"… I think the Emperor of Feng Du should be talking about this moment!"
Di Ting's words made Ksitigarbha Bodhisattva fall silent!
The Emperor of Feng Du was the supreme ruler of the Netherworld. In terms of status, he was the same as the Lord of the Buddha World, the Jade Emperor of the Celestial World, and the Heavenly Devil of the Devil World! However, because he was too mysterious, he had never appeared in front of people. Therefore, there were only bits and pieces of legends about him. Even under the influence of Daoist Hongjun, the six realms were unified and all under the rule of the Celestial World. During the Jade Emperor's conferring ceremony, the supreme ruler of the Ghost World did not attend. He only accepted the conferring. That was all. His level of mystery was simply unparalleled, even more so than the Heavenly Devil!
"The two supreme treasures of Daoism, and they are treasures related to the survival of the Netherworld. The Emperor of Feng Du can actually hand them over to me. His feelings and intentions are admirable. It concerns the life of that benefactor and the lives of the six realms. I will definitely do my best! "
Ksitigarbha Bodhisattva chanted the name of Buddha. His expression was complicated, but it was also extremely awe-inspiring. He was a Buddhist. Even though he seemed to be helping Daoism, they were not from the same sect. However, Daoism emphasized calmness and inaction, while Buddhism emphasized helping the world. The ultimate doctrines of the two did not conflict, and some of the smaller doctrines were even equivalent. This created the harmony between the two sects. There were many secrets among them, which was also the reason why Buddhism and Daoism were so peaceful.
During the War of the Gods, the two saints of Buddhism, Daoist Jie Yin and Daoist Zhunti, were both supreme Daoists. They had also entered the Purple Cloud Palace to listen to Daoist Hongjun's preaching. Later, they traveled to the West and founded the Western Sect, which was Buddhism. After that, Daoist Jie Yin became the Great Sect Master of Buddhism and was known as Amitabha. Daoist Zhunti became the Second Sect Master of Buddhism and was known as Patriarch Bodhi.
When the Western Sect was first established, there were few talents. Daoist Jie Yin and Daoist Zhunti, the two saints, took advantage of the chaos of the Heavenly Dao and came to the Central Plains. At that time, the Saint of Ren School, Taishang Laojun, was in seclusion. He comprehended the Dao of Primordial Chaos with a calm and inaction. The Saint of Jie School, Tongtian, and the Saint of Chan School, the Primordial Heavenly Lord, each supported a force in the human world. As such, the Central Plains, which were unable to resist the enemy together, allowed them to take advantage of the situation and convert many mighty figures into members of the Western Sect.
Daoist Jie Yin and Daoist Zhunti's mouths were bright with lotus flowers. They instigated three of the twelve Golden Immortals of Chan Sect to defect. They were Daoist Cihang, Zhenren Samantabhadra, and Heavenly Lord Manjushri Guangfa. They were the later Bodhisattva of Compassion Voyage, Bodhisattva of Samantabhadra, and Bodhisattva of Manjushri. Other than Bodhisattva of Ksitigarbha, they were three of the four Bodhisattvas under Sakyamuni. The three of them were the Great Mediums under Heavenly Lord Yuanshi. Incredibly, they had joined the Western Religious Sect. Not only that, the two Sages of the Western Religious Sect had even successfully abducted Taoist Randeng, the Deputy Sect Master of the Chan Sect, into their sect and became the famous ancient Buddha Randeng. (Based on The Investiture of the Gods, this is not the case)
Because of this relationship, as well as the fact that they helped each other during the Great Tribulation of Heaven and Earth, and joined forces to fight against the enemy, Buddhism and Daoism had always been very close on important matters. However, even the gods and Buddhas could not be completely indifferent to the passing down of orthodoxies and the rise and fall of their orthodoxies. In addition to their own cultivation, the power of the gods was also the power of faith that no one could give up. In the human world, temples stood in great numbers, worshiping countless gods. This was the manifestation of the power of faith that the gods collected.
Even though he had joined the sect later, he had become one of the four Bodhisattvas under the Western Religious Sect's Sect Master, Sakyamuni because of the great wish of "Hell is not empty, and I swear not to become a Buddha". He had not experienced the Battle of Gods, but Ksitigarbha Bodhisattva knew about these things in detail. His great wish was only to convert the many sinful souls in hell. That was all. He did not care about anything else. However, just because he did not care did not mean that it did not exist. As the representative of the Western Religious Sect, he would not be particularly welcomed by the Emperor of Feng Du, who represented Daoism, when he came to the Netherworld. However, now, the two Dharma artifacts that were the foundation of the Netherworld were in his hands. The meaning was self-evident.
"Amitabha. Benefactor, repent and be saved!"
Ksitigarbha Bodhisattva's thoughts drifted back from the distant history. He felt the two Dharma artifacts in his hands gradually heating up. He glanced at the present Chu Rui, who was sinking deeper and deeper into the sea of blood and causing the Infernal Hell to undergo a great test. Ksitigarbha Bodhisattva once again chanted the name of Buddha. He did not hesitate to pour all the energy in his body into the Mirror of Reincarnation and the Stone of Three Lives, activating the two Dharma artifacts.
Ksitigarbha Bodhisattva bet all the energy in his body to activate the Mirror of Reincarnation. The surface of the Mirror of Reincarnation, which looked like a thick layer of dust, suddenly burst out with a brilliant light, revealing its original appearance. The scene outside the mirror could not be refracted. What it contained was the thousands of stars in the vast universe. Even though the Stone of Three Lives was still as bumpy as before and looked terrible, there was a fluctuation of the Great Path law spreading out from it, making it impossible to underestimate.
The two Dharma artifacts flew in front of Chu Rui in an activated state and directly sank into the space between Chu Rui's eyebrows in an unstoppable state!
"This …"
Everyone was stunned, especially Di Ting and Ksitigarbha Bodhisattva, who were standing on the edge of the sea of blood. The combination of the Mirror of Reincarnation and the Stone of Three Lives could forcefully activate the power of reincarnation and destiny. It allowed the existence affected by the two to see the greatest impact of their previous three lives. But what was going on right now? The Mirror of Reincarnation and the Stone of Three Lives had directly rushed into Chu Rui's body. This was truly incomprehensible. Were they eaten?
The entire world suddenly fell silent. After the Mirror of Reincarnation and the Stone of Three Lives entered Chu Rui's spiritual altar, he stopped. The Six Realms Wheel under his control also stopped spinning. The sea of blood also fell into a rare tranquility.
This tranquility was only the calm before the storm!
The tranquility didn't last long before it was broken. And the one who broke it was Chu Rui. An extremely terrifying aura was released from his body. The Book of Death floating in front of him revealed an indescribable state. At this moment, everyone thought that the book had come back to life. Yes, it was as if it had come back to life.
This was an aura similar to the heavenly dao. Even Ksitigarbha Bodhisattva couldn't stand still under this pressure. His body unconsciously bent down and almost fell to the ground.
As soon as this terrifying aura appeared, it actually suppressed the entire Avici Hell! It was released from Chu Rui's body, but it didn't belong to him!
"Grand … Grand Emperor?"
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