Just like that, Mo Baiyu left the deck amidst the cheers and applause of the crowd.
Then.
The group of Immortals also left one after another. Shangguan Dong looked at the old Daoist, then looked at Gu Qingfeng and Fairy Yun Yan. He snorted in disdain and also left.
Gu Qingfeng continued to drink wine with Fairy Yun Yan, Yi Shangxing and the old Daoist as they talked about the world.
He could tell that Fairy Cloudy Mist was a Demon Lord.
And that handsome young man called Yi Shangxing was the son of a Demon Lord.
The so-called son of a Demon Lord, as the name implied, was the offspring of a Demon and a Demon.
Normally, a Demon Lord would not have an offspring.
As for the reason.
It seemed to be related to an ancient legend and an ancient curse.
It was said that a long time ago, the ancestor who ruled the Demon Lord and the ancestor who ruled the Demon Lord had a past. Moreover, they gave birth to an offspring, who was also the son of a Demon Lord.
However.
The demon's son was not only born with terrifying power, but also had great ambitions. His temperament was even more ruthless, cruel, and violent.
In the end, not only did he snatch the two great origins of the Devil Dao and the Demon Dao from the hands of the two ancestors, but he also tried to fuse the two great origins of the Devil Dao and the Demon Dao together. Not only that, he even wanted to exterminate the Demon Race and the Demon Race, preparing to fuse the two great origins together to create a great Demon Race.
In order to let the Demon Lord and the Demon Lord survive, the two ancestors could only bear the pain and kill the Demon Lord's son.
And in order to prevent future generations from repeating their mistakes, the two ancestors both swore a heavenly oath and cursed, forbidding the Demon Lord and the Demon Lord from marrying. Even if they did, they would not be able to give birth to an offspring.
In addition to this ancient and vulgar legend, Gu Qingfeng had heard of another version.
It was also an ancient legend and an ancient curse.
The difference was.
This was not a legend about the two great ancestors of the Demon Lord and the Demon Lord killing their own son.
On the contrary, it was a legend about the Demon Lord's son who wanted to change the fate of the Demon Lord and the Demon Lord.
The Demon Lord's existence was formed by gathering turbid gas.
And the Demon Lord's was formed by wild beasts absorbing turbid gas.
Turbid gas was the most Yin in the world.
In other words, regardless of whether it was a devil or a demon, they were all Yin spirits.
Since ancient times, only Yin and Yang could coexist, but Yang, Yang, Yin, and Yin could not coexist. Just like the union of women and men, it was impossible to give birth to children.
However.
There were no absolutes in this world.
However, in history, there had been a pair of demons who had given birth to a demon's son.
The son of the demon had also been extremely strong since he was a child. He also possessed extremely terrifying strength. Unlike the previous legend, the son of the demon did not have delusions of merging the two great origins of the demon race and the demon race. He also did not go crazy and slaughter the two great races to create a new demon race.
Not only did he not, but he even led the two great races to conquer the myriad worlds and expand their territory. It was said that he even conquered the Immortal Dao and dominated the Grand Wilderness. It was said that when he was conquering the myriad worlds, he caused the living beings to be plunged into misery and suffering, blood flowed like rivers, and he committed heinous crimes.
In the end, he was judged by heaven and earth …
Since then, there was another legend in the world.
Once a demon gave birth to a child, this demon's son could be a great calamity in the world, and also a great disaster.
Actually.
What great calamity? What great calamity?
It was all nonsense.
Others might not know, but Gu Qingfeng more or less understood.
In this world, any existence that threatened the immortals and Buddhas, or even the world, was a calamity to them, a disaster.
This was the usual trick of the immortals and Buddhas, as well as the world.
To uncontrollable and unknown variables, the various Great Daos always liked to label them as calamities.
He himself was one of the victims.
Demons and Devils were both formed from Turbid Breath and Extreme Yin. Originally, they could not coexist. If a son of the demon was born, then this son of the demon would definitely be a variable. Even if it was not a variable, it would definitely be an unknown existence that could not be controlled by the various Great Daos.
As for why this demon's son named Yi Shangxing was on this ship, he did not know and was too lazy to think about it. He did not care.
Compared to Fairy Yun Yan, who was a Devil Lord, and Yi Shangxing, who was the son of a demon, Gu Qingfeng was more interested in this sloppy old Daoist.
The existence of Daoist priests, whether it was in modern times, ancient times, or even ancient times, were very rare.
Gu Qingfeng had not seen many Daoist priests in his life. At the very most, he could count them with one hand.
And in his impression, the Daoist priests he had met were all f * cking evil without exception.
To say that they were immortals, they were not immortals. To say that they were not immortals, they were immortals.
To say that they were humans, they were not humans. To say that they were not humans, they were f * cking humans.
To be immortals but not immortals, humans but not humans, that was the feeling.
As for the existence of Daoist priests, Gu Qingfeng had never been clear about this question. He felt that the existence of Daoist priests did not seem to be on any Great Dao, but also seemed to be on any Great Dao.
He had once met a Daoist priest in the vast wilderness, and the two of them had a good relationship.
Gu Qingfeng had also once asked that Daoist priest a question, what kind of existence was a Daoist priest?
To this day, he could still clearly remember that the Daoist priest had replied, "When people walk on the Great Dao, they are called Daoist priests. Their bodies and minds are rational, and they only follow the Dao. They follow the Dao to do things, so they are called Daoist priests."
Gu Qingfeng did not understand back then, but now that he carefully thought about this sentence, he more or less understood.
He pondered about the existence of this so-called Daoist priest. Its existence should be traced back to a very long time ago, perhaps before the Primordial Age, or even before the Daoless Age, the Primordial Age.
Because only in the Primordial Age, the Great Dao was a pure Great Dao. There was no distinction between immortals, Buddhas, and humans. There was also no distinction between demons and ghosts.
In that era, cultivation was about cultivating the heart and walking the Dao. Therefore, they were called people who cultivated the Dao, and also Daoist priests.
Of course.
This was only Gu Qingfeng's own guess. He really did not know whether Daoist priests had survived from the Primordial Age.
After all, the Primordial Age was a mythical age. It was not something he could touch at all.
And about the things passed down from the Primordial Age, except for some myths and legends, there were only some myths and legends left.
The old Daoist priest in front of him regarded himself as a Daoist priest. Gu Qingfeng looked at him and found that he was similar to the Daoist priest in his impression. The only thing that made Gu Qingfeng curious and puzzled was that he felt that the old Daoist priest was like a Daoless person.
That's right.
It was just that a Daoless person was not a person of original sin.
A person of original sin was a Daoless person, but a Daoless person was not a person of original sin.
It was just that he did not know whether this old Daoist priest had survived from the Daoless Age, or did he have some karma with the Daoless Age?
If it was only this, it would not make Guqin Feng so puzzled.
However, he also felt a rather familiar feeling from the old Daoist priest.
It was as if he had known him before.
He also did not know whether this sense of familiarity was related to the existence of the old Daoist priest and the Daoless Age, or other reasons.
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