At this moment, on the train that Qin Lang and Ren Meili were on, one of the carriages appeared very empty because there were only a few passengers in it. Monk Jing Chen, who had met Qin Lang previously, was one of them. At this moment, these monks were sitting on their seats, holding wooden fish, gongs, drums, and other dharma artifacts in their hands. Their expressions were solemn as their lips kept opening and closing as though they were chanting scriptures. However, ordinary people could not hear their chanting at all.
Needless to say, the chanting of these people was directed at Qin Lang and Ren Meili. They were preparing to use the scriptures to "expiate" the "demonic nature" in Qin Lang and Ren Meili's bodies. It could also be called "purification."
The Buddhist and Tantric sects were both very proficient in mental strength cultivation, but their mental strength cultivation techniques were somewhat different. Tantra was better at using Tantra hand seals to complement mental strength cultivation, while Xian Zong liked to use all kinds of dharma artifacts. As for Qin Lang, he felt that Tantra's mental strength cultivation was higher, but Xian Zong's physical strength cultivation was stronger than Tantra's.
Of course, the Buddhist sects were the Buddhist sects. Be it Xian Zong or Tantra, they were filled with experts. At this moment, the weakest person in this carriage was at the Martial Soul Realm, and there were four people at the Martial Sage Realm. To many sects in the pugilistic world, they did not even have a top expert at the Martial Sage level. Even a "mysterious" sect like the Emei Sect only had three Martial Sage experts. However, Xian Zong had sent four Martial Sage experts and six Martial Soul Realm experts. They could easily form such a luxurious formation. This was rather valiant.
How powerful was the mental strength formed by four Martial Sage experts and six Martial Soul Realm experts? Furthermore, the mental strength of these ten people was connected by a certain method. Although it was not as good as the fusion between Qin Lang and Ren Meili, the powerful mental strength formed by these ten people was no small matter. It was even like a mental strength torrent!
To Qin Lang, this was a "big test" of mental strength cultivation.
The mental strength of the ten Buddhist experts formed a gigantic Buddha of ten directions. This Buddha appeared in Qin Lang's mental world and released a blinding light. Not only did the Buddha have ten faces, but it also had twenty arms. Each of his arms held a different dharma artifact. Furthermore, these dharma artifacts were not "decorations" but real objects with mental deterrence. This should be the projection of the dharma artifacts held by the ten experts in Qin Lang's mental world.
The artifacts of the Buddhist Sect, whether it was the artifacts of the Obvious Sect or the Tantric Sect, as long as they could be called "artifacts", they all had a certain amount of "magic power". However, this magic power was different from the flying swords and magic weapons of the cultivators. The artifacts of the Buddhist Sect were basically formed by the combination of the prayers of the Buddhist masters and the faith power of the believers. This kind of artifact itself could not release a strong attack power, but it was very powerful in the spiritual aspect. The people who held the dharma artifacts could greatly enhance their mental strength attack and defense because they could use the powerful mental strength contained in the dharma artifacts.
In short, the Buddhist dharma artifacts were like the "containers" of mental strength. This was why when many people saw the Buddhist dharma artifacts, their first impression was that "these things are different". They gave people a sense of awe-inspiring righteousness and made people want to worship them. Similarly, orthodox magic tools could make the wielder feel calm and at ease, and could deter some strange auras. However, some evil magic tools could make the wielder feel terrified.
The Ten Directions Giant Buddhas holding many dharma artifacts slowly descended from the sky, bringing unprecedented pressure to Qin Lang's mental world.
This Giant Buddha descended very slowly, but it carried a boundless pressure. With every inch that the Ten Directions Giant Buddha descended, Qin Lang's mental world seemed to collapse by an inch. This was because this mental strength was too huge. This was completely "using force". The other party clearly wanted to use powerful mental strength to suppress Qin Lang's mental strength until Qin Lang's mental world was completely destroyed.
The Buddhist Sect did not make a move, but once they made a move, they wanted to completely suppress Qin Lang!
A contest between mental powers might seem like a battle without weapons or blood, but the dangers involved were even more terrifying than real weapons. This was because once the mental world was damaged, it was very difficult to repair it. It was even impossible to repair it. In the end, one would become an idiot or a useless person.
Of course, if Qin Lang stood in the other party's point of view, he would understand the other party's approach. The Buddhist Sect was too powerful. Since they were so powerful, of course, there was no need to care about the other party's feelings. Therefore, Qin Lang's feelings were not important. They only needed to surrender and suppress Qin Lang.
For the Buddhist Sect, although the Poisons had made some progress, they were not qualified to challenge them. Since the Patriarch of the Poisons, Qin Lang, was so ignorant, they naturally had to suppress him completely.
At this moment, Qin Lang had already displayed the Dark Samsara Visualization Technique and raised his mental strength to the extreme. However, it was obviously impossible to fight against ten alone. Qin Lang could clearly feel that his mental world was constantly shrinking under the powerful pressure.
However, Qin Lang did not panic at all. He had experienced too many dangerous situations. Whether it was a confrontation of mental strength or physical strength, Qin Lang had already experienced hundreds of battles. He did not know how many times he had faced such dangerous situations. Although this encounter was extremely dangerous, Qin Lang did not think that he would fall under the mental pressure of these ten old Buddhist Sect ghosts.
When had Qin Lang ever been afraid of anyone in a fight of mental strength?
"Mental Fence!"
Qin Lang shouted in a low voice. Countless mental fences immediately appeared in his mental world. These fences were originally used to trap inner demons, but now Qin Lang used them to trap himself. Now, countless mental fences appeared in Qin Lang's mental world to build a sturdy fence for Qin Lang's own mental world, blocking the mental strength of the outside world.
The self-built mental fence was purely a passive defense, but it could block the other party for a while. After all, Qin Lang's mental fence was the strongest mental defense technique he knew.
As long as Qin Lang bought some time for himself, he would have a chance to reverse the situation.
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