The Third National Conference of the Restoration Party was held in 1865. Without any suspense, Vézé was elected chairman of the party. The party was in charge of ideology. This was the tone set by Vézé. Although most of his comrades were not cultured people, starting from 1855, after ten years of edification, comrades like Wei Changrong understood. "The Restoration Party decides what kind of country China is!"
At the Third National Conference, Vézé officially announced his plan for the future. The plan was to establish the first stage of ideology in the next five years. Establish the concept of a modern nation-state, learn the concept of democracy, and establish a consensus of anti-feudalism throughout the party.
The method was to reach the middle, and the method was to reach the middle. Vézé's view on this was that, since capital operations were to be carried out, it would be a disaster if there was no ideology of democracy. In terms of awareness, the Restoration Party, which originated from the Taiping Rebellion, could be said to be the peak of the agricultural era. The greatest capital in the agricultural era was naturally the land, and the greatest capital in the industrial era was industry. Since the Restoration Party was able to complete the Agrarian Revolution, even if there was a complete misunderstanding, some slogans could be popularized.
After listening to Vézé's speech, the members of the Restoration Party behaved as they did in the past and listened very seriously. The ones who could be described as enthusiastic were probably the group of comrades with industrial backgrounds, led by the governor of Guangdong Province, Pang Congcong.
After finishing this question that the party members still did not understand, Vézé began to talk about another practical problem. "Comrades, at this stage, or in the next five years, we will not systematically accept the old literati. As for those scholars, we won't open the door to them. "
This was something that everyone could understand. Almost everyone pricked up their ears to listen to Vézé's narration. "What are the characteristics of the Restoration Party? The Restoration Party is a party with work as its core. In our party, first, those who can work and have a position, and those who can't, move aside. What is the attitude of those scholars? Their attitude is that they have studied, so they have to be superior and command you people who have not studied and have no scholarly honors. We have all studied in the Restoration Party, and the purpose of our studies is to solve the problems we have encountered. That's why the old scholars are totally different from us, and this difference in their understanding of problems is perhaps even more serious than the contradiction between us and the enemy. Everyone is very clear about the conflict between us and the enemy, but after these people sneaked into our team, they brought about a bad atmosphere! That's why I said, we don't accept these old literati from the system. "
As soon as Vézé finished speaking, the comrades below began to whisper to each other. In fact, three years ago, the Restoration Party had already begun to reorganize the old literati. With the rubber factory smuggling case as the beginning, the party and government had ruthlessly reorganized the old literati. Now that Vézé had made his stand clear, everyone naturally had their own opinions.
At the end of the first day of the meeting, the conference notes were quickly sent to the members of the Central Committee. A few years ago, there was an incident where a group of committee members spoke nonsense and even "quoted" Vézé's words, saying that it was Vézé's idea. As a result, they were brought to the rostrum by Vézé for public questioning. Some of the smarter ones saw that the situation wasn't right and immediately admitted that they had spoken nonsense. Some of the more straightforward comrades simply said that it was Vézé who had said it at a certain meeting. Vézé then took out the notes from the meeting and discussed them with the comrades. In the end, the consensus was that those people had indeed misunderstood Vézé's words.
Of course, Vézé didn't really want to pit these people against each other. In the face of those red-faced fellows, Vézé only made one request: the Party committee had to take responsibility and study the document in depth. Don't let your own party members misunderstand the Central Committee's decision.
There were many people who had been criticized, and everyone attached great importance to these important notes. Even though there were very few people who were demoted or dismissed because they misunderstood the spirit of the conference notes, it was still a bloody lesson. Even if they weren't demoted or dismissed, it would be too humiliating to be dragged onto the stage and used as a negative example.
The results of the study were relatively consistent. Because the Organization Department was responsible for personnel transfers, this was the so-called "institutional closure." But if the cadres at all levels were willing to guarantee their future, some people could still be submitted to the Organization Department for review. Once passed, they would have to bear joint responsibility. In other words, if something went wrong, these referees wouldn't have an easy life.
After confirming Vézé's attitude, the group of committee members began to discuss. In recent years, most of them were married, and the proportion of those who married within the family was very high. Of course, the number of women who rebelled with the Liberation Army was actually limited. A considerable number of committee members married women outside of the organization. According to tradition, the existence of a lady from a rich family was quite favored by these high-ranking committee members. A peasant sleeping with a rich lady was indeed a relatively common plot in many storybooks.
At that time, everyone thought it was good, but now things seemed a bit wrong. The purpose of people marrying their daughters to these high-ranking officials was naturally to follow the rich husband and reap some benefits. In the short term, those people from large families who had a bit of experience naturally wouldn't be so stupid as to count on the son-in-law to make their father-in-law rich. However, there was one thing that the large families wouldn't relax on, and that was to obtain the opportunity to become the mainstream of society in the new era.
Those low-born committee members now held great power in various places. Only by climbing on these people could their children quickly become members of the ruling class in the new country established by the peasants.
Now that Vézé had clearly raised this issue, some of the careless committee members didn't respond, but some committee members had already realized that something was wrong. They had already thought of ways to get their brothers-in-law into the government or the army. At this time, the content of Vézé's speech was clearly unclear. If they didn't give the scholars of the old era a chance, there would be a problem of tracing back. If there was a problem of tracing back, then these people would have to bear a lot of responsibility.
However, this group of people didn't dare to ask directly, so Pang Congcong's Guangdong representative station was quickly visited by many visitors. In terms of marriage, Pang Congcong and Wu Yuanjia were both members of the Central Committee. Pang Congcong was a woman who was coerced in Wuhan and joined the Liberation Army in 1853. Wu Yuanjia was from Hubei and joined the army in 1854. This was absolutely a Hong Hong. If Pang Congcong personally asked, everyone felt that at least the Military Governor Vaize wouldn't be angry.
Pang Congcong was furious. No one thought of her when there were good things, but this kind of trivial matter made everyone think of her, the secretary of the Guangdong Provincial Party Committee appointed by Vézé. However, this matter couldn't be completely ignored. After all, many people married the daughters of rich families in Guangdong, and there were many people in the Guangdong provincial government who came from such families of old scholars. If there really was a problem of tracing back, as the provincial governor, Pang Congcong might not be able to completely escape responsibility.
As a last resort, Pang Congcong called her husband, Wu Yuanjia, and the two went to the supply and marketing cooperative in Nanjing to buy some canned food and went straight to Vézé's residence. After receiving Pang Congcong and her husband warmly, Vézé had to admit after listening to Pang Congcong's question, "I really haven't considered the problem of tracing back. What do the comrades think? "
Pang Congcong smiled and said, "I don't have this problem. I don't care. But I don't know if the other comrades can accept it. "
Vézé said, "Actually, the purpose of doing this is not to do anything to the scholars. We comrades who joined early in the army worked first and then studied later. But now a large number of graduates have begun to enter the work force. They are likely to have the traditional thinking of scholars, which is that they think that because they have studied, they should naturally have a commanding position. Everything else is inferior, but reading is superior. People who have read are naturally more noble than those who have not. "
After listening to this, Pang Congcong suggested, "Commander in Chief, why don't you write something for everyone to see, and attach a document to decide whether or not to trace back. In this case, everyone will know what you think. Everyone will also understand what responsibility you have to bear. What do you think? "
"That's a good suggestion!" Vézé nodded repeatedly.
After seeing Pang Congcong off, Vézé was a little worried. He originally wanted to work hard to promote the industrial exhibition, but if he were to completely immerse himself in party affairs, then Vézé might not have the opportunity to directly guide the industrial exhibition. Even transmigrators only had 24 hours a day, so the choice between the two was indeed a problem.
But this kind of judgment could not be made in a short period of time. Vézé sat in front of his desk and prepared to write an article, but after thinking about it, he could not immediately grasp the main point of the matter. If he followed Pang Congcong's suggestion and made a comparison between the characteristics of the old era's scholars and the characteristics of the new era's education, it would be easy to write an argument. But on a higher level, this was a profound problem between a small-scale peasant economy and an industrial society, between a feudal system and a capital operating system. Different perspectives could produce a completely different article. Which one would be more suitable for the current situation?
No matter how he thought about it, Vézé could not understand. He picked up his pen unhappily and wrote a document related to the memorial period. After writing it, Vézé read it over, but he found that it was full of killing intent. There was not much content to solve the problem, but rather a lot of words about the memorial period. After tearing up the paper, Vézé did not want to leave this laughable thing behind. Showing off to subordinates was the most meaningless thing to do. At least, that was what Vézé firmly believed.
The next day, Vézé simply relied on the organization and publicly discussed this matter. Most of the comrades who had no problems with their marriages were rather stunned. They really did not consider these matters that had nothing to do with them. As for the comrades who had married young ladies, many of their faces became rather unsightly. They did not expect Vézé to actually bring this matter up to discuss. However, this unsightly expression became more peaceful as Vézé calmly explained. At the very least, Vézé did not get angry, which was a good sign.
"Comrades, do you have any opinions?" Vézé asked after finishing his explanation.
The national representatives were silent, no one wanting to be the first to speak.
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