The spiritual imprint of the Tantra monks could not only last for a long time, but it could also enhance the power of the "Sacred Mountain" and "Sacred Temple". If someone who was not a Tantra monk entered the Sacred Mountain, they would be repelled. If they were an enemy, they would be counterattacked by these spiritual imprints.
Tantra was indeed Tantra. It had thousands of years of heritage and was not easily shaken. Just this Sacred Mountain alone, once an enemy stepped into its range, they would immediately be counterattacked by the spiritual imprints left by the Tantra monks of the past generations. If one's spiritual cultivation was slightly weaker, he would be instantly destroyed by this huge spiritual torrent without even a chance to defend!
Qin Lang did not show any hostility towards Tantra, but he was also repelled by the huge force. However, after Qin Lang performed the Radiant Bodhisattva Visualization Technique, the situation changed. He, who possessed the power of light, clearly felt that the repulsion of the spiritual imprints on him weakened and gradually disappeared.
Not only that, Qin Lang's pure power of light seemed to resonate with the many spiritual imprints on the Sacred Mountain, allowing Qin Lang to gradually integrate with these spiritual imprints. Moreover, he sensed the essence of Tantra cultivation from these spiritual imprints.
This was the Sacred Mountain of Tantra.
Any Tantra monk who meditated and comprehended here would gain more than anywhere else. Therefore, this mountain was crowned with the name "Sacred Mountain". This was actually not difficult to understand because many of the Tantra monks' insights were recorded here. As long as one was a Tantra disciple, they would be able to resonate with the spiritual imprints left by these monks and obtain some insights from them. This was a matter of course.
Now, Qin Lang had encountered such a situation. He had resonated with many spiritual imprints on the Sacred Mountain and even integrated with them. Many spiritual imprints were integrated into Qin Lang's spiritual world. This was simply a tonic for Qin Lang's spiritual world. It seemed that the spiritual imprints on the Sacred Mountain were attracted by Qin Lang's Radiant Bodhisattva Visualization Technique and integrated into Qin Lang's spiritual world.
There were many benefits to this!
Many Tantra disciples could only sense one or two spiritual forces resonating with them. However, Qin Lang was different. This time, Qin Lang could sense countless spiritual forces resonating with him. Even the entire mountain was resonating with him.
Yin Wuhua's [Dark Samsara Heaven Visualization Art] was indeed powerful. Even when disguised as the [Radiant Bodhisattva Visualization Art], it was still this powerful? Awesome? You Haoyu??? Jiao Mi Make Trouble in Tuan Area? Shins? Very thin
Step by step, Qin Lang walked more and more easily.
The spiritual torrent of the Sacred Mountain was still scouring Qin Lang's spiritual world, but it was not an attack. It was just washing away the impurities in Qin Lang's spiritual world. This powerful spiritual torrent was equivalent to cleansing Qin Lang's spiritual world, making Qin Lang's spiritual world more stable and more transparent.
Through the cleansing of these spiritual torrents, Qin Lang found that the many insights that Yin Wuhua had left in his spiritual world suddenly "woke up" and began to completely integrate with Qin Lang's spiritual world.
Originally, Qin Lang could even completely absorb the many spiritual imprints on this Sacred Mountain, but he did not do so. Because once Qin Lang absorbed the spiritual force on this mountain, it would definitely attract the attention of some senior monks in Tantra. Qin Lang did not want to become the target of public criticism.
Of course, it was naturally impossible to absorb a lot of spiritual imprints, but it was not a problem to absorb some on a small scale. Therefore, when Qin Lang, Dawa, and Guru Tu Fan arrived at the top of the mountain, Qin Lang looked more and more spirited.
At the top of the mountain, Qin Lang immediately saw the white temple –
The Temple of Heaven!
Standing at the highest point of the mountain, it gave people the feeling that it was a passage connecting heaven and earth. Anyone standing here would notice the existence of this temple at the first moment.
There were many Tantra monks standing at the top of the mountain and around the temple. These monks were also wearing white monk robes. It seemed that they did not want any color to tarnish the sanctity of the temple and the heaven and earth.
Qin Lang's gaze turned to the Temple of Heaven, and his spiritual force also followed to explore it. However, when Qin Lang's spiritual force had just reached the outside of the Temple of Heaven, he sensed a powerful barrier, as if there was an invisible wall blocking Qin Lang's spiritual force from prying.
Since it was not allowed to use spiritual force to pry here, Qin Lang naturally retracted his spiritual force and followed Tur Fan and Guru Dawa towards the entrance of the Temple of Heaven.
A loud and holy horn sounded. This horn sounded as if it was welcoming distinguished guests from afar or devout saints.
When Qin Lang walked towards the entrance of the Temple of Heaven, countless petals fell from the sky, it was really a deluge of heavenly flowers.
The sound of chanting sounded again, but these chanting sounds were not attacking and purifying Qin Lang, but a pure welcome.
Stepping through the gate of the Temple of Heaven, Qin Lang immediately had a feeling of suddenly being enlightened, as if the inside of this temple was another world. After entering this temple, the feeling it gave people was "broad" and "magnificent", making people feel that the world inside was much bigger than it looked from the outside.
This may be a kind of spatial visual difference, or it may be a kind of spiritual illusion, but in any case, anyone who entered this temple would have a humble mentality.
After walking through the wide and empty courtyard, there was a magnificent hall in front. Although Qin Lang did not understand the Tibetan language on the horizontal board of the hall, he knew that this should be the main hall of the Temple of Heaven, because the momentum released from the main hall was enough to explain the situation.
An old lama who was at least a hundred years old appeared at the entrance of the hall and welcomed Qin Lang, Tur Fan, and Guru Dawa into the hall.
Inside the hall, there were two pairs of lamas standing on either side. The lamas who could stand in this hall were naturally people of status. These people wore colorful monk robes. Looking at their clothes, they should be people from the Yellow Religion, Red Religion, White Religion, and even Black Religion of Tantra. Rumor had it that the various sects of Tantra were not harmonious with each other, and there had even been countless fights because of doctrinal disputes. But in Qin Lang's view, those little fights were just small fights. Although the fights between the various sects of Tantra existed, the higher-ups were still a whole. The leader of Tantra should have complete control over the various sects. It seemed that the centralization of power in Tantra was quite good.
There might be other reasons for the centralization of power in Tantra. Perhaps it was to compete with the Xian Sect.
When Qin Lang entered the hall, a dozen powerful spiritual powers immediately swept towards him. It was clear that these people were very curious about Qin Lang, who was about to receive a "title," especially since Qin Lang's doppelganger was unknown. Many people even knew that Qin Lang might be the leader of Poisons, who had recently become famous in Jianghu. The big shots of Tantra were naturally curious about such a strange young man.
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