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This way, he wouldn't earn more than a few yuan. At most, he would earn 50 new accounts, which was 500 yuan. Old Hat would earn 2.5 yuan. Crying with laughter. It was just that she couldn't stand those who scolded her after watching the pirated version. Old Hat will listen to suggestions, but it's too much to mention eight generations of my ancestors.
That was why Old Hat had such a bad temper.
Author: Hong Yingming
If you want to be a man of fine gold and fine jade, you must forge it in a blazing fire. If you want to do something that can shake the heavens and the earth, you must tread on thin ice.
If one thought is wrong, he will feel that all his actions are wrong. Guarding against it is like crossing the sea, do not allow a single needle to slip through. Only when all good deeds are done, can one live a life with no regrets. Cultivation should be like a treasure tree that can reach the clouds, it must be supported by other trees.
If one is busy with work, one should always observe one's own actions in leisure time. Thinking while moving, planning secretly in silence, not resting with one's mind.
To do good, one wants to be superior to others; to bestow kindness with the desire to gain a good reputation; to cultivate one's profession with the desire to shock the world; to plant one's chastity with the desire to stand out from the masses; to plant one's chastity with the desire to stand out from the masses. These are the weapons and spears in the heart of kindness, the thorns and thorns in the path of righteousness, the easiest to carry and the hardest to uproot. Only by purging the dregs and cutting off the budding seeds could the true form be revealed.
You can look down on riches and honor, but you can't look down on riches and honor. You can look up to fame, but you have to look up to fame. The dust of the situation has not been swept away, but the grudges in the heart have not been forgotten. If I can't uproot this place, I'm afraid the grass will grow back after the stone is gone.
Disturbances are a field that drowns one's will, and loneliness is a place that grieves one's heart. Therefore, a scholar should compose his heart and quiet his mind, using his true form. I should also be content with my mind, so as to nurture my perfect opportunity.
Yesterday's wrongs could not be left behind. If left behind, the ashes would sprout again, and worldly emotions would eventually tire out the interest of reason. Today's wrongs could not be clung to. If clung to, the dregs would not melt, and the interest of reason would turn into the root of desire.
When there's nothing to do, he thinks. When there's nothing to do, he thinks about it. If there is a problem, one will think of it crudely. When one is pleased, one thinks of being haughty. When one is frustrated, one thinks of resentment and hopes to see if one has any feelings. To be careful from time to time, to the point where there is not much, to the point where there is nothing, is the true message of knowledge.
A scholar must have an indomitable sincerity, only then can he have the wondrous effect of ten thousand changes. To establish one's career, everything must be done on the ground; if one does not admire the voice, then one will become a false fruit. To preach the Dao and cultivate virtue, one must establish one's foundation from an illusory place; if one cares about the effect, then one will fall into the mundane world.
The body should not be busy, but when it is busy, it can also guard against laziness. The mind should not be relaxed, but when it is relaxed, it can also arouse the mysteries of heaven.
The bell and the drum are weak, because of the sound they hear, they are attacked. The elk are carefree, because of their rearing, they are restrained. From this, it can be seen that the name is the root of disaster, and desire is the medium to disperse one's will. Scholars must not be careless in cleaning up.
Only by having a pretentious thought can one avoid divine bows and ghostly arrows; only by being untainted by even a speck of dust can one escape the net of heaven and earth.
A little bit of heartache was the root of all living things; a bit of moral integrity was the pillar that supported the heavens and the earth. Therefore, a gentleman cannot bear to hurt an insect or an ant. He must not tolerate greed. He will be able to establish his life for all living things and establish his heart for heaven and earth.
Dispelling the dust of the world, there is no fire or ice in my chest. Dispelling the stinginess in my heart, there is a moon in front of my eyes, and the wind blows.
The scholar's movement and stillness are different, the noise and silence are different, or because he has not practiced it well, his mind is confused. It is necessary to maintain self-restraint. When the clouds are still in the water, there is the scene of flying kites and leaping fish. When the wind is fierce and the rain is heavy, there is the scene of calm waves.
The heart is a bright pearl. Covering it with material desires is like mixing a bright pearl with sand, it is easy to wash it. Pasting it with emotion is like decorating a bright pearl with silver yellow, it is the most difficult to wash it. Therefore, scholars do not suffer from the disease of filth, but suffer from the disease of cleanliness that is difficult to cure; do not fear the obstacle of things, but fear the obstacle of reason that is difficult to get rid of.
If I, the body, want to see through it, then everything will be empty, and my heart will always be empty. If I, the life, want to recognize the truth, then everything will be ready, and my heart will always be solid. Material desires will not enter.
Only when ten layers of armor are swept off the face, then there is no hatred in my eyes; only when the heart is cleaned of dust, then words will have meaning.
Only when the heart is complete, then the heart can be spoken of; only when the world's normal path can it be said to be born.
I am indeed a great furnace, why should I worry that stubborn gold and blunt iron cannot be melted. I am indeed a great river in the ocean, why should I worry that the filth cannot be tolerated.
If I bully people in the day, it is difficult to escape retribution in the night; when a beautiful woman loses her ambition, it is empty of sorrow.
To accumulate knowledge with the heart of wealth, to seek virtue with the heart of fame, to love one's parents with the heart of love one's wife, to protect one's nobility to protect one's country, there is only the slightest difference between one's thoughts and those who become saints, their character is like the abyss of stars. He suddenly had a change of mind!
The foundation of a hundred blessings lies in a single thought of kindness; to open the door of ten thousand benevolence, there is no harm in the heart.
Only by blocking the path of material desires can one open the door of righteousness; only by riding on the shoulders of the common people can one shoulder the burden of saints.
To tolerate the partiality of one's temperament is a great knowledge; only by dispelling the resentment in one's family can one plant the lotus in the fire.
Those who are enlightened by the words of others will still be confused, it is better to understand it by oneself; those who are enlightened by the external world will gain some and lose some, it is better to rest on one's own.
When feelings are the same, then nature cannot be seen; when one abandons feelings, then nature cannot be seen; when one abandons desires, then reason cannot be understood. Thus, a gentleman cannot extinguish feelings, he can only do things peacefully; he cannot extinguish desires, he can only do things sparingly.
If one wishes to meet changes without panic, one must always be mindful and steady; if one wishes to meet death without greed, one must always look lightly upon everything in life.
One wrong thought is enough to ruin all the good in one's life; a lifetime of reflection cannot cover one's fault.
From the fifth watch of the night to the pillow, one's heart and body are examined, one's Qi not stirred, one's feelings not stirred, then one's true nature can be seen; one must practice the taste of the world in the three seasons of food and drink, not too strong, not too strong, not too weak, this is the real work.
Author: Hong Yingming
To survive, one must have a true leader; without a true leader, one will fall when encountering problems, how can one plant an indomitable pillar! To apply, one must have a circular mechanism; without a circular mechanism, one will be obstructed, how can one turn the heaven and earth around?
When a gentleman is involved in the world, he must not lightly express his joy or anger; if his joy or anger is light, then his heart, abdomen, liver and gallbladder will all be seen by others; he must not heavily express his love or hate; if his love or hate is heavy, then his spirit and spirit will be controlled by the object.
Relying on one's great talent to play with the world, one must guard against the shadow of a worm behind one's back; wearing a thick appearance to deceive others, one may be afraid of a mirror in front of one's face.
If one's heart and spirit are clear, one must always be clear like a clear mirror and still water, then there is nothing in the world to hate; if one's spirit and spirit are peaceful, then there is nothing to hate in the world to hate. When it comes to the relationship between good and evil, one must not be too accommodating; if one is too accommodating, then one will lose the right to go against it; when it comes to gains and losses, one must not be too clear; if one is too clear, then one will seek to avoid it.
When a fly clings to a steed, it will be successful, but it will be difficult to escape the shame of the rear; when a loli clings to a pine tree, it will be high, but it will be a shame to look up to it. Therefore, a gentleman would rather be threatened by wind and frost than be a relative of a fish or bird.
If one's good and ugly heart is too clear, then things will not agree; if one's virtuous and foolish heart is too clear, then people will not be close. A gentleman must be shrewd on the inside, but vigorous on the outside, so that both good and ugly can be balanced, and both virtuous and foolish can benefit from it; this is the true virtue.
A gentleman who observes and thinks that the light often gives birth to darkness because of the light, so a gentleman nourishes his wisdom; a man who works diligently and hastily, is often delayed because of time, so a gentleman holds light with heavy weight. A gentleman who helps people and benefits things, is suitable to live in reality, but not to live in name, for name will damage his virtue; a gentleman who worries about the country and the people, should have a heart, but not to speak, for words will ruin it.
A gentleman who is reserved in the face of great things, must be relaxed in small matters; a gentleman who inspects the court in the light, must be relaxed in the dark room. A gentleman only has one thought to persevere to the end, naturally facing a small matter is like facing a great enemy, sitting in a secret room is like sitting on the main road.
It is better for a man to have a good reputation in front of him than not to have a bad reputation behind his back. It is better for a man to have a pleasant acquaintance than not to have a man to be bored with him for a long time.
A man who is good at enlightening people should gradually understand what they understand, and not forcefully open what they close; a man who is good at changing the world should gradually understand what is easy, and not ignore what is difficult.
A colored brush draws the air, the brush does not leave color, and the air is not stained; a sharp knife cuts the water, the knife does not damage the edge, and the water does not leave a mark. With this idea, one can hold oneself in the world, feeling and responding are both appropriate, the mind and the state are forgotten.
One's desires cannot be indulged, one should use the method of going against them to control them, the way is only in the word 'forbearance'; people's desires cannot be brushed away, one should use the method of going with them to control them, the way is only in the word 'forgiving'. Today, people forgive to suit themselves, and forbearance to control others, why not?
Being good at observing is not being good, being able to observe but not to observe is being good; being able to win but not to win is being brave.
When one is good at saving others at any time, it is like a gentle breeze dispelling the heat; when one is mixed with the vulgar, it is like the faint moon reflecting the light clouds.
Those who want to enter the world and be successful must first experience the splendor of the world, otherwise they will not be able to get rid of their worldly karma; those who want to come out of the world and be untainted must first know the taste of the world. Otherwise they will not be able to endure the bitterness after emptiness.
When dealing with people, it is better to be close to the beginning than to be careless in the end; when dealing with affairs, it is better to guard the front than to be clever in the back.
Cruel calamities often arise from careless people; great achievements are often defeated by small matters. As the saying goes, "Everyone is doing well, but one must guard against one's brain; when doing well, one must guard against one's failure." “
Fame and riches, looking straight at the end of destruction, makes one look down on one's greed; going against one's poverty, looking straight at the beginning, makes one feel resentful.
The affairs of the universe must be shouldered, and one must be good at getting rid of them. If one does not shoulder them, there will be no career; if one does not get rid of them, there will be no time to come out of the world.
When dealing with people, leaving a surplus, endless kindness and courtesy, one can maintain an insatiable heart; when dealing with affairs, leaving a surplus, endless wisdom and wisdom, one can guard against unforeseen events.
When one's heart is settled, like pulling up the roots and not letting the grass grow; when one escapes from the world, one does not run away from his name, like a mutton but still gathering.
The crossbow of an enemy is easy to avoid, but the dagger of a friend is hard to guard against; when one is bitter, it is easy to escape, but when one is happy, it is hard to escape.
The mutton causes flies to fly, the fragrance causes bees and butterflies to invade. A gentleman does not do dirty deeds, nor does he establish a beautiful name. It is just that the vital energy is pure, the jade horn is not revealed, it is a peaceful nest in the world.
Observing the movement of things in silence, watching people busy in leisure, only then can one obtain the interest of being free from the vulgar; when one is busy, one can slack off; when one is noisy, one can find tranquility; this is the time to settle down.
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