In the East Ocean's Bi You Palace, Sect Master Tongtian was preaching about the Great Dao to his disciples. He was talking about the wonders of the Yellow Court, the Interior, and the Exterior. The disciples were waiting to see the wonders of Daira, but they saw the Sect Master suddenly frown and stop preaching. It seemed that there was something that even the Sect Master of the Jie School, a Great Medium, could not handle.
The Goddess of Wudang gathered her courage and asked, "Master, why are you hesitating?"
Sect Master Tongtian sighed and said, "An old friend came to me just now. I know why he came, but there is something that I can't decide, so I hesitated. I don't know if I should meet him or not."
As soon as he said that, many guests of the Bi You Palace and the disciples of the Jie School were shocked and said, "What is Master's identity? How many people can be called old friends in the Primordial World? And in this world, is there anything that can make Master hesitate? Could it be that the two Uncle-Masters, Primordial Beginning and Grand Supreme, have come to visit? "
"Uncle-Master Primordial Beginning has always disliked us. Why would he come to us … Moreover, is Uncle-Master Primordial Beginning the kind of uninvited guest? I don't think it's the two Uncle-Masters … "
"Could it be Emperor Heaven Jun?" The Goddess of Turtle Spirit said, "I heard that he is dissatisfied with the general trend of the Primordial World shattering. Could it be that he saw that we are also Connate lifeforms and thought that Master's position has changed, so he came to persuade us?"
Everyone was guessing. Sect Master Tongtian had always let them go, so there were no strict rules in the Bi You Palace. Therefore, these disciples of the Jie School were rather undisciplined … Sect Master Tongtian sighed, stood up from his seat, and went to the Bi You Palace to welcome him personally. The disciples were even more surprised. Even those who had guessed that it was not the two Uncle-Masters of the Primordial Beginning and Grand Supreme could not help but be shaken.
Apart from the two Uncle-Masters, who else in the Primordial World could afford to be welcomed by Sect Master Tongtian personally?
The person who was welcomed by Sect Master Tongtian was a young Daoist in black. He smiled and casually greeted Many Treasures. Then, he casually sat beside Sect Master Tongtian on the meditation cushion beside him.
The people of the same sect whispered to each other, trying to guess which great divinity this person was.
Some of them even gestured to Senior Brother Duo Bao with their eyes. Duo Bao could only smile bitterly, not daring to reveal the identity of that person. It was not until Eldest Senior Sister Wu Dang quietly tugged at Duo Bao's sleeve that Duo Bao answered in a low voice, "This person is also a Cult Leader, the Cult Leader of the Devil Cult. People call him the Massacre Demon Ancestor, the Blood Sea Taoist, the Infinite Massacre Cult Leader …"
"Patriarch River Styx, it's him?" The Incongruence Divine Mother pondered for a moment.
The Incongruence Divine Mother was the most outstanding person in the Jie School. She was known as the Eldest Senior Sister of the Jie School. Although Many Treasures was also known as the Eldest Senior Brother, he still had to lower his head and address her as Senior Sister when he met her. In other words, the Incongruence Divine Mother was the Eldest Disciple of the Grandmaster of Heaven. Her status in the Jie School was extraordinary.
The Incongruence Divine Mother also had the incarnations of the Matriarch of Mount Li and the Ajati Matriarch. She had already escaped from the trial. Even the Great Trial of Deification of the Jie School could not hurt her.
The Grandmaster of Heaven said to the River Styx, "I already know why the Patriarch is here … Fine, I haven't been in the world for a long time. This time, I will follow the Patriarch into the world!"
The Grandmaster of Heaven agreed. Among the three Chaotic Godfiends of the Three Pristines, a Godfiend formed by Qi suddenly opened its eyes that had been sleeping for a long time. A beam of divine light fell into the Taishi World. The Godfiend then closed its eyes and returned to that mysterious state. The other two of the Three Pristines were shocked. The Premier of Origin calculated and said, "What on earth alarmed Junior Brother Ling Bao and made him wake up from the silence?"
At this time, the Premier of Origin and the Grand Supreme had received the message from Ling Bao at the same time. They looked at each other and the Grand Supreme said, "This River Styx Cult Leader …"
The Grand Supreme did not comment on River Styx, but he knew that his unspoken comment was probably a neutral comment like 'he has a wild way of doing things'.
Primeval Beginning frowned and then relaxed. "Well, Minghe knows his place … Otherwise, I would have made him suffer in silence this time."
"River Styx is so smart. It seems that ordinary tricks can't trick him!" The Premier of Origin and the Grand Supreme exchanged a few words and then went back to silence. They no longer cared about this matter … Let Ling Bao and River Styx discuss it themselves. If they were too concerned, River Styx might think that the Three Pristines were ganging up on him.
River Styx stood above the broken Sea of Chaos. The violent and corrosive Qi of Chaos rushed at his feet but receded like a tide, leaving behind the Qi of Chaos. A divine light turned into the Great Heavenly Lord Ling Bao and landed beside him. The Great Heavenly Lord Ling Bao shouted, "River Styx, there are many people in the Aquamarine Palace. Now that the Chaos is quiet, you can tell us about it!"
River Styx said calmly, "I want to refine a treasure that is not inferior to the Bell of Chaos so that the Great Emperor of Chaos won't be able to monopolize it. This treasure is a killing treasure among acquired spiritual treasures. People say that acquired spiritual treasures are too weak and far inferior to innate treasures. If they don't reach the innate level, they won't be noticed by Daira. I don't believe this … Great Heavenly Lord, what do you think? "
Ling Bao carefully looked at River Styx. "The Bell of Chaos was transformed by the Great Emperor of Chaos. What acquired spiritual treasure can compare to it?"
"Do you really think so, Cult Leader?" River Styx stared at the broken Chaos with his hands behind his back. He turned to address the Great Heavenly Lord Ling Bao, the incarnation of Tongtian Sect Leader.
Ling Bao did not answer. "If you expect this to convince me, you're looking down on me!"
"In this Untainted Land, I'm the only one who can refine an acquired spiritual treasure of killing. This is a joke to others, but not to me … because …"
"Because of the Great Dao of Ultimate. The innate Great Dao of Wuji gives birth to Taiji. All acquired items are in Taiji. How can one break the innate? Unless Taiji returns to Wuji and the acquired items returns to Wuji, Ancestor is confident that he can refine a spiritual treasure that is not inferior to the Bell of Chaos." The Great Heavenly Lord Ling Bao secretly flattered River Styx.
Minghe smiled faintly and said, "Moreover, this acquired spiritual treasure is very ambitious. I can't refine this acquired supreme killing treasure by myself. Only with your help, Fellow Daoist, will I be able to succeed. Therefore, I've invited you here to refine this peerless acquired spiritual treasure together. "River Styx suddenly cupped his hands and bowed." Please help me, Fellow Daoist! "
He also showed Great Heavenly Lord Ling Bao enough respect.
Ling Bao helped River Styx up and said, "What you want is what I want. We're on the same path, so why should we bow?"
"Then the two of us will work together to refine the acquired spiritual treasure of killing!" River Styx said firmly.
The Great Heavenly Lord Ling Bao laughed heartily. He said with equal determination, "In terms of the Ultimate Path of Killing, is there anyone in this world who can beat us?" After a round of flattery, River Styx began to explain his design of the acquired spiritual treasure of killing.
"Wuji is created and the Great Dao is broken. Taiji is born and chaos is born … Therefore, the innate spiritual treasure is created by Wuji and born by Taiji. The path of the acquired spiritual treasure is the process of Taiji becoming unstable and the world returning to Wuji. It is the Great Destruction and the Great Destruction. "
"The innate spiritual treasure is an artifact that carries the Dao. The acquired spiritual treasure may be purely for destruction, but at the same time, it is also the embodiment of your idea of returning to nothingness. The first acquired spiritual treasure of killing can only be designed by me, the Ultimate Demon God, and refined with you, the ultimate spiritual treasure, the Dao Lord who returns to nothingness, the origin of the Great Dao. "
"Because only when the two of us work together can it be the complete Great Dao of Returning to Wuji."
"This is the complete process of the Primordial Universe returning to Wuji."
"Fellow Daoist, please take a look. This is my design for the Ultimate …" River Styx projected a demonic shadow of the Ultimate and invited Ling Bao to take a closer look … The Beginning and End of Dao. The Ultimate Dao was the end of the Great Dao. It was naturally related to the Primordial Universe's creation of the Great Dao. As mentioned earlier, Wuji and Taiji were originally one. The Taiji era of Wuji contained Taiji, presenting a perfect state of inclusiveness and symmetry. Wuji gave birth to Taiji, and Taiji returned to Wuji.
The cycle of Yin and Yang, the beginning and end of Dao were all in Wuji.
Wuji was a perfect state. A perfect state contained the essence of change, so it was also an eternal state. Wuji was perfect and eternal, so it could not give birth to Taiji, because it itself contained Taiji. Wuji was the Great Dao, perfect and eternal.
To create the Primordial Universe, one had to create Wuji and transform it into Taiji. Only then could Taiji be independent of Wuji. Only then could one break the cycle of nothingness giving birth to existence, one becoming two, two becoming one, and one becoming nothing.
In other words, Wuji had to be flawed and no longer perfect before the next link could be created.
Wuji's flaw was the Great Dao's flaw, so this link could be called the Great Dao's flaw … After the Great Dao's flaw, the symmetry of Yin and Yang was broken. Only then did Connate Qi appear in the world. Then, because of the Great Dao's flaw, the Connate Qi lost its Yin and Yang endowment and became the Qi of Chaos, the embryonic form of matter. Then, the 3,000 Chaotic Demons shattered the chaos. Finally, Pangu's creation opened up the chaos.
Originally, there was only the beginning and not the end of Dao. The Primordial Universe was a river that did not circulate.
After River Styx designed the Great Dao of Ruins of End, he completed the Great Cycle of the Primordial Universe. He designed the ending of the Great Dao and the ending of all things returning to nothingness. He created the two Great Dao of Destruction and Nothingness. To ordinary Daira, these were two encrypted Great Dao. It could be said that all things were destroyed by the Great Dao of Destruction, then returned to the Great Dao of Nothingness, and finally disappeared into nothingness.
However, the Great Dao of Destruction and the Great Dao of Nothingness were illusory. They were just concepts. The true wisdom lay in the subtle details.
Many Demonic Path Daira wanted to prove the Great Dao of Destruction. They felt the aura of Ruins of End, destroyed a world, massacred all living beings, and felt the aura of great destruction, great destruction, and great despair. They looked like lunatics. This was because the Great Dao of Destruction was designed by River Styx. However, it was given to Rho to master. Of course, it was impossible for Rho to master the subtleties and essence of River Styx's design.
Therefore, she could only rely on traditional Demonic Path methods to touch upon the Great Dao of Destruction. She created a Great Dao of Destruction that was extremely evil and filled with the idealism of the Demonic Path. It was as if she could destroy everything with the Great Dao in hand. River Styx had only shown the demonic side of the Great Dao of Destruction at the Purple Cloud Palace meeting, or rather, the demonic side.
It could be said that he had used the methods of the Demonic Path to elaborate on the Great Dao of Destruction.
However, the true Great Dao of Destruction was the same as his Great Dao of Nothingness. They were both objective and calm. Perhaps, it could be said that it stripped away all human feelings. It was a very objective and profound Great Dao.
The Demonic Path had the Great Dao of Destruction. Similarly, the Mystic Door had the Great Dao of Numinous Treasure. It was just that River Styx had given it to Numinous Treasure in order to rope in an ally.
The original Ruins of End allowed Tai Chi to return to the Great Dao of Wuji. The simplest way was to replicate the process of the birth of the world. The process of the Great Dao giving birth to Tai Chi and then reverse it. However, the only problem was that in the process of the creation of the world, the role of Chaos was very important. The destruction of the world and returning to Chaos was also an important link, or even more important.
The Great Dao was flawed and turned into Chaos. In Chaos, Gods and Demons were born. The Gods and Demons returned to Pangu's creation of the world. This was the creation of a myth.
The cycle of Tai Chi came to an end. The world returned to Chaos, and Chaos returned to Wuji. This was the opposite of the myth of the end of the Dao.
In other words, the world was going to be destroyed. In the Great Destruction, it would return to the state of wind, earth, water, and fire. Finally, it would become Chaos. According to this process, there was no need for River Styx to go through so much trouble to design it. As long as someone in Daira could prove the Great Dao of Destruction, he would be responsible for ending the world. Every time the world came to an end, the Demon God of Destruction would be sent to destroy the world. In the end, the Four Great Dao would explode, and the world would return to Chaos.
However, this Demon God of Destruction was destined to be targeted by all of Daira. He would be worse off than Rho, whom River Styx had schemed against. Every time the world was created, he would probably be suppressed by someone until the end of the universe. In a prehistoric era, he would only be able to take a breather when the world was destroyed. It was no different from being imprisoned … Rho would also be imprisoned, but River Styx would at least give him a prison term … But this one was destined to be imprisoned for life.
Returning to Chaos and returning to Wuji from Chaos. This was the simplest way.
However, the simplest did not mean the best. For example, this plan to destroy the world. Why did they have to give a piece of the cake to Chaos? Why did they have to give a piece of the cake to the Emperor of Chaos?
Chaos was the foundation of the Emperor of Chaos. The Emperor of Chaos was the only Demon God of Chaos who could survive the creation of the world. River Styx had gone through so many hardships just to give benefits to the Emperor of Chaos? Did he look like such a benevolent person?
Therefore, all Chaos should get lost.
The destruction of the world must come from the Ruins of End … River Styx would rather give a piece of the cake to Rho (although there was a pitfall) and give a piece to Ling Bao (whose fist was bigger than the Three Pure Ones) than to give a piece to Chaos.
This posed a problem … How should the Great Dao of End be designed to bypass Chaos and return everything in the Taiji era to Wuji? Everything in the Taiji era was formed by Yin and Yang. Taiji was one Yin and one Yang. The prehistoric and postnatal substances were the combination of Yin and Yang.
The basic substances in the Primordial World were different from those in the Earth universe. The positive substances in the Earth universe had an absolute advantage and formed the material base of the positive universe. However, the Primordial World was formed by Yin and Yang. So how could the stability of the material base be maintained?
The reason why Yin and Yang solidified into substances instead of forming Taiji or transforming into other substances, why water would not turn into soil, and why iron would not easily turn into gold, and why land would not suddenly turn into a sea while walking in the Primordial World … In terms of the nature of substances, this possibility existed. After all, they were both Yin and Yang. Theoretically, all substances could transform into each other.
The reason why there was a stable material base was that substances were not purely formed by Yin and Yang. Instead, there were both Yin and Yang. The two natures of Yin and Yang combined to form the nature of substances.
Water had both Yin and Yang, and Yin and Yang combined to form water.
Therefore, water would not be decomposed into Yin and Yang because it was impossible to separate the Yin and Yang of water to create water without Yang. Even the pure Yin water, the Taiyin Water, had the innate nature of Yang. Pure Yin did not mean that it did not have the existence of Yang. Without the existence of Yang, it was impossible to exist in the Taiji era.
In the Taiji era, substances existed with the innate nature of Taiji. There were both Yin and Yang in substances.
Therefore, to return Taiji to Wuji, one needed to destroy the material base of Taiji era and restore the Dao of one Yin and one Yang, so that Yin and Yang could combine to form Taiji and return to Wuji. If one could not use Chaos to destroy all substances and turn everything into Chaos without Yin and Yang, one needed to turn matter into Yin and Yang and return to Wuji.
Ling Bao reviewed the blueprint of the Ruins of End and praised sincerely, "Wonderful! The Great Way of Ruins of End is indeed mysterious. It symbolizes the end of the universe … It is even more wonderful than Chaos. The destruction of the world by Chaos is a tribulation that suddenly erupts. It is too impatient. However, your Great Way of Ruins of End runs through the destruction from beginning to end, making the destruction of the world a gradual and natural process. "
"It has become a necessary part of the decay of things. No wonder it has the support of so many powerful beings!"
River Styx said proudly, "The Great Way of Ruins of End is like a Chaos Hole. It slowly turns everything into Wuji and strengthens itself with the residue. It is far better than the Great Way of Chaos. To return all Daos to Ruins and the Great Way to Ruins, one needs to turn all existences, including Chaos, Taiji, Connate, and even the Qi of the Chaos God Demon Ancestor, into nothingness. It has the power to destroy everything."
"At this time, Chaos is not a necessary part of the destruction of the world. Instead, it is restrained by the Great Way of Ruins of End. Even Chaos will be destroyed by Ruins of End."
"This kind of power that can destroy everything is the absolute opposite of power. It is extremely mysterious and at the same time, abnormally powerful."
"The 'existence' of the Primordial World is too powerful! How can it be destroyed by an ordinary Great Way? "
"I see …" Ling Bao praised, "The Great Way of Wuji is incomplete. The reason why Taiji can exist stably is because the Great Way is incomplete. If the missing link is made up for the Great Way, Taiji will naturally return to Wuji. After matter is swallowed into Ruins of End, due to the special environment of Ruins of End, the missing Great Way is made up for. Naturally, the Great Way will become Wuji. "
It sounded simple, but in reality, the process was not something that could turn matter into infinity just by being tainted by a certain Great Dao … Instead, it was done through extremely strict laws, through the formless laws of nature. The Great Dao would never appear, but if it did, it would be inferior. River Styx created the Great Way of Destruction and Nothingness, but there was no physical existence called Destruction and Nothingness that worked.
Instead, it was nature … This was what made Ling Bao gasp in amazement.
River Styx found the flaw of the Great Way. Wuji contained Taiji and all concepts. Then, after Wuji turned into Taiji and formed a world, what did Taiji really lack compared to Wuji? What was the missing link of the Great Way?
Yin and Yang were the Dao.
Yin and Yang were Taiji, and Taiji was Wuji …
What was missing in the Yin and Yang of the future? Existence and nothingness coexisted, difficulty and ease complemented each other, length and length complemented each other, high and low complemented each other, the sound complemented each other, and the front and back followed each other. Permanence, the Dao of Permanence … The existence and nothingness coexisted. Matter had the talent of existence, but the matter that existed did not have the talent of nothingness.
In other words, matter had existence, but did not have non-existence. There was' existence ', but there was no' nothingness'.
After Taiji was separated from Wuji, it lost 'nothingness' because Wuji became the opposite of Taiji, and Wuji became 'nothingness' to set off Taiji's' existence '.
Before Wuji gave birth to Taiji, it contained Taiji and all the Yin and Yang endowments. Therefore, Wuji existed and did not exist at the same time. It had the concepts of 'existence' and 'nothingness'. After the Great Way was incomplete, Wuji lost the concept of 'existence', and Taiji lost the concept of 'nothingness'. It became Wuji's opposite to Taiji, and Taiji's opposite to Wuji.
In other words, Taiji became the 'existence' that was confirmed to exist, so Wuji became the 'nothingness' that did not exist.
This was the Great Way being incomplete!
To be more specific, there was no time during the Taiyi Era of Wuji. There was' existence 'and' nothingness' at the same time, which meant that they existed and did not exist at the same time. When time was born, Wuji and Taiji were originally one, and their coexisting state became Wuji giving birth to Taiji, and Taiji returning to Wuji. This was the state where Yin and Yang were constantly born and constantly destroyed.
At this time, Wuji and Taiji were separated. The two were opposite, and Taiji became the opposite of Wuji. Therefore, there was the separation of 'existence' and 'nothingness'. The Great Way was broken, and then symmetry was broken, and the embryonic form of matter was born, the Connate Qi.
Therefore, in the Ultimate, River Styx completed the missing link for Taiji. He created the power of nothingness, or it could be called the power of nothingness. The power of nothingness was the opposite of Taiji's existence. In fact, it did not exist. Nothingness was just pretending that it existed. River Styx assumed that the power of nothingness was also divided into Yin and Yang, and it was the complete opposite of 'existence'.
Therefore, in the core of the Sinkhole, the power of nothingness was temporarily divided into Yin and Yang. This division was illusory and incorporeal. In other words, it was an extremely short division before quickly annihilating each other. Nothing was produced, just like an illusion.
In essence, it was an illusion … an illusion to deceive the universe, to tell the Chaotic Universe that such a thing existed. As for how to prove it, sorry, it was too fast. No one could prove it. It could only be proven in the territory of the Ultimate. Therefore, River Styx assumed something that only River Styx could prove, deceiving the universe.
The time that the illusory division of Yin and Yang existed was extremely short. It could be seen as an illusion, and it did not have any real meaning. It was' nothingness' to begin with, and it could not interfere with the world of Taiji. Only in the Ultimate, when the density of matter that the Ultimate had devoured was extremely high, and in the center of the Ultimate, the Yin and Yang of nothingness were created.
The illusory division of Yin and Yang was meaningless in the world of Taiji, because there was no void in the world of Taiji, and there was no 'nothingness'. However, the world of Wuji encompassed everything. There was' nothingness' and the power of nothingness. Therefore, the core of the Ultimate was similar to the original state of Wuji before the division of Taiji. There, the power of nothingness had meaning.
A pair of power of nothingness, divided into Yin and Yang, was captured by the Ultimate before annihilation occurred.
There was a situation where a wisp of the power of nothingness Yin and Yang was sucked in, while the other wisp of the opposite power of nothingness Yin and Yang escaped.
Then, the power of nothingness that fell into the Ultimate would be annihilated by the dense matter in the Ultimate. This was because there was definitely an existence that was completely opposite to it in the Ultimate. If it was void Yin, then there would be true Yang. If it was void Yang, then there would be true Yin. And true Yang and void Yin combined to form Taiji. Then, the 'nothingness' that existed in the void Yin filled up the 'nothingness' that Taiji lacked. Therefore, the lack of a Great Dao was filled up, and Taiji returned to Wuji, strengthening the Wuji power in the core of the Ultimate.
This process was annihilation, the Great Dao of Destruction. And the Wuji power that existed in the core of the Ultimate was nothingness, the Great Dao of Nothingness.
This was the essence of the Great Dao of Destruction and the Great Dao of Nothingness.
The Great Dao of Destruction was the process in which the power of nothingness obliterated the matter of Taiji. The Great Dao of Nothingness was the embryonic form of Wuji.
And the wisp of the opposite void Yin and Yang that escaped would be annihilated by the opposite void Yin and Yang, turning into 'something' and becoming the matter of Taiji again. This ensured that while the Ultimate was constantly devouring the matter in the universe, it would also constantly evaporate matter, ensuring that the matter in the universe was in a state of circulation.
When the power of nothingness in the Ultimate was weak, it was very easy for the void Yin and Yang to escape. Most of the time, it could only capture a wisp of void Yin or void Yang. Therefore, it was equivalent to the destruction of a matter in the Ultimate, causing a matter to be radiated out by the Ultimate.
Only when the void Yin and Yang were completely devoured by the Ultimate, the void Yin and Yang and void Yang would be annihilated, and the void Yang and void Yin would be annihilated. The two matters would be transformed into Wuji. Only then would it truly devour the two Taiji matters, weakening the foundation of the existence of the two Taiji epochs.
When the Great Dao of Nothingness in the Ultimate was weak, this rarely happened. Therefore, the speed at which the Ultimate weakened the foundation of Taiji was very slow … This was the prime period of the Primordial Universe. And when the Great Dao of Nothingness in the Ultimate gradually became stronger, the power of the void Yin and Yang that was completely captured increased. The speed at which it devoured matter and weakened the foundation of Taiji grew faster.
At this time, the universe entered its twilight years.
Finally, the Great Dao of Destruction exploded. The power of the void Yin and Yang began to greatly weaken the foundation of Taiji. Most of the matter in the universe was transformed into Wuji again. The embryonic form of Wuji inside the Ultimate matured, and in turn, it destroyed everything, including the Ultimate itself. The Great Dao of Nothingness went berserk, turning everything into nothingness, including destruction.
In the end, even the process of matter annihilation did not exist. Everything turned into Wuji.
This was the complete process of the Great Dao of Nothingness returning Taiji to Wuji. It was also the blueprint that River Styx had drawn for the Great Dao of Nothingness.
Great Heavenly Lord Lingbao wanted to praise it, especially the power of the void Yin and Yang, the Great Dao of Nothingness … These things did not exist in the first place. Even if they did not exist, they were designed as a necessary link. The idea of using something that did not exist to fill in the gaps of the Great Dao of Taiji could be said to be a brilliant idea. Great Heavenly Lord Lingbao praised from the bottom of his heart. "The destruction of the Ultimate is indeed far better than the destruction of the Chaos. It is no wonder that when the Great Dao of Nothingness appeared, it was established as the orthodox Primordial Universe …"
"Sure enough, we can create a one-of-a-kind Acquired Killing Treasure!" Lingbao had complete confidence in the refinement of this numinous treasure. If such a mysterious Great Dao of Nothingness had been established by River Styx, then refining an acquired numinous treasure designed according to the blueprint of the Great Dao of Nothingness was only a matter of time.
It was equivalent to River Styx creating the formula for mass-energy conversion and the nuclear reaction. Therefore, creating a nuclear bomb was only a matter of time.
River Styx and Lingbao had absorbed a large amount of chaotic matter and created the prototype of the Ultimate according to the blueprint of the Ultimate. It was a formation diagram of the Ultimate that had been refined with a large amount of chaotic matter. Lingbao and River Styx had even worked together to open up a small piece of Wuji at the core of the formation diagram. This was the reason why River Styx needed Lingbao's help.
River Styx knew how to open up Wuji, but he did not know how to preserve Wuji after the Chaos Era when it no longer existed.
This formation diagram was the formation diagram of the Ultimate. It could create a heaven-defying acquired numinous treasure that was the prototype of the Ultimate. In other words, this formation diagram could theoretically destroy the Primordial Universe and turn everything into nothingness.
It was time for Lingbao to make his move!
Lingbao collected a large amount of chaotic matter and even threw out his Qingping Sword. The Qingping Sword was divided into four. Great Heavenly Lord Lingbao extracted the Sever Dao contained in the Qingping Sword and threw the sword into the prototype of the Ultimate. The power of all things returning to the Ultimate and the non-existent power of Yin and Yang obliterated a large amount of chaotic matter and the four swords.
"I originally had four swords. They were created by my Qingping Sword after intercepting the Heavenly Dao's Killing Intent."
"They were originally created by the Killing Dao of Heaven and Earth and boasted of being the number one acquired treasure of killing. Now that I've seen your acquired treasure of killing design, I realize that I was too arrogant and made you laugh at me. I might as well melt this sword and recast it into the true number one treasure of killing!" Lingbao said with some excitement.
River Styx bowed his head. He appreciated Lingbao's kindness!
Wasn't his Primordial Massacre Sword entrusted to the Great Dao of Slaughter? The Killing Tribulation Sword was also River Styx's accompanying treasure. Now that Lingbao had destroyed Sect Leader Tongtian's accompanying treasure of killing, he was hinting that he would not compete with him. Yuantu Sword swallowed the Killing Dao of the four swords and became increasingly ferocious.
As it controlled the killing tribulation, it was even more successful. It brought the killing tribulation inside the Mystic Door, which was originally occupied by Sect Leader Tongtian, under its control.
As the formation of the Ultimate polished the four swords, the foundation of Taiji's existence was gradually obliterated. This sword was no longer a connate or acquired item. It was a Wuji item that transcended the foundation of Taiji's existence. It was a substance between existence and non-existence. It existed but did not exist at the same time.
This was something that even River Styx could not do. When Wuji did not exist, the Primordial World did not allow Schrodinger's substance to exist.
Only Lingbao, a dog with authority at the root of the Great Way, could be achieved by the combination of the Three Pure Ones and dozens of Pangu Ji who controlled the Primordial World. Therefore, this treasure could only be refined by River Styx with the help of Great Heavenly Lord Lingbao.
The two of them worked together to polish the four swords. They constantly used the Great Way of the Ultimate to erase its material foundation and polish its essence. At the same time, they branded the Great Way of the Ultimate and molded the four swords into Wuji. One of them cut off the foundation of existence. Nothing in Taiji could escape its slaying. It was a Postnatal Spiritual Treasure that symbolized the destruction of Taiji back to Wuji.
With the peerlessness of the Great Dao of Nothingness as its foundation, the great tools of destruction were manifested as four killing swords. The Immortal Slayer Sword could slay the foundation of all existence, obliterating all matter and splitting Yin and Yang. There was nothing it could not slay, and there was nothing it could not destroy. The Immortal Slayer Sword could destroy everything, and any living being with a single slash would have nowhere to run. It would slay the past and future of all living beings, as well as the foundation of all existence. It had the ability to lock onto IP and attack. Even a Grand Luo would have all of their incarnations locked down by this weapon, slaying them with a single slash. It could even trace back to their foundations and slay their true self.
There was nothing the Immortal-slaying Sword could not break. There was nothing the Immortal-slaying Sword could not kill …
The Immortal-slaying Sword contained endless tribulations. Once the sword light appeared, it would be in the tribulations. River Styx was returning the favor by imparting the power of Yuantu's Sword of Calamity to this sword. It was a sword that could deal with the tribulations of the world. It could also transform into countless sword formations.
The last one was the Immortal-slaying Sword. It could change the foundation of all matter. It could split the heavens and the earth, and the Netherworld Samsara. Through Taiji, it could return to Wuji, and Wuji could open up the power of Taiji again. It could change all matter and all existence. It was equivalent to a weapon of the Law of Cause and Effect. With a swing of the Immortal-slaying Sword, the past and the future could be changed. It was equivalent to opening a primordial modifier.
Moreover, this sword was the nemesis of all Chaotic Godfiends. It represented Wuji's ability to destroy chaos, obliterate Daira's ancestral Qi, and destroy the power of Chaotic Godfiends. Even Chaotic Godfiends would be like postcelestial beings under this sword. No matter how strong their true body was, it would be like a thin piece of paper. It could destroy ancestral Qi, the embryonic form of the universe, and the true body of Chaotic Godfiends. It could kill Daira's Chaotic Godfiends.
It was: not copper, not iron, not steel, and was once hidden under Mount Xu Ya.
If he didn't reverse Yin and Yang, wouldn't he be tempered by water and fire?
Immortal Slaying was fierce, Immortal Slaying was deadly, and Immortal Trapping was filled with red light.
Daira's clothes were stained with immortal blood.
Finally, the Four Immortal Exterminating Swords rolled up the Ruins of End array diagram beneath them and turned it into a sword array diagram. It floated in the Chaos Sea and emitted an aura that made even Chaos Godfiends tremble. Individually, these four swords had the ability to rival supreme-grade Connate Numinous Treasures. Individually, they could be called the top Postcelestial Killing Treasures. When the four swords were combined, they could rival Connate Cardinal Treasures. Furthermore, there was a sword array diagram.
When the Ruins of End array was activated, the four killing swords returned to their positions. In the embryonic form of the Ruins of End, the four Postcelestial Numinous Treasures were more powerful and ferocious than before.
They were extremely powerful, ferocious, and murderous. They were forged by the River Styx and the numinous treasure. They represented the Great Dao returning to ruins, the destruction of the universe, and the end of the world. They represented the four stages of the destruction of the Primordial Universe. This Postcelestial numinous treasure also symbolized the end of the Dao. It symbolized the combination of the River Styx and the numinous treasure.
Connate numinous treasures were the Dao of creation. They were born from Wuji transforming into Taiji. They existed before the foundation of Taiji, so they entered the Connate number.
As for the Four Fairy Slaying Swords, they symbolized the destruction of the foundation of existence. The end of the Great Dao was the foundation of the destruction of Taiji. They symbolized the Tribulation of End, so they did not enter the Connate number but belonged to the Postcelestial number. Similarly, they did not have the Connate Inextinguishable Spirit Light. They were the Postcelestial Numinous Treasures that the River Styx wanted to forge.
It could be said that the Four Fairy Slaying Swords represented the essence of the Great Dao of Destruction more than the God of Destruction Rho. In other words, Rho was not so good at the Great Dao of Destruction. This was also another method that the River Styx used to control Rho. By creating an existence that represented destruction more than Rho, he would not have to worry about Rho losing control!
Rho: Can you trick someone else?
To be fair, the Four Fairy Slaying Swords were divided into two parts. The Four Fairy Slaying Swords were the symbol of the Spiritual Treasure Tribulation and should belong to the Great Heavenly Lord Lingbao. As for the Four Fairy Slaying Array Diagram, the Ultimate Ruin Array Diagram, it undoubtedly belonged to the River Styx. It was fair for the two of them to have one part each.
However, the two parts combined could maximize the power of the Four Fairy Slaying Swords, the Postcelestial Numinous Treasures. Separately, the two parts were equivalent to the Postcelestial Numinous Treasures. However, when combined, it was a Spiritual Treasure that was more powerful than the Bell of Chaos. Moreover, it naturally restrained Chaos and could restrain the Bell of Chaos.
Originally, Chaos restrained Wuji, but after the River Styx created the Great Dao of Ultimate, it could restrain Chaos.
It was clear that the beauty of mutual promotion and restraint depended on one's heart.
Of course, River Styx could not waste such a treasure. He discussed with the Spiritual Treasure about sharing the Postcelestial Numinous Treasures. First of all, during the Grand Essence Tribulation, the River Styx wanted to use this treasure to trap Xuan Ming, Gonggong, and the others. Therefore, before the Creation of Heaven and Earth, this treasure would belong to the River Styx. When the Creation of Heaven and Earth transformed into Pangu, the Spiritual Treasure would control it and turn it into a part of Pangu's Axe, occupying a part of its fate.
When the Great Desolation was created, of course, he would throw this treasure to Rho!
River Styx and the Spiritual Treasure had already decided that Rho, who held the Four Fairy Slaying Swords, would be their royal chess piece. Everyone could borrow his hands to do things that were inconvenient for them. After using Rho's hands to lay out the plan, Sect Leader Tongtian would beat up Rho and snatch the Four Fairy Slaying Swords back. After the God Investiture Tribulation, River Styx would suppress Rho in the Ultimate. When the Great Desolation shattered, Rho would demonize the Ultimate. At that time, he would be able to sense the Four Fairy Slaying Swords and summon them back as the Great Dao of Destruction.
In fact, it was the Spiritual Treasure and River Styx who used the Ultimate and Rho as a human treasure to polish this treasure.
Everyone would first place the swords in the Ultimate and then summon them out when needed.
The plan to share the Four Fairy Slaying Swords was completed!
When the Spiritual Treasure Tribulation arrived and the Ultimate obliterated everything, Rho would turn into the Demon God of Destruction and hold the Four Fairy Slaying Swords to destroy the world. Finally, she would be assimilated by the Great Dao of Nothingness of the Ultimate … This was the script of the Myriad Dao's Ultimate, signed by the two great supernatural beings who symbolized the end of the Dao.
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