The Primal Chaos and Great Void were lightless and formless. Suddenly, a beam of Connate Spiritual Light appeared in this desolate and boundless Chaotic World.
This light broke through the chaotic Great Void World and used its spirituality to drive the changes in the primal chaos. First, the Innate Primordial Qi was formed. Then, the divine light and the Primordial Qi fused together to form a divine being.
This divine being did not have the distinction of being male or female. He came from nature and was born of Dao. He was born of nature Dao and was an evolution of Dao. In the Grand Supreme bloodline, he was known as the 'Old Lord'. In the Taiyuan lineage, it was the Taiyuan Exalted. In the Yuan Dao Demon Sect, he was revered as the Demon Ancestor Yuan Sage.
With the awakening of divinity, the primal chaos separated into yin and yang, forming a special scene of heaven and earth about to be opened.
"Open!" The Divine softly shouted. With the first voice in the chaos, heaven and earth opened up. The Yin and Yang energies in the sky transformed into the Milky Way, the sun, the moon, and the stars. On the ground, it turned into the River Styx and evolved into the Dark Underworld. Holiness stood between heaven and earth, as if the Taishang had split heaven and earth apart, quietly comprehending his unique Interior Realm and Heart.
Ji Feichen's two Primordial Spirits fused together and took the opportunity to return to the Connate Divine Light, reaching the True State that all immortals dreamed of.
As long as the True Spirit existed, it would live forever.
"At this point, I finally understand why the Celestial Sect of Wonders' Clear Spirit Immortal Dao can prosper."
Standing in the air, Ji Feichen began to compare the Qi Practitioners and the Clear Spirit Immortal Dao to the Qi Practitioners.
The Primordial Spirit had no substance and was different from the heavy and turbid Qi of the Earth. It was more inclined towards the Qi of the Clear Spirit of Heaven and Earth. This kind of Innate Clear Spirit Qi, which was almost weightless, could be used as a carrier for the primordial spirit. In terms of cultivating the primordial spirit, the Clear Spirit Celestial Dao had an advantage over the Qi Refinement cultivators.
"Qi Refinement cultivators value vital energy, using vital energy to temper the Yuan Shen and true body. Although both can be improved at the same time, pure cultivation of the Yuan Shen is still inferior. On the contrary, it can't be compared to an existence that simply cultivates a pure Yang Essence Soul or a Heavenly Immortal Dharmic Body. "
As Ji Feichen cultivated the Innate True Spirit, he could vaguely feel the call of the Nine Heavens Verdant Underworld.
Why did the mystical sects prosper? Why did the Immortal Dao prosper? This was because certain Celestial Immortals had established an Immortal Transformation Pool in the Nine Heavens. As long as a strand of his primordial spirit was tossed into it, he would be able to ascend to become a true immortal. It would save him who knew how many years of bitter cultivation.
"The greatest problem with the Clear Spirit Immortal Dao is that the physical body and the Primordial Spirit don't match. Most of the time, one's Primordial Spirit would enter the level of a Heaven Immortal, but his physical body would remain at the level of a True Earth Immortal. When that happens, I'll just send my Primordial Spirit to the Azure Netherworld and abandon my fleshly body to become a true Pure Yang Heavenly Immortal. "
This was the advantage of the Clear Spirit Immortal Dao, a technique left behind by the seniors of the Taiyuan Temple. Therefore, in order to extend the destiny of the Taiyuan Temple in the Celestial Sect of Wonders, they became one of the three palaces.
On the other hand, the Demonic Dao wanted to leave Xuanzheng Province and enter the Nine Underworlds. He had to bring his physical body and Devil Soul along. He couldn't possibly let his physical body reach the Celestial Immortal level while his Devil Soul remained at the Ground Fairies level, right? Wasn't he helping others by simply giving away his physical body?
"Wait —" Suddenly, Ji Feichen remembered the humanoid magical equipment in Yin Ming School.
"Orthodoxy, orthodoxy. If it was the Xuanmen who respected their teachers, then so be it. Nurturing descendants could increase one's own power. But if the Demonic Dao nurtured existences that deceived their teachers and destroyed their ancestors … Then, if these demons obtained the Dao, would they pose a threat to the Demon Ancestor? "
Humans had self-interest, so it was normal for them to nurture their descendants to strengthen their lineage. But were the seniors of the Demonic Dao fools who nurtured people to kill them and compete with them?
Even mortals had an old saying: "Teach the disciple, but the master will starve to death." Could it be that these demons cultivated until they became fools, and were even more stupid than these mortals?
He thought of the Devil Seed that the Demon Ancestor had planted in every Demonic Dao cultivator. Ji Feichen's expression changed. "The Demonic Dao attaches great importance to the cultivation of the physical body. But in the end, they obtained the Dao. Would they become existences no different from Celestial Immortals, or would they offer their bodies and become the breeding ground for the Demon Ancestor's Spirit Seed? "
Then he thought of the Yin Ming School, which claimed to be a direct disciple of the Demon Ancestor, but also had a scripture passed down by a Demon Ancestor.
"Could it be … Could it be that the Demon Immortal is an incarnation of the Demon Ancestor?"
Ji Feichen's expression was uncertain. He could not help but secretly rejoice that he did not walk the path of the devil.
"I didn't expect that I would be able to escape such a calamity." Ji Feichen was glad that he had made the right choice.
When Ji Feichen crossed over to the Demon Gate, he had the intention to cultivate there. However, the Demon Clan's attitude towards mortals was not in line with Ji Feichen's morals. Ji Feichen chose to leave the Demon Sect's camp after comparing the Immortal and Demon Sects' styles.
Moreover, putting aside morality, comparing the forces of the Immortal and Demonic Paths. The Immortal Dao's Three Palaces Holy Land, Thirty-six Grotto-Heavens, and Seventy-two Blessed Lands. On the Fiendish Dao's side, there were only ten great clans, including Blood Sea.
The difference was too great.
Therefore, in the end, Ji Feichen chose to leave the Demon Sect. It didn't matter if he joined the Celestial Sect or not. However, it would be fine as long as he got rid of his identity as a 'Demon'.
Now that he had cultivated the Connate True Spirit, Ji Feichen recalled all the memories he had when he first crossed over and got rid of all the distracting thoughts. "After a few twists and turns, although I didn't have the initial plan to be an unfettered Immortal, I've finally jumped out of the Demon Sect's walls. But at the very least, he had already jumped out of the Evil Cult's fence. When he returned, he would spend some effort to save a group of people. Only then will I not have wasted my time holding the Nine Xiang Jade Tree. "
The current him was different from his initial plan. At first, he only wanted to save himself, but now he wanted to save others. He opened up the Qi Refinement lineage and saved some people with conscience in the Demon Sect.
"I've cultivated the Great Dao Diagram and found another path for Qi Refinement cultivators. It's not inferior to the Clear Spirit Immortal Dao." Ji Feichen deduced the Great Dao Diagram and had the aura of a grandmaster. He was not much inferior to Zhou Wanxing. In fact, his cultivation realm was even higher than Zhou Wanxing's.
Standing between heaven and earth, Ji Feichen muttered, "The Grand Pure One is formless, the Great Dao is formless. Mediating creation, the interior gives birth to the court. Yin and Yang turn, the Jade Palace. The Spirit God looks into the dark, the Supreme Heaven View. "
That was the sixth Great Dao Diagram that he deduced based on his current comprehension and the changes of heaven and earth.
There was a Yin-Yang Jade Pillar beside him that connected heaven and earth, sorting out the opportunities of creation. The diagram shone with five-colored light, similar to the Dao Heng Diagram, but different. This Dao Diagram explained that after one created heaven and earth, one would use the primordial chaos to create Yin and Yang, and use the universe to guard heaven and earth.
In other words, according to the cultivation of the Immortal Dao, it was to guard the Niwan Palace with one's primordial spirit. The interior and heart that supported the Niwan Palace would act as a heavenly pillar to suppress the universe. This Great Dao Diagram talked about the transformation method of the Niwan Palace in the Ancestral Aperture between the eyebrows. It was similar to the creation of heaven and earth by the Grand Supreme Cloud Dragon Jade Essence.
However, with the Dao Zhou Diagram, it was a superior technique to cultivate the Connate Primordial Spirit before opening the Niwan Palace.
After the Connate True Spirit was refined, Ji Feichen placed the True Spirit into the Dao Fruit, and it landed in the dark world of the sky.
In the mysterious space above Xuanzheng Chau, there were many Dao Fruits of immortals and demons. Now, Ji Feichen sized up this world again. His vision was different from that of a Worldly Immortal.
"Although Human Immortals are already capable of understanding the heavens, But from this angle … is it the Ground Fairies? "His true spirit had fused with the Dao fruit, and he could sense that the Dao fruit was constantly absorbing the power of heaven and earth to strengthen itself. From his current perspective, he could see the countless strands of karma in the world. From this dark world of the Heavenly Dao, the fruits of many immortals and demons intertwined with each other, forming a huge net that enveloped the world.
"This is the killing tribulation." From Ji Feichen's point of view, he could see the red gas constantly corrupting and interfering with the immortals and fiends' Dao fruits. When one's Dao Fruit was interfered with, they had to enter the killing tribulation to wash away this "filth".
However, this kind of filth was restrained by the Innate Primordial Unity Energy. Therefore, any Qi Refinement cultivator, even a newly ascended Human Immortal like Fu Yutang, could easily refine the 'filth'. As for Ji Feichen, when he looked around from his vantage point, he saw numerous Godly Image Beings rising up beside him. Among them, there was no lack of Mystic True Immortals and Fiendish Dao powerhouses. However, these people's Dao fruits were at a higher level. The karmic fog of the mortal world could not contaminate their Dao fruits.
"Is it because the killing tribulation is too small to drag these Ground Fairies into the tribulation?" Be it immortals or fiends, the Dao fruits of many Ground Fairies emitted immortal and fiendish light, repelling the karmic fog of the mortal world.
Suddenly, Ji Feichen's heart stirred. He saw a few strands of karma that were related to him.
"Oh no!" Ji Feichen's expression froze as he thought of the few fiendish cultivators imprisoned in Sima Kang's immortal abode.
"Speaking of which, these people are also in the killing tribulation. As long as their sects sense it, won't they be able to detect the truth? "
This was a small matter that was neither too big nor too small. Ji Feichen had established his blessed land, and he had already cultivated into a Connate True Spirit. He was in a wondrous state of being like Ground Fairies, but not Ground Fairies. Even if it was exposed that he had imprisoned a few fiendish cultivators, he just had to deal with them casually, and the immortals would not blame him.
Since they were fiendish cultivators, would those immortals say anything?
In the Mystic Daoists' view, the moment you started cultivating the fiendish path, you had already gone down the wrong path. To mortals, the Mystic Daoists also paid attention to "human rights". However, this "human rights" was for humans, and had nothing to do with the fiendish path of cannibalism.
"Just say that I want to help them turn over a new leaf? I believe that Senior Brother Jing Xuan and the rest will not doubt it. However, these people are also in the killing tribulation. Do I have to help them pass through the killing tribulation? "
Ji Feichen was not that kind to help a few fiendish cultivators who had killed many people to pass through the tribulation.
"Forget it, I still have to discuss it with Senior Sister."
Thinking of these people, Ji Feichen also thought of a certain little dragon that he had imprisoned. As the lake opened up, he intended to let the Golden Lake Dragon Crown Prince become the Dragon God of the lake.
However, the relevant arrangements needed to be properly arranged.
As these thoughts flashed through Ji Feichen's mind, he finally tried to return to his body.
The two primordial spirits fused into the Innate True Spirit and entered the Dao Fruit, causing Ji Feichen to be unable to use the Three Separations Primordial Spirit again.
However, the Innate True Spirit was a high-level condensation of psyche consciousness. With a thought, a spirit light automatically lit up in his body's Niwan Palace, and he began to regain control of this body.
Yuzhi Female Celestial was studying the related cultivation technique when Ji Feichen, who was sitting cross-legged beside her, suddenly stood up. An aura similar to hers came out of his body, and he was getting closer to the Heavenly Dao.
"Junior Brother —" The female immortal looked carefully and suddenly smiled as she put away the Primordial Chaos Golden Chalice. "Congratulations, Junior Brother. The Innate True Spirit is indestructible, and from now on, you will be a half-step Ground Fairies, detached from the mortal world. "
"It's just that the Innate True Spirit exists forever, and you haven't even cultivated the true Ground Fairies primordial spirit. What kind of Ground Fairies are you?" Ji Feichen moved his body, and the Dao Fruit in between his eyebrows flew into the unseen world.
Currently, the Dao Fruit was Ji Feichen's most important foundation. The pagoda flew into the Dao Fruit and turned into layers of golden clouds, covering the Dao Fruit tightly.
To use a more vivid metaphor: Ji Feichen was currently living at home, using the internet and robots to move around outside.
The original body of the two brothers, one was the Celestial King Body that was cultivated using demonic arts. The other was a puppet body made from the Five-colored Divine Mud. Now, he was controlling these two bodies remotely through the Innate True Spirit hidden in the Dao Fruit.
Ji Feichen experienced this special "long-distance control". Be it the Innate True Spirit in the Dao Fruit or the body that was injected with the Spiritual God, they could all share the same senses.
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