"The great shaman of the Qu Yan clan had learned the secret technique passed down from the Guifang Country to the Western Mother Country. He modified this witchcraft technique to be extremely cruel and bloody. He used the skulls of nine shamans with magic power to attract the shaman's soul and imprison them on the skeletons. He fed them with the blood of infants and tortured the living cruelly, causing the shaman's soul to become violent and replace the original shaman to control the battle souls of the War Hounds warriors. The originally temporary witchcraft technique became a technique to refine shaman soldiers. He was able to train an extremely cruel, bloodthirsty, and unafraid of death army."
"Although this technique was originally created by the shaman, he had no way to cultivate it. Although those shamans were cruel and bloody when they cultivated witchcraft, how could they be willing to let their own souls be tortured by witchcraft? Therefore, although the great shaman was highly valued, he was also guarded against. He had no way to cultivate it, causing him to be distressed all day long. "
"Later on, there was a fortuitous encounter where the sorcerer encountered two demons fighting to the death. It was two snake demons fighting for a fortuitous encounter on Mount Liupan. Both of them were injured and were ambushed by the sorcerer. One of the white snakes was slightly injured and escaped. The sorcerer was busy chasing after it, so he cast a spell on the severely injured green snake. The sorcerer thought that the green snake was not far from death after being cursed by the spell. Since he could kill the white snake, he came to collect the corpse."
"Unexpectedly, the green snake's cultivation was beyond the shaman's expectations. It actually endured its injuries and escaped!"
"After the shaman returned, he investigated in every possible way. That was because I was traveling with another large merchant's caravan. Occasionally, I saw a child in the caravan smashing a small green snake. Out of kindness, I saved it. Afterwards, the shaman came back to look for it and wanted to barge into the caravan to search. However, that was because the former Yi Qu King was still able to suppress him and ordered him not to disturb him. Thus, he let me save the snake demon."
"When I established the caravan, I had the snake demon's help. However, how could the shaman not know about this? He had long heard that there was a snake demon helping me and was suspicious. However, after the green snake demon obtained that opportunity, his cultivation improved greatly and was not weaker than him. The shaman still had to guard against the suppression of the Yi Qu King, so he could not do anything to me."
"Instead, I got closer to the former Yi Qu King and maintained this relationship until now. That was why the Yi Qu King was not afraid of me joining the Qu Yan Clan. "
"Now that the great shaman of the Qu Yan Clan has secretly killed the shamans of his own tribe, or the shamans of those small tribes, after piecing them together, he has already refined nine blood skeletons, which can control the Wandering Gods and greatly increase their strength. In turn, they can suppress the Yi Qu Royal Family. He and I have a grudge against each other, if I go to him, I'm afraid that I will be refined into a ghost, never to be reincarnated!"
The Monkey King understood and said, "So there is such an inside story. No wonder Master Zhu Master is so troubled. However, Master Zhu Master should have cleared up the issue and asked us to meet the King of Qu Kingdom?"
Master Zhu Dahao smiled and said, "It is all thanks to Sun Junzi teaching my son spells. I went to meet the King of Qu Kingdom secretly and told him how powerful the four immortals are. I also used the incident of eliminating the demon as proof. The King of Qu Kingdom had already sent people to investigate this matter. When he knew that the four immortals were so powerful, he did not dare to delay and sent people to invite you. As long as Sun Junzi agreed, the Yi Qu King would be able to help him. If Sun Junzi had any requests, the Yi Qu King would definitely agree."
"Even if Sun Junzi did not like the Yi Qu King, I could ask him to leave on his own."
The Monkey King nodded and said, "Master Zhu Dahao is very capable." Zhu Dahaoshang laughed and said, "It's not that I have the ability, it's all about my family's capital. If it was just me, it would be a blessing from the heavens to be able to protect my family in this battle, and I still need to overcome all difficulties. But with Sun Junzi lending me capital, it's as easy as flipping my hand for me to make those two families fight to please me."
"It is just that it all depends on Sun Junzi. I do not dare to act on my own. Master Sun, please tell us, should we watch the fire from the other side or should we benefit from both sides? Should we help the Yi Qu King to quell the internal strife or should we eat both sides and support our own puppet? "
The Monkey King said with a smile, "There is no rush, let's go see that Yi Qu King first!"
Early in the morning of the second day, someone came to pass on the Yi Qu King's decree, inviting Chen Ang and the other three 'doctors' of the Central Plains to have an 'audience'. Sitting on the bronze chariot, the Monkey King said with a mischievous smile, "That Yi Qu King has quite the face. The Qin King's Thousand Chariot Country only dares to invite master to a banquet, but he is the ruler of a small barbarian country, yet he has such a big tone, asking us to have an 'audience'. Master, should we have him come with his whole body or should we send a wisp of his soul to the underworld to reflect? "
"Monkey King, we came out to educate the barbarians, how can we kill them as soon as we meet? The barbarians do not know etiquette, so we should be tolerant. Let's see what that Yi Qu King says first. If it is too disrespectful, then let your new disciple make a move! "Chen Ang said in a serious voice.
The Yi Qu King was quite good, learning many styles from the Central Plains and mixing in the War Hounds culture. Although it did not have the grandeur of the Qin King's palace, it was still interesting.
When Chen Ang saw the Yi Qu King, he was a short and fat barbarian. He had small eyes, a flat face, and a short nose. There were many bronze, bone, and ivory decorations on his clothes. When he got a bit closer, he gave off a coquettish aura. His eyes were filled with a sinister aura. Looking at him, he did not look like he was wise or talented. Not only was he ugly, he also had a rude and unreasonable aura.
In Chen Ang's eyes, he was like a hoodlum in the twenty-first century who had a slightly larger bearing. They all wanted to show off their fierceness.
When Chen Ang saw this Yi Qu King, he only bowed slightly and did not seem to be very respectful. However, he did not see any special reaction from the Yi Qu King and the other tribe leaders. Under Bai Lixi's leadership, Qin had gained a lot of prestige. Moreover, the Central Plains had always treated Hua Xia as the official dynasty, so they looked down on Rong Di. This kind of attitude seemed normal to them.
That Yi Qu King understood the Qin language, but he did not speak it well. Zhu Dahao translated from the side, "The Yi Qu King asks this gentleman, do you have any good words to teach me about ruling a country?"
Chen Ang naturally knew that the Yi Qu King's original words would not be so polite. He smiled faintly and replied in the Hu language, "I see that the Yi Qu Country is not civilized yet, the people are simple and honest. Although there are some barbarians, they are unique. They only worship demons and ghosts, so there will be trouble. The people believe in shamans and shamans, and the people believe in them. However, shamans often sacrifice demons and ghosts. This is not the right way, and there is a risk that the authority of the king will fall. "
The Yi Qu King was slightly moved, but this had scratched his itch. He asked, "Shamans protect my people from the attacks of demons and ghosts. How is that not right?"
Chen Ang smiled and said, "Shamans worship demons and ghosts. Even if they can protect them for a while, they will learn from them and sacrifice their people. This is using demons and ghosts that they rear to deal with wild demons and ghosts. When there are too many demons, there will be trouble. They will harm others, and this is not a wise choice! Furthermore, the people of the tribe are like shamans. They have learned the cruelty and bloodthirst of demons and there is no loyalty or obedience in their hearts. Thus, the ruler of the Central Plains can use loyalty to order his subjects around, but the people of the Yi Qu King have to guard against them rebelling. "
The Yi Qu King felt that it was very reasonable. He did not have the stupid idea of the Hu people being cruel and having more fighting power. Because the Hu people who were like wolves were now being beaten by the loyal Qin people. How would he dare to say that the people of the Central Plains were weak and could not fight?
The Yi Qu King hurriedly asked, "What do the scholarly officials teach me?"
Chen Ang laughed out loud three times and asked the Yiqu King about the teachings of shaman sorcerers. The Yiqu King told him about them one by one. Chen Ang's knowledge of various planes, even when religion was at its peak, he could still speak eloquently, not to mention this rather primitive and ignorant shaman sorcery. He immediately looked for loopholes and refuted them one by one, dismissing the gods worshipped by shamanism as demons and ghosts, a lowly and mediocre existence.
He also used reincarnation and the six paths of good and evil to confuse people.
He talked about good karma, karma, and reincarnation. He said that suffering in this life was the karma of the past life, so suffering was atonement. The lower class of the War Hounds clansmen and slaves had done evil in their past life, so they were repaid. Resisting was the stupidest thing, so they deserved to be slaves in their next life. Only by being submissive and cultivating virtue was the right path, so they could enjoy blessings in their next life.
This kind of demonic words was to the liking of the Yi Qu King and the various tribe leaders, making them believe him. They praised the wisdom of the doctors of the Central Plains and declared that what Chen Ang said was the true teachings of the gods.
Chen Ang used his silver tongue and used the undeveloped production of the nomadic tribes, causing the nobles to not have long lifespans. He said that the affairs of the world were impermanent and that living in this world meant suffering many hardships. He explained to them one by one that their family's suffering was the karma of their past life and used the suffering of reincarnation to threaten them. In a short period of time, he made the nomadic tribes' nobles believe him without a doubt.
He also talked about how above the six paths of reincarnation, there was a pure land of bliss. It was a beautiful place with boundless bliss and only believers of the Amitabha Buddha and the Amitabha Buddha could enter the pure land. Even if they couldn't enter the pure land, they would still have good karma in their next life. For example, they could reincarnate into a noble family or become a feudal lord in their next life.
These country bumpkins had never seen such logic before, so their minds were all shaken. They wished they could enter the Amitabha Buddha and the Amitabha Buddha on the spot.
Chen Ang said that the pure land of bliss had one hundred and twenty-nine thousand kinds of bliss and was filled with endless peace and tranquility. How could it be so beautiful? This made the Yi Qu King doubt that there was such a beautiful place in this world, so he questioned him. Chen Ang put his palms together and said with a smile, "The great king has not seen the pure land of bliss, so you are confused! I have a painting of the pure land of bliss that was passed down by a kind-hearted person who ascended to the pure land of bliss. It depicts the boundless peace and harmony of the pure land. You can take a look at it, Your Majesty. "
He immediately sent over the Old Demon River Styx's talisman, the Tian Mo Extreme Bliss Painting, when he ascended to Shushan. He unfolded the numerous pure land of bliss in the painting and the Yi Qu King was dumbfounded. He was in awe of the gods and buddhas.
Laozi smiled bitterly at the side. Chen Ang looked like he had turned into a Buddha and passed down the pure land of Buddhism, but in reality, he was using superstition to replace righteousness and do evil.
That was why when the Yi Qu King asked Laozi how to go to the pure land of bliss, Laozi told them about morality, all kinds of kindness and brightness. He tried to use superstition to guide them to the right path. Even though he was still confused, he could still be considered as good. However, when the Yi Qu King heard Laozi talking about morality and compassion, even though he was touched by Laozi's compassion and what he said was reasonable, he was stubborn and couldn't listen to it. On the other hand, the attendants and slaves who served at the side were deeply touched and secretly remembered it.
The Yi Qu King's nobles were not interested in Laozi's words of compassion and kindness, so they asked Chen Ang again. Chen Ang only talked about piety and faith, using great perseverance to move the gods and buddhas, praying to the gods and buddhas to be saved, to be able to believe in Buddha and borrow the powers and great wishes of the gods to enter the pure land of bliss.
He explained the forty-eight great wishes of the Amitayus Buddha on the spot to deliver all living beings from suffering. Whether they were virtuous or foolish, he could deliver them to the pure land of bliss.
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