Goddess Golden Silkworm made use of the opportunity when she merged with the Heavenly Dao and comprehended the wonders of the Dao Silkworm to refine the three heavenly robes. The heavenly robes used the sun and moon as silk and contained the mysterious power of heaven and earth. It enhanced Goddess Golden Silkworm's Dao Silkworm technique and Qing Hong's Triple Light Clean Water. Even Goddess Chen could refine this set of heavenly robes into a protective heavenly robe and block any attack from the Ground Fairies.
Thus, Goddess Golden Silkworm and Goddess Chen meticulously added incantations to the three sets of heavenly robes. As for Qing Hong, he was silently studying the strand of Moral Purple Qi that he obtained out of nowhere. The mysterious Moral Purple Qi was added to the body.
The mysterious Moral Purple Qi was the moral principle of the universe. Only by following the heavens and preaching the Dao could one obtain the corresponding feedback from heaven and earth.
In the world, there were three great positions: Beginning, Origin, and Mystic. Beginning, the ancestor of all things, the origin of heaven and earth. Origin, the change of Essence Qi, the evolution of the world. Mystic, the power of the Great Dao, formed from all phenomena.
"Now, the most obvious of the three dao fruits is the position of Mystic Dao. It was mysterious. The Dao Ancestor's teachings occupied that position. My strand of Moral Purple Qi should be related to Master. "
Anyone who walked the right path and opened a door would definitely be favored by the Master. Even when preaching the Righteous Dao, it could cause a phenomenon of heaven and earth and make the Master reveal his incarnation to listen. The so-called Moral Purple Qi was the symbol of walking the Taishang Dharma and teaching the common people. Thus, with morality on one's body, there would be no war.
Qing Hong cultivated the Yunxiao Pavilion Dharma and was originally of the Taishang lineage. Cultivating the Moral Purple Qi was of great benefit to him. However, he was determined to open a righteous path in the Demon Sect and walked the Essence Dao Orthodox Dharma, aiming for the position of "Essence Qi Grandmaster".
Now that this strand of purple qi appeared, Qing Hong's heart was moved. He looked up at the sky, as if he was looking through this small world and into the dark void.
"Before the Taishang Master opened the Mystic Gate, he understood the three great positions of Origin, Origin, and Mystic and became the final Mystic Gate Master. The intention of the Taixiao Taoist Priests was to refine demons to achieve Taoism, to correct the principles of heaven and earth, and to touch upon the Karmic Rank of Vitality Grandmaster. In that case, where are the roots of the Taiyuan Taoist Priests? "
The Purple Qi of Virtue that he had just obtained surrounded Qing Hong's body and gradually entered the Fruit of Dao that he had placed in the Land of Heavenly Underworld. Surrounding the primordial spirit of the Ground Fairies, the purple gas wrapped around the primordial spirit like a heavenly robe and flew above the sky.
Morality, observing the Way of Heaven, carrying out the Way of Heaven. At this moment, Ji Feichen's Primordial Spirit was enveloped by the Moral Purple Qi, as if he had comprehended a bit of the Moral Heart. From the perspective of a spectator, he observed the evolution of the Universe Heavenly Dao.
In the vast universe, Ji Feichen's primordial spirit was too small compared to the entire universe. This was even smaller than when he had entered the Heaven Domain. However, the violet energy that swirled around him seemed to contain some unique principles that allowed the Titan Emperor's nascent divinity to observe the dao of the Four Nine Heavens.
The principles of morality were a dao of wisdom that could see through all living things, a dao of enlightenment that described heaven and earth, and a dao of virtue that could compare one's own heart to that of the Way of Heaven. Of the Four Nine Heavens, only one could escape. Walking on the Way of Heaven meant that one could observe the evolution of the dao of the Four Nine Heavens.
'It's the same principle as the Titan Emperor's nascent divinity walking the arc of the taiji. By standing above the myriad variables of heaven and earth, one can observe the Way of Heaven and Earth. 'Because of the myriad variables, the Way of Heaven and Earth could see the Way of Heaven and Earth.
Ji Feichen was able to clearly see the shape of the entire universe for the first time as he stood in this mysterious and wonderful realm of morality.
The Way of Heaven and Earth was like the interaction of two opposing sides. It was like the interaction of two opposing sides.
The Primordial Chaos was like the separation of the pure and the turbid. In this Way of Heaven and Earth, it was possible to see the separation of the pure and the turbid.
In the sky above the Human Realm, there was a rolling sea of clear spirit clouds, and below it was a turbid dark fog. The two worlds swirled around the mortal world like the taiji symbol.
A strange expression appeared on Ji Feichen's face as he looked at the sea of dark green clouds in the sky. "Two worlds, three worlds. So that's how it is. The Dao of the Taiyuan Taoist Priests is actually to split open the heavens? "
In Ji Feichen's eyes, the universe was made up of pure and turbid energy. The pure energy hovered in the sky like a heavenly plate covering the earth. The turbid energy sank down like a plate holding up the earth.
Below the pure energy, above the turbid energy was the mortal world. The mortal world included the earth and rocks, the vast oceans, the mountains, rivers, and land, as well as the endless clouds, the sun, the moon, and the stars. Together, they formed the true mortal world. The pure and turbid energy enveloped the entire world like a membrane. However, this was only the first world after the Primordial Chaos was created. Under the turbid energy, a mirror world appeared, with the mortal world as the main body. Scenes of mountains and rivers in the human world appeared in this inverted world. With the first River Styx as the reflection, the netherworld was created.
These two worlds were the so-called realms of yin and yang. They jumped out of the two worlds and were not in the five elements. The real meaning was the two realms of yin and yang.
However, some people said that there were three worlds in heaven and earth. Apart from the mortal world and the netherworld, there was also the heavenly palace world where the immortals lived.
After all, didn't the Dragon King, Yuan Hao, and Jin Ping come from the heavenly realm?
However, in Ji Feichen's eyes, he couldn't see the so-called "heavenly realm."
Since Ji Feichen couldn't see the principles of morality and insight into the world, then it must be a phenomenon that didn't exist objectively.
The legendary Jinque Purple Palace, where the immortals lived, didn't exist from the beginning!
No — to be exact, it hadn't been born yet.
Currently, above the pure energy and the mortal world, there were indeed many heavenly realms floating. Including the one that Ji Feichen saw back then, there were dozens of similar heavenly realms. In addition, there were celestial islands floating above the sea of clouds.
"These are the heavenly realms created by the Heaven Immortals. However, each of the celestial realms is just an island floating in the sea of pure energy. They can't be called the real heavenly realm. "
At this moment, Ji Feichen understood what the Taiyuan Taoist Priests needed to do to achieve the first of the three Karmic Ranks, the Dao Fruit of "beginning".
To create heaven and earth!
The Taiyuan Taoist Priests needed to create the heavenly realm, so that the immortals and even the celestial beings could have a place to live, so that the three realms of heaven, earth, and human would be complete. This was where his merits were, and the direction of the Divine Path.
"To create the Nine Heavens and achieve the position of the True King of the Nine Heavens," in the dark, Ji Feichen had a feeling in his heart, and he caught a glimpse of the spiritual opportunity of the cultivators of heaven and earth.
This was the destiny that was predetermined since the beginning of the universe. Anyone who could grasp the destiny and create the heavenly realm could control this Karmic Rank of heaven and earth, and become one of the three Taoist Priests of the origin of the universe.
At this moment, Ji Feichen suddenly understood the ancient Tiangang Sect's so-called 36 Tiangang Sacred Realms, and the so-called 33 Heavens of the Four Sects.
"What they're doing, is to create the Nine Heavens?"
Those who could create the Nine Heavens were the true Supreme of Heaven, the head of the Three Daos, and the mighty power to create heaven and earth. In the myths of his previous life, this was the function of the so-called Heavenly Primogenitor, the first of the Three Pure Ones of Taoism.
The Three Pure Ones regarded Spring and Autumn as the incarnation of the Master, and as one of the Three Pure Ones. However, according to the status of the Three Pure Ones of Taoism, first, the Heavenly Primogenitor created the universe, then the Heavenly Primogenitor Lingbao created the world, and finally, the Heavenly Primogenitor Dao enlightened the common people, and created the first line of Taoism.
Although Ji Feichen was not sure if the so-called myths on Earth existed. But now, in the Xuanzheng Chau where he was, the power of the three Taoist Priests seemed to be similar to that of the Three Pure Ones.
"First, the Xuan Ancestor was born, then the Original Ancestor, and finally the First Ancestor?"
"The three Taoist Priests, the Three Pure Ones …" Ji Feichen muttered to himself. Suddenly, his heart stirred as he thought of his "Eight Sceneries of the Prime Eight Daojun".
"My Twenty-Four Great Dao Diagrams are arranged into three elements. There are the Eight Upper Diagrams, Eight Middle Diagrams, and Eight Lower Diagrams. Now, I have only cultivated the Eight Sceneries of the Prime Eight Daojun. What would happen if the Daojun of the Three Primordial Eight Sceneries was complete? "
The primordial spirit with a human body and a dragon tail gently swept its tail, and the purple gas on its body spread from its tail, automatically evolving the relevant Great Dao.
As the Great Dao evolved, the purple gas slowly dissipated, but the Great Dao diagrams appeared in front of Ji Feichen.
Apart from the Eight Great Divine Diagrams of Dao Du, Dao Heng, Dao Lian, Dao Child, Dao Zhou, Dao Pillar, Dao Wei, and Dao Qi, the remaining sixteen Dao diagrams vaguely appeared.
But it was not enough, the amount of purple gas was too thin. When the purple gas dissipated, Ji Feichen only had a vague understanding of the final path of the Twenty-Four Dao diagrams. He did not see any of the Dao diagrams.
The Twenty-Four Great Dao Diagrams refined the Lord of the Three Primordial Eight Sceneries. The top was the Purple Palace at the glabella, the middle was the Golden Palace at the chest, and the bottom was the Dantian of the Sea of Qi.
"The human body is comparable to Heaven and Earth. If I view myself as the universe. Then the Daojun of the Three Primordial Eight Sceneries is the Daojun of the Three Pure Ones in my body, or the Three Grand Taoist Priests. "
This was where Ji Feichen's future Great Dao lay.
Without the purple gas around him, Ji Feichen gradually retreated from the realm in front of him.
"No wonder the experts of the Mystic Sects like to take in disciples and teach the world. Is it because of this Moral Mystical Qi? "
The Moral Mystical Qi was different from the Merit Heaven and Earth Mystical Qi.
The Merit Heaven and Earth Mystical Qi was the power of Heaven and Earth's Essence. As for the Moral Mystical Qi, it was a reciprocation obtained with the heart of morality.
If the Heaven and Earth was viewed as an extremely precise instrument. When cultivating the orthodox dao, be it immortals, fiends, demons, or immortals, they were all verifying the power of heaven and earth. It was a kind of elaboration of the four nine Heavenly Daos of heaven and earth.
However, the Heavenly Dao was vast, and it was inevitable for cultivators to make mistakes. They would gradually walk down the wrong path, and there would be some 'noise' in the Heaven and Earth apparatus. Upholding the heart of morality and leading people onto the righteous path, it was precisely to reduce this kind of noise and pull the heretics back from the wrong path onto the righteous path. Therefore, every time he pulled a person back to the right path, there would be a corresponding mystical aura of morality in return. In the same way, promoting righteousness also had a profound virtue. Purple Qi was added to the body. It was just that most people were at a level where they knew how it was, but they didn't know why. They only knew that there were benefits to starting a sect, but as for what the benefits were and what the specific reasons were, they didn't know. In any case, they were just following the flow of the crowd and imitating the predecessors.
After Qing Hong understood the nature of the purple aura, he suddenly had a thought, "If I were to bring the entire Demon Sect into the righteous path of the world, what kind of enlightenment would that be? Is the amount of purple gas enough to manifest the remaining sixteen diagrams of the Great Dao? "
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