The Sixth Prince still believed that this was an unintentional mistake by the Monkey King. But although the Yiqu King was not a shrewd person, he had more experience than the Monkey King. How could he not know that Chen Ang and Monkey King were trying to kill him with a borrowed knife?
This was also because the Monkey King did not hide it. Otherwise, he was a hundred percent sure that his uncle would die without knowing why.
The Monkey King's decisiveness shocked the Yiqu King. Although the head on the ground did not belong to the royal family, it belonged to a powerful aristocrat in the Yiqu Country. Otherwise, why would the Yiqu King favor his useless sixth son? Such a big shot was easily killed by someone's scheme. And it was not because of power, nor was it because of political strife. It was not even because of the shadow that the Yiqu King had hidden in his heart for a long time — being cursed and poisoned to death by those shamans.
A powerful aristocrat had died because of a child's joke.
Although the one who killed him was not that child, but just because of a few words from an ignorant child, Chen Ang and the rest killed a nobleman whose status was not lower than his. How could the Yiqu King, who believed in power over everything, be afraid?
The Sixth Prince was in disbelief. He looked at his uncle's head and looked expectantly at the Monkey King, hoping that he would say, "Prince, how's my spell? I was just joking with you. Your uncle is still alive! This is just an illusion! "
But the Monkey King was a ruthless person. He did not care about protecting the lives of ants. After learning from Chen Ang, he had a trace of indifference and mercy — my will is the will of the heavens. The mercy of the heavens, was it to protect the lives of these living beings? From the heavens' point of view, operating the rules and supporting Yin and Yang was the mercy of the heavens.
Therefore, the Monkey King could kill millions of people on a whim. It was not possible to massacre a city and destroy a country, but to kill a nobleman from the Yiqu Country, wasn't that a simple matter?
The Sixth Prince touched his uncle's head. Under his touch, there was still a trace of warmth. He retracted his hand as if he had touched charcoal. He screamed, "Illusion! These were all illusions! How dare you Magus of the Central Plains try to deceive me with an illusory spell … Hurry up and undo this spell. Otherwise, I'll ask my father to execute you two evildoers! "
Chen Ang could understand why he was in such a state of mind due to the intense mental stimulation. He smiled and said, "As expected, the prince saw through it! Monkey King, hurry up and remove the illusion spell … The prince is indeed talented and beautiful. I have a spell here to teach you. I hope the prince can forgive my stubborn disciple! "
The Monkey King didn't react to being scolded at all. He continued to smile and pointed at the head in the Sixth Prince's hand. The Sixth Prince saw the bloody head in his arms suddenly turn into a stone. He cried out in joy and threw the stone to the ground.
That Yiqu King had already adjusted himself. Seeing the opportunity, he clapped his hands and laughed. "Good spell, Immortal Master, good spell! This Prince really can't tell at all! "
Chen Ang smiled and said, "I've made a fool of myself in front of Your Majesty!"
The three of them complimented each other and said some trivial things. After the Yiqu King said some good things, he found an excuse to leave. "This little king can't hold his liquor and will go rest for a while. Please forgive me, forgive me!" After saying this, he didn't look at the Sixth Prince who was' extremely favored 'and was about to' inherit the throne 'again. He turned and left.
Just as the Yiqu King walked far away, he summoned his trusted aide and said, "Hurry to Yuzhi Tribe and tell that Great Danghu Hei Nu that Division Leader Yuzhi is dead! Tell him to quickly win over those nobles and fight for their support. In a while, this Prince will make him Division Leader Yuzhi! "
Great Danghu Hei Nu had always been at odds with Division Leader Yuzhi, but he was also a great noble in Yuzhi Tribe. He was the second most powerful person in Yuzhi Tribe who was close to the Yiqu King. With his support, it was very likely that he would be able to obtain the position of tribal chief. Of course, if that was the case, then Division Leader Yuzhi's younger sister, the Yiqu King's woman, would silently die from an illness. The Yiqu King was still considering whether or not to use his son as a gift to fight for Great Danghu Hei Nu.
But after careful consideration, Division Leader Yuzhi still had some loyal subordinates. In order to win over these people and to prevent losing the means to keep Hei Nu in check, his sixth son couldn't die.
Furthermore, those terrifying immortals of the Central Plains would probably use his son to do something.
The Sixth Prince didn't see anything from his father's attitude. He could only say that people always liked to deceive themselves with wishful thinking and believe things that they were willing to believe. Therefore, no matter how stupid they acted, it was natural. This was one of the common characteristics of stupidity.
Chi Lei was still arrogant, but after seeing the smiling expression on the Monkey King's face, he still felt a shadow in his heart. He restrained his arrogance and asked, "May I know what magic the two immortals want to teach me?"
Chen Ang explained, "It's just a basic magic for visualization and a few applied unorthodox magic."
The experiment that Chen Ang wanted to track and study was the relationship between the personality, the spirit, and the six senses of Buddhism. The preliminary requirement was to study the influence of the different personalities of schizophrenia on the visualization of consciousness, which was the so-called difference between two minds. Of course, what Chen Ang wanted to concoct was not two minds, but seven minds and eight minds. At the very least, he wanted to let him split into eight or ten personalities, or sum up a visualization method to promote the split personality.
Combined with the stimulation of the psychotropic drug Datura, Chen Ang had more or less figured out the method of splitting personality.
It was a reverse stimulation method that combined Buddhism to subdue two minds and see through the truth and falsehood. Through the many illusions produced after taking the Datura flower, it stimulated many delusions of reincarnation, nourished them, and strengthened them. Through the spiritual guidance hidden in the visualization diagram, including some voices and illusions that violated common sense, it stimulated the consciousness, causing people to split and produce several personalities.
Then, through the directional cultivation and distortion of the personalities, it would produce fixed state changes. Of course, Prince Chi Lei would never know that these were his own personalities. For him, those personalities were the guidance of the immortals, the protectors, and the ghosts and gods under the endless sky and flowers.
The core information of these personalities, besides coming from Chi Lei himself, also came from the endless Yin Devils, Secret Devils, and Sky Devils in Chen Ang's Ultimate Happiness Diagram. Somehow, they were connected with a trace of the Ultimate Happiness Diagram, which made it convenient for Chen Ang to collect data and conduct modulation. All in all, it was to normalize, turn the split personalities into organs, and turn them into weapons.
According to Chen Ang's research, the personality was the collection of the information of a person's consciousness, and consciousness was the general name of a person's sixth sense and the perception that it represented.
The divine power of Buddhism came from the reaction of the sixth sense to the cognitive world, which was the part of the perceived dark world. This kind of reaction was the power of Psyche for oneself, and the power of hope for others.
The method of using the power of Psyche to change the material world was the divine power.
As a collection of information of consciousness, the personality could be used as the information carrier for the development of the divine power of Psyche. It was like a programmed weapon. By visualizing different information such as protectors, Buddhas, strange beasts, celestial phenomena, and so on, the personality organs that could be used as weapons would be split, and the divine power of Psyche would be produced. This was the essence of the so-called visualization technique.
For Chen Ang, not to mention the fact that memories were not sacred, even the self was not sacred. The so-called enlightenment, the so-called epiphany, and seeing through the truth and falsehood were just a kind of information of consciousness that could be analyzed!
There was no difference between sincerity and delusion, and there was no essential difference between the epiphany that came from one's nature and the information that was forcefully brainwashed.
For Chen Ang, the enlightenment of ordinary cultivators was just the personality information that could be studied, repeated, and even industrialized. By studying the divine power of the Buddhas in Mount Lingshan, he could encrypt the information that mimicked the way they used their power of Psyche into the images of those Buddhas, and ask the white mouse to split the personalities of Mahasthamaprapta, Guanyin Bodhisattva, Samantabhadra, and even Sakya Mani, so that he could immediately learn their divine power. This was the right way to study the thoughts of Buddhism!
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