story of the "kindling" in the play. The Olympian divine clan later arose from the Ennead and the Anunnaki divine clans. Although Zeus surpassed the achievements of the gods of creation and became the Lord of Heaven, some traditions still remained, and he made an agreement with other divine clans, that was, the secret of becoming a god would be in the hands of another god.
The guidance of the power of origin was not made public in the human world, and even the priests who represented the gods did not know about it. But this did not mean that there would not be new gods. The gods would choose suitable people in the human world and guide them to become divine emissaries. On the other hand, there were also rare geniuses in the human world who did not accept the guidance of the gods, comprehended the power of origin on their own, and transcended eternal life, such as Marduc and Amon.
Marduc joined the Anunnaki divine clan after transcending eternal life, but eventually left the divine clan to create the world of Mahesvara. Amon, on the other hand, merged the Anunnaki divine realm and the Ennead divine realm to create his own kingdom of angels.
It was not long after Marduc transcended eternal life that Prometheus and Zeus had a disagreement. He believed that the secret of the power of origin should be made public to the world, or at least let the priests who represented the gods in the human world know. This also meant that when mortals embarked on the path of transcending eternal life, it would not only be a passive acceptance of guidance, but also an active pursuit.
In fact, for the believers in the human world, even if they knew that mortals could transcend eternal life, the hope of embarking on this path was still slim. They first had to be awakened by the power of origin, and step by step they had to cultivate to the end of the human realm. Most people could not succeed at the first step. Those who were lucky enough to embark on this path also needed the guidance of a teacher, and the best teacher was, of course, the gods.
Although this change did not seem big on the surface, it was different in nature. Transcending eternal life was no longer a secret that belonged only to the gods. Its most important significance lay in two points, the first was to announce that mortals could become gods, and the second was that no matter how slim the possibility was, it also left hope in the human world.
In the story of Pandora in the play Prometheus, the disasters that flew out of the magic box symbolized the side of human nature that could not be transcended. And at the bottom of the box, there was one thing left, and that was "hope".
The conflict between Zeus and Prometheus was born. Zeus believed that it was the power of the gods to guide who could transcend eternal life, and that mortals were only qualified to receive such guidance if they were recognized by the gods. Prometheus believed that the gods would not lose this power, and that there were very few people who could explore the power of origin and transcend eternal life on their own. Mortals still needed the guidance of the gods, but they should be allowed to understand this fact and have this hope, so that they would be more grateful to the gods when they received guidance.
Zeus, on the other hand, insisted that the gods did not need this kind of gratitude, and that the power to guide the gods was determined by the ancient vows. Only when mortals made their own contributions and proved that they had the potential, would they be lucky enough to receive the guidance of the gods.
In the legends of the human world, Pandora's box was closed, and the thing at the bottom did not fly out, which implied that Prometheus had lost this conflict. And the so-called Prometheus being bound by the chains of Zeus was actually a symbol that he could not fulfill his vows, and had to continue to abide by the vows of the Olympian gods.
At that time, Prometheus once said this: "Father of the gods, Lord of Heaven, although you insist on your will, people will still explore the power of origin on their own. This path has always existed, and perhaps you and the gods have grasped the secret, but the path does not belong to you. Just you wait, there will be such gods who will appear and come to you! "
And later, the opportunity for Prometheus to escape was precisely because of the fulfillment of this prophecy.
Zeus had slain his incarnation and left behind a son on earth named Heracles. Zeus's wife, Hera, disliked Heracles very much, so Heracles did not receive the guidance of the power of origin to become an oracle. But his aptitude was extraordinary, much like Enkidu, the former number one warrior of the continent, who also became an invincible ninth-level supreme warrior. Unexpectedly, he came to the end of such a path and ushered in the final test.
Heracles was luckier than Enkidu, he passed the test and became a god. Just when Heracles entered the heaven of Olympus, the prophecy of Prometheus was confirmed, and his vows became true. Thus, he escaped, and his dharmakaya went through thirteen reincarnations, and finally became Pythagoras here, and built such a manor.
Hearing this, Amon knew that in addition to him and Marduc, there was another person in the past thousand years who had ushered in the final test without the guidance of the gods. But the situation of Heracles was different. He had always believed in the gods of Olympus, and after transcending eternal life, he did not get lost in eternity, but directly came to the heaven of Olympus.
The appearance of Heracles, the god, confirmed the words of Prometheus, as long as there was hope and faith, people could also get the guidance of the heaven. Because of this, Zeus could not bind him, and Prometheus ushered in the opportunity of "tribulation".
Amon asked with great interest, "Mr. Pythagoras, I have heard a detailed explanation from an immortal from Kunlun when my dharmakaya re-entered the cycle of reincarnation. In order to prove that the master of the heaven, the quasi-golden immortal, must undergo the tribulation of transformation, and I was lucky enough to pass it. And the tribulation you mentioned should be the tribulation of transformation. You re-entered the cycle of reincarnation with your dharmakaya, and now I see that you have awakened the spiritual imprint of the gods, so you should have succeeded in the tribulation. Why are you still in the flesh and blood of a mortal? "
Pythagoras said with a faint smile, "If I wanted to become the god of creation, I would have been the god of creation; now, if I want to become the master of the heaven, I can create the heaven and become the master of the heaven. But what people can do, they will not necessarily do. I have an agreement with Zeus, and I do not intend to leave the Olympus gods. So whether I return to the heaven now depends not only on me, but also on Zeus. It's still unknown who will emerge victorious between us! "
These words were very mysterious, and it was difficult to express them accurately. For example, if a house was sold for two parangons, Amon could buy it, but he did not necessarily have to do so. He did not need to prove that he could become the owner of a house in this way, but if he did not buy it, he would not be the owner of the house.
As for who would win between Prometheus and Zeus, it was indeed an unknown variable. If Pythagoras returned to the heaven and restored his identity as Prometheus, and created his own heaven, would Zeus' Olympus be able to merge with it? If it could, it would mean that Zeus had proven himself to be the true god of the gods. But Zeus was still in the process of proving himself. He was not sure if he could do it, but he had to take this step in order to complete the final proof.
Amon also said with a faint smile, "You are right. In fact, we are very similar in many ways, but our experiences of transcending eternal life are different."
His words were also full of wit. Their experiences of transcending eternal life were indeed different. Prometheus was guided by the ancient Olympian gods, while Amon had explored the power of the Origin and cultivated it to the end by himself. The difficulty of the process was not the same as that of Prometheus. But their vows had one thing in common: Amon had done what Prometheus wanted to do.
For the last time, Amon gave an oracle as the king of Ejypt and revealed the power of the origin to the priests of the various shrines who had offered sacrifices to him. It was not easy to awaken this power, and it was even more difficult to cultivate it to the end. To achieve success, most people still needed the guidance of angels. But after all, Amon told people the truth that there was divinity in human nature. Mortals could also transcend eternal life and become beings like the gods in the legends. For those who believed in Amon, it was like becoming an angel in heaven. This was something that the ancient gods of the heaven's pivot had never done.
Pythagoras said, "In fact, I am doing the same thing, just in a different way. I am not doing it in the name of the gods, but in the identity of Pythagoras. I am establishing this manor and this organization, and this is my attempt. "
Pythagoras established this special organization, and all members had to go through inspection and tests. He told his disciples that souls could be immortal, and mortals could also live forever. Everything we see is constantly changing, and there is also the immortal essence of immortality. Changing is only a change in the way of existence, and eternity is in it.
That is why people can create, and creating things around them is also creating the world in the soul, such as burning soil into bricks, sowing seeds and harvesting crops, and playing music on the strings of a zither. It is because of this kind of creation that people can understand the world and the eternal existence behind everything.
Amon was slightly startled and asked, "What you told your disciples not only contains the source of the power of origin, but also the principle of creating heaven in immortality. It can be seen that you already have the realm of the lord of heaven. I am just a little curious, why did Zeus allow such a manor to exist so close to Ridelphi, and why did he reach a new compromise with you? "
Pythagoras raised his left arm, rolled up his sleeves, and pointed to the iron ring on his arm. "Do you see this? When I awakened the imprint of my soul and completed my great wish, I wore it, just like the legends you heard in the human world. It symbolizes my former wish and origin. If I want to, I can create heaven at any time, but I am still a god of the Olympian divine system. I promised Zeus that I could let him try to integrate my heaven. At that time, the heaven of the Olympian divine system will have a new meaning. "
Amon nodded and said, "I see, you are indeed qualified to negotiate with him! But I am still very curious, if he really integrated the heaven you created, according to the Kunlun Immortals, the world of Zeus can be called a celestial world, then there will be a place similar to Pythagoras's manor in the Olympian heaven. How did you convince him? Why is he willing to have such a celestial world? "
Amon's words may be difficult to understand, but to be able to integrate another heaven, make the soul world he created more inclusive, and establish an unshakable status of the god of the gods, what else would Zeus be unwilling to do?
The main reason was the disagreement between Zeus and Prometheus. Integrating another heaven was not a simple annexation as mortals understood, but the inclusion of the imprint of the soul and the knowledge of cultivation. It was impossible to achieve because of differences in beliefs, but Pythagoras had no intention of giving in. Therefore, if Zeus wanted to integrate the heaven created by Prometheus, he had to accept this, approve of Pythagoras's method, and publicize the path of transcendence and immortality in the human world.
Pythagoras replied with a smile, "Zeus and I have traveled all over the world, and I have asked many people the same question. Too many people could not answer, but in the end, Zeus gave the answer."
Amon was very interested and asked, "What question?"
"What is there in this world that I can give you without losing myself?" Pythagoras asked without batting an eyelid.
Amon could not help but chuckle, "Some things in this world are very precious, and once given to others, they will no longer belong to you, such as wealth or power. Some things are very rare, such as outstanding talent, beautiful face, they only belong to you, and cannot be given to others. But when you learn from others and accept the inheritance, the person who taught you will not lose this knowledge. In fact, the truth of the path and the world under your feet does not belong to you, only your understanding of it belongs to you. "
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