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Chapter 900

Words:2821Update:22/06/26 08:49:55

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After Monkey King finished explaining to him, he heard Chen Ang call out to him. He left Zhu Dahao to ponder on his own matters and went to see Chen Ang.

On the Deer Terrace Pavilion, snow fell on the ground like silver fragments. In the pure white world, countless mandala flowers bloomed in seven colors, appearing exceptionally enchanting and even a little demonic. Chen Ang stood in the snow. When he saw Monkey King return, he let him sit beside him and said, "Monkey King, ever since you started learning from me, you've been diligent every day. Now, you've made some progress. I'm very pleased!"

"Now, you can see through the falseness of the so-called Wisdom of Wisdom and understand that science is the only way to truly explore the Great Dao. That's very good!"

"Science is not something that exists in a concrete manner. It is a worldview, a methodology. It recognizes all objective realities and summarizes and recognizes laws from the observation and understanding of the objective world. Or rather, science is a kind of objective law. It is a law that is summarized in the process of consciousness understanding objective laws. Therefore, we cannot mythologize science. That's because the science that we understand has limitations and is all relative. "

"Fellow Daoist Sakya Mani passed down the Sanskrit Dharma. In order to prevent his own understanding from hindering the correct understanding of future generations, he simplified all the theories and left behind three seals to verify the correct Dharma. I also learned from him and forcefully described the two seals of science to verify the correct Dharma — that is, understanding and practice. There are many ways to understand the world, such as learning … However, any understanding has to be verified through practice. This cannot guarantee that you will always be on the right path, because the objective world ultimately has objective limitations. "

"Monkey King, I once had an experiment that attempted to prove that under a certain level of information manipulation, the person being manipulated would never be able to understand the true objective world. This law is known by me as the Law of Information Dimensionality Reduction. The amount of information that reduces the dimension of an object is a constant that is constantly changing according to the cognitive ability of the object. "

"This common sense is the constant of the information dimensionality reduction of an object, also known as the natural moat of information."

"However, I have another theory. It's a theory of falsifying the Law of Information Dimensionality Reduction. That is, a cognitive object can give birth to variables that surpass the natural moat of information. In other words, intelligent creatures can give birth to miracles that surpass my cognition. In the calculation of it, it will never be a constant, but a variable. This makes all dimensional barriers to intelligence and cognitive objects not absolutely valid. That is, the theory of raising dimensions of variables. "

"In order to verify this falsified theory and overturn the information dimensionality reduction law, one of my original selves designed a series of experiments to gather the variables of cognitive objects in the form of civilization, to integrate and amplify those variables."

Monkey King asked curiously, "Master, did you succeed?"

Chen Ang smiled faintly and said, "We've gone off topic! Monkey King, today, I will teach you the Practice Seal. Practice is a method by which cognition acts on the objective world and then acts on cognition. In scientific research, it is called — experiment. "

"When I teach you to seek the Great Dao, cognition and practice are the two legs. I have concluded that the most effective methods of cognition and practice are learning and experimentation. Monkey King, you must love learning and experiment. At all times, don't forget to learn and experiment. For example, this time, I set up an experiment. The so-called duel is just a small matter. It's not as important as the experiment. "

"The most important thing in an experiment is the experiment plan." Chen Ang smiled and said, "Goku, your homework this time is to formulate your own experimental plan according to Master's experimental plan, complete the experiment, and make a summary report of the experiment. Give it to me!"

Monkey King received an experiment plan from Chen Ang:

Yiqu Kingdom Large Human Experiment — Using psychotropic drugs to stimulate research on the two forces of Buddhism and vows.

Summary of the experiment plan: This experiment is divided into nine parts, including the analysis of the effects of psychotropic drugs on the people of Yiqu Kingdom, the research on the fundamental mana system of Buddhism, the construction of the nine consciousness system of Buddhism, the analysis of the interference of telekinesis on dark matter, the research on the principle of vows … The purpose of this experiment is to use Buddhism as a sample to study the effects of the human mind on the material world. The experiment design is as follows:

Chen Ang explained, "The experiment that I designed is based on my deep understanding of Buddhism. Buddhism has six senses — eyes, ears, nose, tongue, body, and mind. According to my research, the other five senses and the five represented senses — color, sound, smell, taste, and touch — are only the sensory functions of the human organs. The sixth sense, consciousness, represents the activity of consciousness, and is the root of Buddhism's supernatural power."

"I guess that the so-called consciousness also corresponds to a sensory organ of the human body that is separated from the level of organs. It is very likely to be related to the activity of the brain, the organ of thinking. It could be a quantum sense, or another sensory organ function represented by the brain. To study consciousness, one must come into contact with the activity of consciousness. And the most basic representation of the activity of consciousness, the representation that is separated from the interference of the other five senses, is a dream! "

"Dreams are the activity of human consciousness. The method that Buddhism uses to come into contact with the activity of consciousness is a kind of spiritual activity that simulates dreams — meditation."

"According to the Grand Unified Information Theory, all objective worlds are made up of information. All objective phenomena are manipulated by information. The way we come into contact with the objective world is through our senses. With sight, there is color; with touch, there is mass; with shape, space; with hearing, there is wave; with taste, there is smell. The concept and definition of all objective substances originate from the way we understand the world — the summary of the senses. Therefore, the sixth sense represented by consciousness may be able to observe a deeper world. "

"Monkey King, you should know that ever since you cultivated the quantum primordial spirit, the world that you see and the world that you observe with your five senses are very different. The world that ordinary people can see is just a drop in the ocean compared to yours. The part of the world that they can't see or perceive can be called the dark world. For most people whose consciousness and senses are suppressed, the world that their consciousness can perceive is also the dark world. "

"If one can develop consciousness and come into contact with the senses of consciousness and see that part of the dark world, it will be possible to influence dark matter and dark energy and do things that ordinary people can't do. This method is called divine power. I already know what the divine power that develops consciousness is. It is the self-power that Buddhism talks about — Psychokinesis! "

"And the interference of other people's consciousness is Other Force — Vow."

"The force that consciousness affects the objective world is what Buddhism talks about as the two forces of Other Force — Psychokinesis and Vow. The divine power of Buddhism is based on the Psychokinesis and Vow that are cultivated through the senses of consciousness. Consciousness is not the end of this kind of cognition, but a starting point. The mighty people of Buddhism have already walked the path after that. After the eyes, ears, nose, color, body, and mind are the Atana Consciousness, the Araya Consciousness, and the Amora Consciousness."

"At my level, there are many things that can be understood without words. But we must not think that this kind of knowledge that is based on our wisdom and experience is completely objective. If we don't put it into practice, then this kind of cognition can never be verified and improved. Therefore, even if I know what the nine senses are, I still have to experiment. The experiment plan this time is to use the Datura Flower, a psychotropic drug that can affect consciousness, as a tool to analyze and develop consciousness and the other three senses. "

Monkey King thought for a long time and asked Chen Ang, "Master, then the next step of the experiment plan is to develop an experimental tool that can understand and control consciousness?" He flipped through the outline of the experiment plan that Chen Ang wrote and complained, "Master, you can't be asking me to develop this tool, right? It also emphasizes that this tool must be self-sufficient and cannot be made with the help of all kinds of supernatural means and tools … I can't understand it! "

Chen Ang laughed and scolded, "You shameless monkey, you are really lazy. You are asking for a beating!"

"The various meditation techniques of Buddhism can develop consciousness. What's so difficult about coming up with your own set of techniques based on them?"

Monkey King shook his head and said, "Master, don't think that I can't see it. The meditation techniques of Buddhism require one to visualize the dharma bodies of Buddha and Bodhisattva and borrow the power of those powerful Buddhists. Only then can one take the most difficult step. After that, one still needs to use ascetic practices to stimulate the body, the three secrets of body, mouth and mind, and the power of will to cultivate. It is extremely difficult for me to develop a method that doesn't require the help of Buddhism! "

Chen Ang stretched out his hand and plucked a Datura Flower from the ground and smiled.

Monkey King suddenly understood and said, "Master, are you saying that I should take medicine to cultivate? This Datura Flower can cause one to sink into all kinds of illusions and distort the five senses. It is a spiritual medicine that can amplify one's consciousness. However, the greatest taboo in cultivating one's consciousness is to mix reality with illusion. When one's consciousness is cultivated, there will be no concept at all and one will be controlled by the five senses. The information captured by the consciousness will turn into all kinds of strange illusions. If one can't break through it, one will sink into the illusion and not be able to see the truth.

"Therefore, although the six senses are treasures of humans, when it comes to understanding the higher levels of the senses, they are the six thieves.

"Only those with great wisdom and perseverance can see through the devil and see the truth. Now, with the Illusionary Smoke of Thousand Transformations and distorting the six senses, it can amplify one's consciousness and achieve the effect of a profound meditation technique. However, it will also distort all the information of the senses. Even the five senses that are commonly used will be in chaos, not to mention the more subtle consciousness.

Chen Ang smiled and said, "This is my test for you, do you still expect me to answer it?"

With a crying face, Wukong begged for mercy, "Patriarch, this Datura Flower, even a normal person would feel ecstasy after eating it. They would be half crazy but not crazy, not to mention such an extremely dangerous thing like consciousness cultivation. Meditation, meditation, and visualization techniques are extremely weak at the beginning. Even if someone yells at the side, they might suffer from Qigong Deviation. How can they withstand the ravages of such a wolf and tiger medicine?"

Chen Ang scolded, "Don't try to cheat me of the answer. This is your own homework, the reference answer is — omitted! The only hint is that since this wolf and tiger medicine is so dangerous, how did the shaman puppet of Yi Qu Country use it to concoct medicine? Go and find the answer yourself! If you still haven't come up with the experiment plan after the first battle, hehe … I will punish you! "

After saying that, Chen Ang took out a monkey demon from the bronze chariot under his buttocks and threw it to Wukong, saying, "Now, the Righteous Canal Country is the place where I and Mahasthamaprapta Bodhisattva fight. The people here are demons and are all materials for fighting, so it's not good for you to personally intervene. This is an experiment on how to use the Datura Flower to create a tool to control consciousness, you can use this monkey to do the experiment! "

Then, he chased Monkey King away and ignored him.

Monkey King held the monkey demon and thought hard, but he still couldn't figure it out, so he asked the monkey demon, "What kind of monkey are you, why do you look so weird? Do you have a name? "

The weird monkey demon answered pitifully, "I'm a baboon demon from Aparagodānīya State, so I don't look like a macaque. I have a secular name, Zhou Bofu. I heard from the immortal that my name isn't good and offended him, so I have to suffer all kinds of torture. "

Monkey King was amused, "My ancestor is very vengeful! I don't know how your name offended him. "

Suddenly, Chen Ang's voice sounded in Monkey King's ears, "Don't listen to that baboon's nonsense! His clan doesn't have any relationship with you. Do you know that baboons eat monkeys? "" Eat monkeys! " Monkey King's expression changed, he looked at Zhou Bofu and sneered, "I think you're very dishonest, your eyes, heh! There's a sense of evil in them … "

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