The moment he set foot on the peak of the Temple of Heaven, Qin Lang's ears seemed to hear the chanting and chanting of countless monks, even though there were only two people beside him, Tur Fan and Guru Dawa. At the same time, Qin Lang felt that the white temple above his head gave him a huge pressure, as if this world was rejecting him.
This was indeed the territory of Tantra. Even with Qin Lang's realm of cultivation, he could feel the strong pressure that this mountain peak and temple gave him. All of a sudden, Qin Lang felt that it was not a simple matter for the Tantric Sect to let him accept the 'title' here.
This could be a test, or it could be a trap.
However, according to Tur Fan and Dawa, any person of Tantra with a title must come to the Temple of Heaven to accept the title, and it must be personally conferred by the leader of Tantra, so it didn't seem like a trap. It was more likely that this was a test, or a show of strength to Qin Lang.
It seemed that these people in the upper echelons of Tantra were also quite black-bellied. Although they easily promised to give Qin Lang a "title" and raised Qin Lang's status by a level, making Qin Lang an "upper-class person" in Tantra, but on the other hand, these people in the upper echelons of Tantra wanted to give Qin Lang a little "color", making him have the thought of submitting or being afraid of Tantra.
These people in the upper echelons of Tantra, they were a group of sly and cunning people. Although most of the monks at the bottom of Tantra had a very low level of intelligence, the people in the upper echelons were all very intelligent, especially the middle-aged Living Buddhas and gurus of those temples. Even the Living Buddhas of the most inconspicuous small temples were quite powerful. Therefore, this group of people giving Qin Lang the title of "Prison Protector Vajra" was definitely not simple, not simple at all. Xian Zong tried to suppress Qin Lang and Poisons, but Tantra definitely did not think like this. However, they would not simply cooperate with Qin Lang. For Tantra, making Qin Lang submit and be loyal to Tantra was the best result.
Qin Lang was the sect leader of Poisons. If he could be loyal to Tantra, for Tantra, this was definitely an achievement worth showing off, and a very profitable transaction. Because through Guru Tu Fan's mouth, the people of Tantra had come to the conclusion that Qin Lang, the sect leader of Poisons, was a "fat sheep". Since he was a fat sheep, of course they had to make good use of his value.
Right now, Qin Lang, this fat sheep, had provoked Xian Zong, and Xian Zong had sent out ten experts to deal with him. Although Qin Lang had luckily blocked the suppression of Xian Zong's experts, in the eyes of Tantra, this was just luck. Qin Lang could not truly fight against Xian Zong. Otherwise, why would Qin Lang maintain a good relationship with Tantra, and why would he want to obtain the title of Tantra?
Therefore, who knew how many schemes and traps were hidden in this seemingly pure and holy mountain peak.
Perhaps in the eyes of the believers and the low-level monks of Tantra, this was a sacred place that could not be blasphemed, but in the eyes of Qin Lang, this was the most filthy place because many of the most cunning people of Tantra had gathered here, including Tur Fan and Guru Dawa. Of course, in the future, Qin Lang himself would have to be added because he was definitely a cunning person. There was no doubt about this.
With every step Qin Lang took, the pressure increased. It looked like it would not be easy for him to obtain this title today. Qin Lang was not a person of Tantra, nor was he a believer of Tantra, so this mountain peak filled with the power of faith had always rejected him, including the Heavenly Temple.
The Heavenly Temple and this mountain peak, under the worship of many believers, had already become some kind of artifact, so it was normal for Qin Lang to be rejected here.
Qin Lang did not counterattack, but used his own spiritual power to resist the huge pressure, moving forward step by step. Through the changes in spiritual power with each step, Qin Lang speculated that this pressure did indeed come from the mountain peak and the Heavenly Temple itself, and not from the spiritual power of a certain Tantra expert.
After all, a magical item was not a body of flesh and blood or an intelligent life form. Therefore, the rejection reaction of the magical item toward Qin Lang would only proceed step by step. As Qin Lang moved forward, the repulsive force that he suffered should increase in a regular pattern. On the contrary, if someone's will was added, then the repulsive force that Qin Lang received must have a subjective influence.
Since it was only the rejection of the mountain peak and the temple itself, Qin Lang knew how to deal with it. As the successor of Yin Wuhua, Qin Lang could be said to be unique in the cultivation of spiritual power. Of course, Qin Lang would not use the Dark Samsara Visualization Technique here, so he used the Light Bodhisattva Visualization Technique. Now that Qin Lang had a very deep understanding of the Light Bodhisattva Visualization Technique, he could even deceive the seal of hell, so it could be seen that the spiritual power he meditated was indeed the purest spiritual power.
Sure enough, as Qin Lang transformed his spiritual power into the power of light, the pressure of the mountain peak and the temple on him gradually weakened. The chanting and chanting in his ears also began to weaken, but became very clear. These scriptures began to show their original appearance. One by one, the scriptures began to emerge in Qin Lang's mind, giving Qin Lang a feeling of enlightenment.
This was true enlightenment, not someone trying to take over Qin Lang's body. These scriptures were left behind by countless Tantra monks when they chanted, prayed, and sacrificed to the heavens. This may not have been intentional, but because the mountain peak had attracted a lot of power of faith, it had become an existence similar to an artifact. Therefore, it could also absorb and record scriptures left behind by some powerful spiritual power. The more powerful the monk, the longer their scriptures would stay here.
This was just like the runes left behind after the spiritual power had condensed. The stronger the master's cultivation and spiritual power, the longer the runes left behind would be. They could even be immortal.
This was just like the talisman left behind by Buddha in the Journey to the West. Even after 500 years, the power of this talisman had not weakened at all. It was still able to suppress the monkey.
On this mountain peak, there were also many scriptures and insights left by eminent monks. Although these could not be compared to Gautama Buddha, they must be the most outstanding and outstanding geniuses of Tantric Buddhism. Otherwise, they would not have been qualified to come here and accept the title.
It was no exaggeration to say that every inch of this mountain peak and the white temple on the mountain peak was "engraved" with countless scriptures. These were left behind by countless Tantra monks of the previous generations. With their pious faith and profound cultivation, they left countless "spiritual imprints" here. These "scriptures" were the essence of their cultivation and insights. They deliberately left them in the holy land.
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