Kuang Qu went to Emerald Cloud Forest a few times to prepare ingredients and pills for the immortals. These immortals used the power of transformation of the Primordial Chaos Golden Dipper to refine all kinds of treasures of heaven and earth into Connate Spirit Liquid. Then, each of them threw their avatars into the Spirit Liquid and formed a Connate Spirit Body to cultivate the Dharma of World Creation.
But even if it was an Earth Immortal's avatar, it would still take a long time to cultivate Qi. Seven days to observe the Gate of Heaven, three months to open the Spirit Pool, to practice the Dao Fruit Blessed Land, it would take at least a year. Therefore, everyone chose to use elixirs to raise their cultivation level. As far as the Ground Fairies were concerned, there was no need for their clones to undergo Tribulations. With the help of the pill, he could easily visualize the Gate of Heaven and open up the Spirit Pool. In fact, Feng Qianli and Immortal Qiushui were one step ahead of the rest in creating the Flask Sky Blessed Land.
Qing Hong visualized the Heavenly Gate and used the Heavenly River as the foundation. According to the inheritance of the Rain Master and the Xuanming True Technique of the first Rain Master as the foundation, he used wind, rain, clouds, and mist to form the Heavenly Gate of White Jade. On the door, there were Bi Yuewu, Shang Yang Bird, and other divine runes. Inside sat a Rain Master.
"The Inner Landscape Method is the first spirit-focus method for Foundation Establishment disciples. Usually, they would visualize the Daojun, Taoist Priests, cool breeze, bright moon, and other natural phenomena. "
This kind of visualization was a habit that ancient Qi Practitioners developed when they were in the mood to visualize ancient gods and devils. The Xuanmen cultivated their primordial spirits by observing gods and devils, while the Path of Diabolism imitated the gods and devils and forged their corporeal bodies. This kind of custom did not fade away even after thousands of years.
However, Qing Hong understood that it was better to seek help from others than to seek help from oneself. Cultivating the Dao of others was not as good as cultivating one's own Dao. Therefore, he visualized the Rain Master. This Rain God was actually his Karmic Title in Xuanzheng Chau, which was Qing Hong himself.
"Rain is Heavenly Water. This time, I'm cultivating with my avatar to understand the Dao of Heavenly Water and the mysteries of the Triple Light Divine Water."
The Heavenly Gate opened wide. His Yang Spirit thoughts merged with the Rain Master's Dharma Idol and turned into a Yin Spirit to open up a Heavenly River Spirit Pool. The clear waves in the pool were vast and boundless, the shadows of the sun, moon, and stars twinkling clearly. When the sun, moon, and stars solidified, they would be transformed into a blessed land.
"Using medicinal pills to forcefully open up a spirit pool is already the limit. The next step is to transform the Niwan Palace into a blessed land. I'm afraid it will take a few months. "He opened his eyes. The other Ground Fairies also stopped their cultivation. Everyone's progress was similar. They had all refined their incarnations to the Human Immortal Realm, so they were unable to open up their Blessed Lands in just one day. Only Daoist Qiushui and Feng Qianli succeeded.
A small jade pot appeared above Perfected Qiushui's head. Inside the pot, the sun and moon shone together. The Heaven and Earth Dao developed, forming the Sun and Moon Pot Heaven Blessed Land. Behind Feng Qianli was a precious parasol tree with a phoenix nest on it.
"Out of the dozens of us, only the two of you managed to refine the Blessed Heavenly Flask?" Granny Yun asked excitedly, "The two of you built the Blessed Lands. How's the refinement of the mansion's treasure? "
Perfected Qiushui held up the jade pot. "This is it." The sun, moon, and sky in the pot were the Dao fruit blessed land that Perfected Qiushui had refined.
Feng Qianli waved his hand, the parasol tree behind him flew into his hand and transformed into a red wooden staff. "This kind of treasure to guard a cave is a treasure nurtured by one's own Blessed Heavenly Grotto-Heaven Blessed Land. It's similar to the Dao fruit treasure that we pursue in Xuanzheng Chau. "
The two immortals passed the treasures to everyone. The immortals looked at them one by one. Chang Wansheng said, "Not everyone would refine a Dao fruit treasure. Dao Verification treasures are used the most. "
Dao Verification treasures, Dao Protection treasures, Dao fruit treasures. In Xuanzheng Chau, they were given a special meaning.
Dao Verification treasures were treasures that combined with one's Great Dao. They were also called natal treasures. For example, Ji Feichen's Biechao pearl evolved into the Eight Sceneries Twenty-Four Diagrams. This Huang Ting's Eight Sceneries Great Dao was Ji Feichen's most fundamental foundation. What Celestial River, what River Styx, they were all side branches. Therefore, the Biechao pearl was a Dao Verification treasure. As Qing Hong's cultivation broke through, this set of Dharma treasures would naturally break through as well. Of course, Ji Feichen, who had many incarnations, could each have their own natal Dharma treasures.
But most of the time, there was only one natal Dharma treasure. Therefore, it was very difficult for a single Dharma treasure to protect oneself. Thus, Dao Protection treasures came into being. According to the philosophy of the Xuanmen Immortal Dao, sacrificial refining Dharma treasures was not to fight fiercely, but to protect the Great Dao. For this purpose, Dharma treasures were all Dao Protection treasures.
As for Dao fruit treasures, they were special Dharma treasures that used the Netherheaven Realm and one's own Dao fruit to evolve. They were also compatible with the fundamental Great Dao, but not everyone had them.
Other than that, there were also things like cave protection treasures. Using the Mountain and Water Spirit Pivot in the cave abode to evolve a Dharma treasure, using the power of mountain and water to nourish the Dharma treasure.
In general, Xuanzheng Chau's understanding of Dharma treasures was that they could upgrade on their own, and they had to be upgraded by immortals and fiends.
Dharma treasures needed materials to be refined, but immortals had blight tribulations, and Dharma treasures could not last forever. It was like artifacts in the mortal world. They could easily be damaged after being used for a long time. Thus, immortals needed to use magic power to maintain and refine them every day to ensure that the level and quality of the Dharma treasures would not decline.
This way, everyone could not have too many Dharma treasures. Otherwise, how could they cultivate if they maintained their Dharma treasures every day?
Xuanzheng Chau divided Dharma treasures into two categories: autonomous and artificial. Dharma treasures that could upgrade on their own and maintain themselves without the need for immortals to spend too much effort would definitely be favored by immortals. Dao fruit treasures relied on the Dao fruit and evolved with the Great Dao. They could upgrade on their own. Dao Verification treasures could also upgrade on their own as their cultivation level increased. This kind of Dharma treasure was what everyone liked.
Now, Qing Hong's Realm Creation Technique was a combination of cave protection treasures and Dao fruit treasures. It allowed every immortal to have a second powerful natal Dharma treasure that matched their own.
"A second Dao Verification treasure? Born from a blessed land, it is compatible with one's own Great Dao, just like a Dao Verification treasure. "Feng Qianli's staff returned to his hand after passing it around. He had a Dao Verification treasure related to the Phoenix Dao, and it was about to be refined into a Heaven Immortal treasure. He also had a secret treasure obtained from ancient times as a Dao protection item. But now, this Wutong Staff was compatible with his Fire Phoenix Great Dao, and it was not inferior to a Dao Verification treasure.
"According to the Realm Creation Technique, the standard for immortals in the future is two Dao Verification treasures?"
"If you use incarnations, on one hand, you can leave the Dao fruit in the Netherheaven Realm, and on the other hand, you can open a Dao fruit blessed land. No one will care if you refine a third Dao Verification treasure." Qing Hong smiled and said, "If you have the time, you can refine a few more incarnations and prepare a natal Dharma treasure for each incarnation."
Golden Silkworm said, "Who has the time? Won't having too many Dharma treasures drag down one's cultivation? "
That's right, Ji Feichen's Demon Dragon body had many thoughts. He had too many Ground Fairies True Artifacts, and he could not support them all, so he focused on other aspects and prepared to let others help him refine Dharma treasures. That was the path of a "treasure servant."
"No matter what, one more Dao Verification treasure is a great advantage. Moreover, the Interior Blessed Heaven Technique is very mobile. We can maintain the advantage of Dao fruit in other continents. "
The Dao fruit technique was one of the biggest advantages of Xuanzheng Chau. The difference between the Xuanzheng Chau Ground Fairies and the Black Anemone Ground Fairies was too big. This difference was in the Dao fruit.
Ji Feichen placed the Dao fruit of the Demon Dragon body in the Black Anemone Continent, and immediately had the qualifications to compete with many veteran Ground Fairies. He could beat up a group of Black Anemone Ground Fairies by himself. But when they came to Xuanzheng Chau, they were like ordinary Ground Fairies who had lost their Dao fruit. Could these ordinary Ground Fairies really be considered Ground Fairies in Xuanzheng Chau? Just based on the Demon Dragon body, any Ground Fairies with Dao fruit could suppress him with Dao fruit.
Too useless. In front of the Xuanzheng Chau Ground Fairies, even if Ji Feichen's Demon Dragon body cultivated the Demon Dragon Real Body and had the Demon Soul and Ground Fairies True Artifacts, it was still inferior to the real Ground Fairies. Because he could not use Dao fruit to absorb Heaven and Earth Qi, he could not use the laws of heaven and earth to attack others. A short confrontation was fine, but if it dragged on for more than two or three days, he would definitely die.
"We can maintain the advantage of Dao fruit in other continents. Just like how the ancient Qi Practitioners could quickly adapt to the harsh environment. Getting rid of the dependence on the environment has always been the strong point of us Qi Practitioners. Now that the Boundary Opening Technique retains this strong point, I support the Boundary Opening Technique. " Lady Chen was the first to express her opinion, "This is our hope, the Dao of the future Qi Practitioners."
Lady Chen's evaluation was very high, and the others could not help but nod. Not bad, this orthodoxy was very good, as expected of the joint deductions of Qing Hong and the other ancient Immortals, it was indeed suitable for the cultivation of the current Qi Practitioners.
Immortal Qiushui pondered, "But this Boundary Opening Technique seems to be related to the three realms of your Ground Fairies?" Immortal Qiushui was knowledgeable and immediately noticed the connection. "The Interior View Technique is to establish the Bier Blessed Heaven in the Niwan Palace. As for the three realms of Ground Fairies that Qing Hong recommended, they are based on Palace Fixation, Nether Insight, and Tribulation Crossing. Among them, Palace Fixation corresponds to the Human Immortal Realm's Dao Fixation. Establishing a Dao Palace Blessed Heaven in the Niwan Palace is just right for the Boundary Opening Technique. "
"That's right, I deduced the Dao of Ground Fairies, so naturally I have to cooperate with the Boundary Opening Technique. The method of establishing a Dao Palace in the Purple Mansion Niwan Palace and using Dao fruit to enter the Primordial Spirit was passed down by the Master. I imitated this method to create the Boundary Opening Technique, and it just so happens to cooperate with the Master. Isn't this good? " Qing Hong had his own selfish motives in this matter, so he openly admitted, "I think that Ground Fairies needs to be divided into three realms, so the Boundary Opening Technique that I created is also divided into three realms."
The immortals' faces were as dark as water, and they silently pondered.
Everyone knew Qing Hong's intentions. It was nothing more than taking the opportunity to bind the future cultivation system of the Qi Practitioners to his three realms of Ground Fairies, and asking the immortals to promote the three realms of Ground Fairies together.
Among the East Sea immortals present, nearly one-third of them also advocated the three realms, so naturally they supported Qing Hong's idea. But among the remaining people, there were those who supported the "five realms", those who supported the "nine realms", and some who were wavering. They silently deduced the Boundary Opening Technique, and tried to merge it with their own Ground Fairies fifth or seventh Ground Fairies.
Time passed slowly, and in the blink of an eye, six hours had passed. Seeing that everyone was in a dilemma, Lady Chen took a vase with a lotus flower on it, "Everyone, let's look at the flower first." She passed the vase to Feng Qianli, and Feng Qianli passed it to another Ground Fairies next to him. Every time the vase landed in the hands of a Ground Fairies, a petal of the lotus flower would bloom.
This was a "graceful casting" method of the Xuanmen, using the petals to express one's attitude.
When it returned to Chen Ning's hands, the pink lotus flower had already bloomed, and its original color had faded, replaced by gold, red, and green.
The green lotus flower was indistinct, symbolizing the "three realms" that Qing Hong suggested. Together with the three mortal exuvia realms and the three human immortal realms, they formed the nine realms of immortality.
Red symbolized the five realms, called "Realm Opening", "Soul Separation", "Tribulation", "Flying", and "Exuvia". Together with Exuvia, Dao Determination, Avatar, and Mystic Understanding, they formed the nine realms.
Gold emitted pure Yang light, symbolizing the Nine Revolutions Grand Dao, the nine transformations of the primordial spirit. It corresponded to the human immortal realm's Nine Revolutions Grand Dao, the nine transformations of the primordial spirit.
"Under the Heavenly Dao, nine is the limit. Everyone's division of realms is inseparable from this number of pure Yang. However, the differences in our thoughts are too great. "Dame Chen counted the three colored petals on the lotus petal. Even if Qing Hong passed down the Realm Opening Technique, only about half of the people would vote for him.
"Everyone, let's gather our opinions. Otherwise, when discussing dao with the Middle Earth Mystic Sect, we'll have to do the same? "
"The Realm Opening Technique doesn't have to be bound to the three realms. We just need to make some slight changes, and we can also fuse it with the five or even the nine realms. "
"Senior Apprentice Brother Zheng, don't you see? Qing Hong's division was based on the three levels of Heaven Gate, three levels of Spirit Pond, and three levels of Blessed Land. After Blessed Land is the Grotto-Heaven. Raise the Grotto-Heaven and ascend to the underworld. But if you change it to five realms, that would be the first level of Heaven Gate, the third level of Spirit Pond, and the fifth level of Blessed Land. Does that sound good? "
The establishment of realms, apart from meticulousness, also important factors were pleasing to the ear and aesthetic taste. Back then, when there were three realms of Human Immortal, someone suggested to simplify it by using early stage, middle stage, and late stage. In the end, a group of immortals mocked them, feeling that this division was too simple. In the end, under the suggestion of the Taishang Palace, there was the system of Fixed Dao, Divine Form, and Mystic Enlightenment.
"Also, consider from the human heart. If you let the low-level disciples think that they're at the middle stage of cultivation or at the early stage, it will have a different impact on their confidence. " An old immortal stroked his beard and said, "According to the five realms, just entering Human Immortal is only at the second level of the nine Immortal Dao, and the peak of Human Immortal is only at the fourth level. In their eyes, the path ahead is bleak, and it's hard to move forward. Naturally, it will affect their Dao heart. "
"If they are affected by this, they won't be able to achieve much in the future. It's a good chance to pass the fortuitous opportunities to others."
"You can't say that. What if these people slowly hone their Dao heart in the future and strengthen their hearts step by step? For the sake of the disciples of the younger generation, it's not good to divide the realms, especially the later realms, too clearly. Not good, not good. The trapezoidal structure gets wider the higher you go, and the pressure on the foundation stone at the bottom will naturally be greater. "
How many Ground Fairies were there in the world? How many Human Immortals were there? How many Mortal Transformations were there?
"Therefore, the five realms theory is the most undesirable!"
The immortals who supported the nine realms theory agreed with Qing Hong and the rest. They would first defeat Yuzhi Female Celestial and the others who supported the five realms theory. Then, they would start a new argument.
"The nine realms theory is detrimental to the nine Immortal Dao system. It's not as neat as the three realms. "
"What's the use of being neat? Why must the realms before ascension be divided into nine stages? I think it's better to divide each realm into nine small stages. Changing mortal transformations to Qi Refinement is called the nine stages of Qi Refinement. Then, changing the nine stages of Human Immortal to the nine stages of Golden Core, followed by the nine stages of Primordial Spirit. That's a neat plan. If there are nine stages of Pure Yang in the Heaven Immortal Realm, then the Immortal Dao has 36 stages, which fits the number of minor heavenly cycles. "This idea was suggested by Perfected Qiushui.
However, Feng Qianli shook his head and said, "It's too detailed. If it's too detailed, it's easy to have a visual barrier, and it's difficult to incorporate everything into these nine stages for planning. There will always be some people who can fight beyond their realms. What about these people? Three three three is better. "
Qing Hong, Chen Ning, "Yes, yes, three three three is better."
This argument went on for half a day.
After a few arguments among the immortals, they almost came to blows. Finally, there was a barely acceptable answer. Taking care of the Realm Creation Technique, everyone finally reluctantly agreed to the three realms of Ground Fairies. Of course, as a compromise, the three realms needed to be divided into early, middle, and late stages. Perfected Qiushui and the others who took care of the nine realms theory.
Granny Yun said, "We barely reached an agreement. But what about the Taishang Dao Meridian? "
"Tomorrow's discussion, we'll convince them one by one. What else can we do? Didn't we set the Dao Determination, Divine Image, and Mystic Enlightenment levels of the Human Immortal Dao system back then? Moreover, the three realms theory is very popular over there. "
Among the three palaces, the Taishang taught. Establishing the Immortal Dao system was what they loved and were best at. Generally speaking, as long as the Taishang Dao Meridian passed a certain pill recipe, refining method, cultivation system, or incantation inheritance, the Grand Primordial and Grand Firmament Meridian rarely objected.
"The three realms of Ground Fairies theory originally came from the three realms of Human Immortal Dao, so there's not much opposition. When they're settled, please come over and find out what's going on. "
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