Such a simple and clumsy method was still popular in Ancient Huaxia and the Great Northern Empire. Even though the Great Northern Empire was already in ruins, there were still a lot of people who believed that those words and stories were true.
The reason why people believed those things that were obviously impossible was not only because their knowledge could not form an effective judgment, but also because there were too many problems in the society itself. It was far from meeting the basic standards of fairness and justice, so resentment grew in people's hearts. These people were the easiest to take advantage of.
Fang Yun believed that in the Demon Realm, where basic education was low, once they encountered an unprecedented ideological attack, the impact would be immeasurable.
Fang Yun had already decided that after returning to the Saint Origin World, he would discuss with the Western Sage and secretly cultivate forces in the Demon Realm. He would use the advanced methods of the later generations to crush the Demon Realm ideologically, and incite the barbarians to oppose the Demon Realm. He would also instigate the conflict between the lower class and the upper class.
At the same time, Fang Yun would advise the Sages to prohibit the spread of certain similar ideas within the Human Race.
Looking at Lang Yuan Of Gojoseon and the King Of Rat, who were dedicated to spreading Confucianism, Fang Yun became vigilant. In order to prevent the Jingguo and the Human Race from suffering a similar attack in the future, which would lead to the division of the human race, he had to solve this hidden danger after returning to Jingguo.
When the Great Northern Empire was divided, it implemented a foolish ethnic policy. Later, the head of state, who was from the KGB, criticized the founder of the policy more than once.
Fang Yun decided that one of the things he had to do after returning to Jingguo was to start planning.
"The Human Race!"
Fang Yun's face showed a complicated expression. Before becoming a Great Confucian, his plan was to avoid the imperial court and take the easiest path to become a Saint.
However, after becoming a Great Confucian, especially after obtaining the power of decay, Fang Yun had a new understanding of everything, especially the Saint Path, Jingguo, Confucianism, and the Human Race.
He could only choose the most difficult path!
Any shortcut on the Saint Path could help him, but he would lose the opportunity to save the Human Race.
Between himself and the Human Race, Fang Yun chose the latter.
This was the only choice for a Confucian disciple.
"Keep going!"
"New Commentary on the University", "New Commentary on the Doctrine of the Mean", and "New Commentary on Mencius" were actually not finished, because Fang Yun had not finished the last punctuation mark, nor had they been officially compiled into a book. This was to make it easier to modify, and also to avoid causing unnecessary anomalies.
Along the way, Fang Yun no longer taught them the contents of the Four Books of the Demonic Monarch. Instead, he began to teach them the Five Classics of the Demonic Monarch, which were the "Poetry", "Book", "Rites", "Yi", and "Spring and Autumn".
Because it wasn't a new bet and was basically taking the strengths of each school, it was equivalent to a collection of bets. Therefore, Fang Yun spoke casually and taught nonstop. Only when the Mosquito Trap found a target that could be robbed did Fang Yun stop.
While listening to the sage's book, they were prepared to rob him at any time. On one hand, they were Barbarian Demons, but on the other hand, they had to deal with Barbarian Demons as Confucian disciples. The two Great Demon Kings felt as if their heads had split open. They only got used to it after a few days.
After Fang Yun finished talking about the Five Classics, he began to talk about the history of the human race.
After talking about the history of the human race, the King Of Rat asked doubtfully, "There is one thing that I don't understand."
"Speak," Fang Yundao said.
"The Half-saint Ban Gu once said that 'the Hundred Schools of Thought originated from the Imperial Officials'. In other words, the origin of the Hundred Schools of Thought originated from the Zhou Dynasty's officials. The Imperial Officials said that the Confucian school originated from the Situ officials. However, later generations believed that the Confucian school originated from the musicians, while the School of Thought originated from the historians. During the Zhou Dynasty, the musicians themselves were official positions, but it also referred to the musician type of official positions, including Da Si Yue, Da Xu, Xiao Xu, Dian Tong, Zhong Shi, and so on. The 'Rites of Zhou' clearly pointed out that the musicians had three main duties: dance music, worship, and political education. Therefore, Confucius often combined the rites and music together to call it 'Rites and Music'. Therefore, you don't have any objections to the Confucian school originating from the musicians, right? "
"The Confucian school is related to the musicians, but it doesn't completely originate from the musicians. Please continue, "Fang Yundao said.
"In the Zhou Dynasty, other than the musicians, there were also historians. Of course, the historians were different from the School of Thought. The historians' duties were to record and manage documents, such as the imperial censor, the imperial censor, the senior censor, the provincial censor, and so on. The imperial censor was the official position that recorded history, while the other historians were related to documents or ancient books. As for what the historians said, is what student said correct? "
"There is no mistake," Fang Yundao said.
The King Of Rat said, "Student once saw a book written by some rebellious scholars in the Demon Realm. They believed that the Six Arts of Confucius, 'Rites, Music, Archery, Imperial, Mathematics, and Calligraphy' were fake, which is commonly known as the Six Arts. Because the Confucian school originated from the musicians, they could only pass on 'Rites' and 'Music'. Archery and Imperial aside, according to the 'Book of Han', the 'Calligraphy' of the Zhou Dynasty was the writing of calligraphy. For example, 'Erudition' and other related books were written by historians and used for examinations. The place where 'Mathematics' was taught was primary school, which was the responsibility of the imperial censor. The place where musicians were responsible was the 'University', which was completely different from primary school. Therefore, those rebellious scholars believed that Confucius only taught 'Rites' and 'Music'. Saying that Confucius taught the Six Arts was just boasting. "
"Continue." Fang Yun knew that the King Of Rat had other things to say.
"In addition, the rebellious scholars also believed that the 'Six Arts' taught by Confucius were fake. The Six Arts consisted of 'Rites', 'Music', 'Book of Songs', 'Shangshu', 'Book of Changes', and 'Spring and Autumn'. The historical records clearly stated that the musicians were responsible for sacrifices, but the divination was handled by historians. The so-called 'Book of Changes' was obviously written and passed down by historians. As for 'Spring and Autumn', 'Shangshu', and 'Rites', they were all participated by musicians. For example, the musicians performed rituals while the historians were responsible for recording. The musicians recited 'Shangshu' and 'Spring and Autumn' while the historians passed down the books and recorded the events. Because history was recited orally in the ancient Saint Origin World, the historians wrote a simple outline of history while the musicians were responsible for reciting the specific content. The original 'Spring and Autumn' was concise, but the 'Zuo's Spring and Autumn' was very detailed. Therefore, 'Spring and Autumn' was originally written by historians, and Confucius did not participate. Later, Zuo Qiuming wrote notes on 'Spring and Autumn' to form 'Zuo'. There was no such thing as Confucius writing down 'Spring and Autumn'. How could musicians replace historians? "
"Then, we can see that historians and musicians have a clear division of labor. Therefore, 'Rites', 'Music', and 'Book of Songs' may be passed down by Confucianism, but 'Book of Changes', 'Shangshu', and 'Spring and Autumn' should be passed down by historians. Similarly, in the Six Arts, Confucius and Confucianism should only teach 'Rites' and 'Dance and Music'. They should not teach arithmetic and writing. "
Lang Yuan Of Gojoseon knew that the King Of Rat had read more books than him, but he did not expect him to know so much more than him. He was stunned.
Then, Lang Yuan Of Gojoseon secretly looked at Fang Yun. He wanted to know how Fang Yun would answer. If Fang Yun agreed with these statements, he might become a rebel.
Fang Yun smiled indifferently and said, "This statement has a certain degree of truth. Other than the fallacy of musicians not participating in the management of primary schools, the rest of the examples are conclusive. However, the process of argument is not comprehensive, so the final argument is wrong."
"Please enlighten me," the King Of Rat said.
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