Fang Yun compared this trip to the Gods Bestow Mountains and Seas with the previous ones and realized that this trip was probably a hundred times more intense.
"As expected of the Sacred Burial Valley, a place full of opportunities and death. Every mountain island is a huge temptation and no race can resist it because no one knows what is hidden in the other mountain island. Perhaps, there is a shocking treasure hidden in it. "
At this moment, Fang Yun finally saw how dangerous the Sacred Burial Valley was.
The Sacred Burial Valley was like a demon that played with people's hearts.
Fang Yun became even more cautious, increasing his speed while accumulating his strength.
According to the original plan, Fang Yun was only going to read various Sacred Scriptures and use learning and revision to make himself grow steadily.
However, after understanding the secrets of Confucius, he decided to use the 'Tireless Teaching' to grow quickly.
Silently learning was the basic learning and the process of absorption.
Tireless Learning was the consolidation of learning, the process of choice and judgment.
Tireless Teaching was essentially the output of knowledge, and this output was the best way to mobilize what was learned and form the feedback of knowledge.
Since it was the output of knowledge and teaching others, it was not only the way to teach face to face but also the process of writing books. The process of writing books was the output of knowledge. As long as it was seen by others in the future, it would also be tireless teaching. The effect was not much different, but the efficiency was higher.
Before becoming a Great Confucian, Fang Yun had already set the path for himself after becoming a Great Confucian. That path was to be moderate and steady. However, after becoming a Great Confucian, he understood that a hundred years ago, the first choice was to be moderate and steady. But now, dangers were everywhere. Taking the path of moderation and steadiness was fear and retreat.
Therefore, Fang Yun had already comprehended the new path of Great Confucian a few days ago.
Fang Yun kept comparing what he had learned in the Notre-Dame Continent and the Wondrous Book World. Finally, he found a problem. Whether it was the ancient Huaxia Continent or the Saint Origin Continent, there was a small shortcoming. The inheritance of knowledge was not popular enough and the way of sorting out knowledge was not advanced enough and systematic enough. In other words, it was too heavy on Dao and too light on skills.
The difference between Dao and skills was similar to the difference between Knowledge and Action. It was also similar to the difference between Body and Action.
Although the culture in the Saint Origin Continent was better than the ancient Huaxia Continent and had long understood the unity of Body and Action, it was still too heavy on Body and Action and too light on Action and Action.
This could be seen from the fact that war poems had only been vigorously promoted in recent years.
The effect of war poems on becoming a Saint was negligible, so the ancient people didn't pay much attention to it. It wasn't until they found out that if the Human Race lost to the Demon Barbarians, they wouldn't even have the space to become a Saint, that they realized the importance of war poems.
To carry out a major reform in a short period of time, carrying out a comprehensive denial and then a comprehensive change, similar to the so-called shock therapy, was tantamount to the destruction of the human race.
However, if he were to use an overly conservative method to change it, time would not allow for it.
There were three types of changes: subtle influence, improvement, and innovation.
There were three types of changes: conservative, progressive, and radical.
Fang Yun thought for a moment and understood. If there was enough time, the best way was obvious. Because whether it was the Eastern great philosopher Confucius or the Western great philosopher Aristotle, their choices in relevant aspects were surprisingly consistent.
Confucius had the doctrine of the mean, and Aristotle had the doctrine of the middle way. Their core ideas were almost identical.
Improving it step by step should have been the best choice.
However, there was not enough time.
Fang Yun decisively made his choice.
Radical improvement.
Since it was an improvement, he couldn't deny it too much. A large amount or even a complete denial was what he had to do.
Since it was radical, it was impossible not to stimulate the conservative forces and vested interest groups.
Where to start the improvement, how to control the strength, how to control the entry point, how to pacify or even exchange interests before taking action, were often more important and more difficult than the improvement itself.
Fang Yun thought slowly in a more rational way, and the path of improvement became clearer in his mind.
"Pacifying the various families or exchanging interests should be done before I implement the improvement. However, now that I can't return to Saint Origin World, I can only prepare. Not only do I have to prepare for the improvement, but I also have to grow quickly. There is only one way, and that is to write some valuable works. "
"Writing notes for the Four Books is already the limit. I can't write notes for other scriptures. Firstly, it may lead to insufficient achievements if my energy is scattered. Secondly, my understanding of the Divine Path is limited now. If I write notes for different sages too much, it may lead to my future Divine Path foundation being too heterogeneous."
"Then, I should create a new theory. It shouldn't be too radical, but it should be valuable enough to successfully influence the human race and complete the improvement."
Fang Yun thought for a moment, took out a piece of paper, and wrote three words.
History of Medicine!
After writing these three words, Fang Yun felt that his mind was clear, and his eyes were shining. It was as if everything had become so clear and bright.
Fang Yun knew that he had made the right choice, or one of the right choices.
The reason why he didn't write it as the History of Medicine was that Fang Yun's improvement could be said to be the first step of a revolution.
He wanted to weaken the traditional teaching methods as much as possible, so that the human race could change the concept of passing on skills to males and not females. He wanted to make the inheritance of knowledge more open.
However, changing the home into the school was not mandatory. On the surface, it was just a new way of saying it. However, when the human race slowly got used to 'school' instead of 'home', they would discover the real difference between the two.
The second improvement was to write a separate history for each discipline. In fact, the main content of the History of Medicine was recorded in medical books and history books. However, Fang Yun planned to use a more systematic, more precise, more unified and more advanced way to convey a new system of knowledge collection, sorting, judgment and education to the human race through the History of Medicine.
This new system was the same as changing the home into the school. It wasn't a big revolution, but when the human race accepted it, there would be a qualitative change.
If the previous war poems, such as the Plague Theory, were directly teaching people to fish, then Fang Yun was indirectly teaching people to fish.
This was a new height that Fang Yun had reached after he became a great scholar.
From a pure pioneer, he became a pioneer and a helmsman, and gradually became more inclined to give directions.
The third improvement had to be practical. It couldn't just be a book, but also had to have an educational function. Therefore, Fang Yun planned to write the History of Medicine in the direction of teaching materials.
Once he returned to the Saint Origin World, Fang Yun planned to make a real big improvement.
He would establish the first batch of specialized colleges of the human race, and cultivate professionals in various disciplines in a short time. After the specialized colleges were recognized by the human race, he could start to establish higher education institutions.
Changing the home into the school, reorganizing the old knowledge, determining the correct direction, and then using it to cultivate professional scholars on a large scale. This was the real purpose of the History of Medicine and the following books.
No matter what was written, it was Fang Yun's own work. It was his own path of enlightenment. If it could be completed and implemented, the benefits would be even greater than the annotations of the Analects of Confucius.
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